{"status":true,"post":{"id":34130,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 21:32:28","created_at":"2022-07-28T21:00:00.000000Z","updated_at":"2022-10-24T18:32:28.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":34130,"is_featured":0,"title":"Z ku\u015fa\u011f\u0131na giden yol","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span>
<\/strong><\/span><\/p>

Kadim de\u011ferler, aile ve toplum soy ge\u00e7mi\u015fimizin kara kutusudur ve bu mirasa a\u015fina olmak yeni ku\u015faklara ula\u015fman\u0131n anahtar\u0131d\u0131r. <\/span>
<\/span>
G\u00fcn\u00fcm\u00fcz\u00fcn temel sorunlar\u0131ndan biri, yeni ku\u015faklarla duygu al\u0131\u015fveri\u015finin zay\u0131flamas\u0131d\u0131r. Bu sorunun \u00f6z\u00fcnde ise gen\u00e7lerin yak\u0131n ve uzak ge\u00e7mi\u015flerindeki ya\u015fam de\u011ferlerinden uzakla\u015fmalar\u0131n\u0131n \u00f6nemli bir etkisi var. <\/span>
<\/span>
Ama\u00e7 yeni ku\u015faklara ula\u015fmak ise onlar\u0131 yak\u0131ndan tan\u0131makla i\u015fe ba\u015flayabiliriz. Yeni jenerasyonlar\u0131n kategorik \u00f6zelliklerini bilmek, onlar\u0131 anlamak, ortak payla\u015f\u0131m olu\u015fturabilmek i\u00e7in zorunlu. Yap\u0131lan \u00e7al\u0131\u015fmalarda yeni ku\u015faklar, do\u011fum y\u0131l\u0131 aral\u0131klar\u0131na g\u00f6re kategorize edildi ve \u00f6zellikleri belirlenmeye \u00e7al\u0131\u015f\u0131ld\u0131. <\/span>
<\/span>
2000 y\u0131l\u0131ndan sonra do\u011fanlar\u0131n olu\u015fturdu\u011fu Z ku\u015fa\u011f\u0131; internet teknolojisiyle do\u011fdu, dijital d\u00fcnyan\u0131n nimetleri yan\u0131nda k\u00fclfetleriyle de i\u00e7 i\u00e7edir. Ya\u015famlar\u0131na mobil teknolojiler ve ekranlar h\u00e2kimdir. Ki\u015fisel hayatlar\u0131 gibi aile ve i\u015f ya\u015famlar\u0131 da teknolojiden etkilendi. Esnek, uzaktan ve bireysel \u00e7al\u0131\u015fmay\u0131, az \u00e7al\u0131\u015farak \u00e7ok kazanmay\u0131, kendilerini sanal ortamda temsil etmeyi, daha az sorumluluk almay\u0131, geleneksel ya\u015famdan \u00e7ok bireysel ya\u015famay\u0131 tercih ederler.<\/span>
<\/span>
Yo\u011fun teknolojinin birka\u00e7 y\u00fczy\u0131lda ula\u015faca\u011f\u0131 de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm, k\u0131sa s\u00fcrede ger\u00e7ekle\u015fti ve ku\u015faklar aras\u0131ndaki d\u00fc\u015f\u00fcnce, duygu ve davran\u0131\u015f makas\u0131 \u00e7ok a\u00e7\u0131ld\u0131. Zira ilk nesiller; yokluk ve zorlu\u011fun y\u00fckledi\u011fi m\u00fccadele al\u0131\u015fkanl\u0131\u011f\u0131yla toplumsal ya\u015fam\u0131n kadim de\u011ferlerine a\u015finad\u0131r. Aidiyetleri y\u00fcksek, kanaatk\u00e2r ve giri\u015fimcidir. Oysa ki Z ku\u015fa\u011f\u0131; ekranlarla \u00f6r\u00fcl\u00fc bir sanal d\u00fcnyaya do\u011fdu, sorumluluk almadan kazanman\u0131n, alabildi\u011fine \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, t\u00fcketimin ve bireysel ya\u015fam\u0131n nimetlerine inan\u0131yor.<\/span>
<\/span>
KAD\u0130M DE\u011eERLER<\/strong><\/span>
<\/span>
Ge\u00e7mi\u015fin kadim de\u011ferlerinden uzakla\u015fan gen\u00e7lik, ortalama, sade ve s\u0131radan bir insan olmakla yani kendisi olmakla yetinip potansiyelindeki g\u00fczelliklerle bulu\u015fmak yerine kendisine a\u015f\u0131lanan h\u0131rslar\u0131n kurban\u0131 oluyor. Daha farkl\u0131, ileri, u\u00e7 olmaya u\u011fra\u015ft\u0131k\u00e7a as\u0131l farkl\u0131l\u0131\u011f\u0131n\u0131 ve biricikli\u011fini zay\u0131flat\u0131yor, i\u00e7inde yer ald\u0131\u011f\u0131 b\u00fct\u00fcnden uzakla\u015f\u0131yor. Gelece\u011fe ait hayal ve d\u00fc\u015flerinde ge\u00e7mi\u015f ya\u015fant\u0131lar\u0131n ger\u00e7ek malzemeleri yerine modern d\u00fcnyan\u0131n sanal arg\u00fcmanlar\u0131 belirleyici oluyor. Zira aile ve toplumunun \u00f6z de\u011ferlerinden uzakla\u015fmak bireyi, kendi ger\u00e7eklerinden kopar\u0131r.<\/span>
<\/span>
D\u00fc\u015f\u00fcnce, duygu ve davran\u0131\u015f hayat\u0131m\u0131z\u0131n merkezinde belirleyici g\u00fc\u00e7 olan kadim de\u011ferler zay\u0131flad\u0131k\u00e7a modernitenin y\u00fckledi\u011fi mant\u0131k odakl\u0131 sanal alg\u0131lar hayat\u0131m\u0131z\u0131n merkezine yerle\u015fiyor. Akl\u0131n zorland\u0131\u011f\u0131 yerde imdada yeti\u015fen kadim de\u011ferlerden yeterince beslenemeyen yeni ku\u015faklar, c\u00fczi iradelerini yeterince sergileyemiyor. \u00d6tekinden uzakla\u015ft\u0131k\u00e7a benlik alg\u0131lar\u0131 y\u00fckseliyor. <\/span>
<\/span>
Sanal ortama do\u011fan Z ku\u015fa\u011f\u0131n\u0131n, toplumun kadim ge\u00e7mi\u015finin ruh ve irfan de\u011ferleriyle bulu\u015fmas\u0131n\u0131n \u00e7ok \u00f6nemli oldu\u011funu \u00f6zellikle vurgulamak zorunday\u0131z. Ruh sa\u011fl\u0131\u011f\u0131m\u0131z, ge\u00e7mi\u015f ile gelece\u011fin dengesi \u00fczerinde y\u00fckselir. Bunun geriye tak\u0131lm\u0131\u015f, tutucu bir duru\u015f gibi alg\u0131lanmamas\u0131 gerekir. Zira \u015fehirlerin kaotik ya\u015fam al\u0131\u015fkanl\u0131klar\u0131na hapsolan yeni ku\u015faklar, hayat\u0131 hayatla ve salt maddi de\u011ferlerle s\u0131n\u0131rl\u0131 g\u00f6rmeye y\u00f6neldiklerinden, benliklerini merkeze al\u0131p hep kazanma h\u0131rs\u0131yla ya\u015fad\u0131klar\u0131ndan kadim gelene\u011fin vasat\u0131ndan uzakla\u015f\u0131yor. K\u00f6k de\u011ferlerden uzakla\u015f\u0131p sade olmakla yetinmedik\u00e7e gelecek endi\u015fesi hayat\u0131 y\u00f6netir hale geliyor. <\/span>
<\/span>
Oysa ki kadimden ve kutsaldan uzakla\u015fmak, insan olmaktan uzakla\u015fmakt\u0131r asl\u0131nda. Zira g\u00fcn\u00fcm\u00fczde gen\u00e7ler, sevgiliden, en sevgiliden gelen mektup niteli\u011findeki kutsal metinlerden de uzakla\u015f\u0131yor.<\/span>
<\/span>
Tabii olarak herkes, de\u011fi\u015fime, yenili\u011fe \u00f6zellikle bilimsel geli\u015fmelere a\u00e7\u0131k olmal\u0131. Ancak bu, ge\u00e7mi\u015fle sava\u015f anlam\u0131na gelmez, gelmemeli. Bu \u00e7er\u00e7evede yeni neslin kendi aile ve toplum soy ge\u00e7mi\u015fini anlamas\u0131 gerekti\u011fi gibi yeti\u015fkin neslin de yeni ku\u015fa\u011f\u0131 anlamak i\u00e7in \u00e7ok daha b\u00fcy\u00fck \u00e7aba g\u00f6stermesi gerekti\u011fi a\u00e7\u0131kt\u0131r. Kadimden uzakla\u015fmas\u0131 i\u00e7in ne gerekiyorsa yap\u0131lan yeni ku\u015faklara giden yola ula\u015fmak i\u00e7in \u00fcst ku\u015fak, hal ve davran\u0131\u015flar\u0131yla orta yolda denge bulan bir model olmal\u0131.<\/span><\/p> \t\t\t\t","slug":"z-kusagina-giden-yol","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Z ku\u015fa\u011f\u0131na giden yol","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1110,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":34229,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":34130,"locale":"tr","category_id":73,"title":"Z ku\u015fa\u011f\u0131na giden yol","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span>
<\/strong><\/span><\/p>

Kadim de\u011ferler, aile ve toplum soy ge\u00e7mi\u015fimizin kara kutusudur ve bu mirasa a\u015fina olmak yeni ku\u015faklara ula\u015fman\u0131n anahtar\u0131d\u0131r. <\/span>
<\/span>
G\u00fcn\u00fcm\u00fcz\u00fcn temel sorunlar\u0131ndan biri, yeni ku\u015faklarla duygu al\u0131\u015fveri\u015finin zay\u0131flamas\u0131d\u0131r. Bu sorunun \u00f6z\u00fcnde ise gen\u00e7lerin yak\u0131n ve uzak ge\u00e7mi\u015flerindeki ya\u015fam de\u011ferlerinden uzakla\u015fmalar\u0131n\u0131n \u00f6nemli bir etkisi var. <\/span>
<\/span>
Ama\u00e7 yeni ku\u015faklara ula\u015fmak ise onlar\u0131 yak\u0131ndan tan\u0131makla i\u015fe ba\u015flayabiliriz. Yeni jenerasyonlar\u0131n kategorik \u00f6zelliklerini bilmek, onlar\u0131 anlamak, ortak payla\u015f\u0131m olu\u015fturabilmek i\u00e7in zorunlu. Yap\u0131lan \u00e7al\u0131\u015fmalarda yeni ku\u015faklar, do\u011fum y\u0131l\u0131 aral\u0131klar\u0131na g\u00f6re kategorize edildi ve \u00f6zellikleri belirlenmeye \u00e7al\u0131\u015f\u0131ld\u0131. <\/span>
<\/span>
2000 y\u0131l\u0131ndan sonra do\u011fanlar\u0131n olu\u015fturdu\u011fu Z ku\u015fa\u011f\u0131; internet teknolojisiyle do\u011fdu, dijital d\u00fcnyan\u0131n nimetleri yan\u0131nda k\u00fclfetleriyle de i\u00e7 i\u00e7edir. Ya\u015famlar\u0131na mobil teknolojiler ve ekranlar h\u00e2kimdir. Ki\u015fisel hayatlar\u0131 gibi aile ve i\u015f ya\u015famlar\u0131 da teknolojiden etkilendi. Esnek, uzaktan ve bireysel \u00e7al\u0131\u015fmay\u0131, az \u00e7al\u0131\u015farak \u00e7ok kazanmay\u0131, kendilerini sanal ortamda temsil etmeyi, daha az sorumluluk almay\u0131, geleneksel ya\u015famdan \u00e7ok bireysel ya\u015famay\u0131 tercih ederler.<\/span>
<\/span>
Yo\u011fun teknolojinin birka\u00e7 y\u00fczy\u0131lda ula\u015faca\u011f\u0131 de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm, k\u0131sa s\u00fcrede ger\u00e7ekle\u015fti ve ku\u015faklar aras\u0131ndaki d\u00fc\u015f\u00fcnce, duygu ve davran\u0131\u015f makas\u0131 \u00e7ok a\u00e7\u0131ld\u0131. Zira ilk nesiller; yokluk ve zorlu\u011fun y\u00fckledi\u011fi m\u00fccadele al\u0131\u015fkanl\u0131\u011f\u0131yla toplumsal ya\u015fam\u0131n kadim de\u011ferlerine a\u015finad\u0131r. Aidiyetleri y\u00fcksek, kanaatk\u00e2r ve giri\u015fimcidir. Oysa ki Z ku\u015fa\u011f\u0131; ekranlarla \u00f6r\u00fcl\u00fc bir sanal d\u00fcnyaya do\u011fdu, sorumluluk almadan kazanman\u0131n, alabildi\u011fine \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, t\u00fcketimin ve bireysel ya\u015fam\u0131n nimetlerine inan\u0131yor.<\/span>
<\/span>
KAD\u0130M DE\u011eERLER<\/strong><\/span>
<\/span>
Ge\u00e7mi\u015fin kadim de\u011ferlerinden uzakla\u015fan gen\u00e7lik, ortalama, sade ve s\u0131radan bir insan olmakla yani kendisi olmakla yetinip potansiyelindeki g\u00fczelliklerle bulu\u015fmak yerine kendisine a\u015f\u0131lanan h\u0131rslar\u0131n kurban\u0131 oluyor. Daha farkl\u0131, ileri, u\u00e7 olmaya u\u011fra\u015ft\u0131k\u00e7a as\u0131l farkl\u0131l\u0131\u011f\u0131n\u0131 ve biricikli\u011fini zay\u0131flat\u0131yor, i\u00e7inde yer ald\u0131\u011f\u0131 b\u00fct\u00fcnden uzakla\u015f\u0131yor. Gelece\u011fe ait hayal ve d\u00fc\u015flerinde ge\u00e7mi\u015f ya\u015fant\u0131lar\u0131n ger\u00e7ek malzemeleri yerine modern d\u00fcnyan\u0131n sanal arg\u00fcmanlar\u0131 belirleyici oluyor. Zira aile ve toplumunun \u00f6z de\u011ferlerinden uzakla\u015fmak bireyi, kendi ger\u00e7eklerinden kopar\u0131r.<\/span>
<\/span>
D\u00fc\u015f\u00fcnce, duygu ve davran\u0131\u015f hayat\u0131m\u0131z\u0131n merkezinde belirleyici g\u00fc\u00e7 olan kadim de\u011ferler zay\u0131flad\u0131k\u00e7a modernitenin y\u00fckledi\u011fi mant\u0131k odakl\u0131 sanal alg\u0131lar hayat\u0131m\u0131z\u0131n merkezine yerle\u015fiyor. Akl\u0131n zorland\u0131\u011f\u0131 yerde imdada yeti\u015fen kadim de\u011ferlerden yeterince beslenemeyen yeni ku\u015faklar, c\u00fczi iradelerini yeterince sergileyemiyor. \u00d6tekinden uzakla\u015ft\u0131k\u00e7a benlik alg\u0131lar\u0131 y\u00fckseliyor. <\/span>
<\/span>
Sanal ortama do\u011fan Z ku\u015fa\u011f\u0131n\u0131n, toplumun kadim ge\u00e7mi\u015finin ruh ve irfan de\u011ferleriyle bulu\u015fmas\u0131n\u0131n \u00e7ok \u00f6nemli oldu\u011funu \u00f6zellikle vurgulamak zorunday\u0131z. Ruh sa\u011fl\u0131\u011f\u0131m\u0131z, ge\u00e7mi\u015f ile gelece\u011fin dengesi \u00fczerinde y\u00fckselir. Bunun geriye tak\u0131lm\u0131\u015f, tutucu bir duru\u015f gibi alg\u0131lanmamas\u0131 gerekir. Zira \u015fehirlerin kaotik ya\u015fam al\u0131\u015fkanl\u0131klar\u0131na hapsolan yeni ku\u015faklar, hayat\u0131 hayatla ve salt maddi de\u011ferlerle s\u0131n\u0131rl\u0131 g\u00f6rmeye y\u00f6neldiklerinden, benliklerini merkeze al\u0131p hep kazanma h\u0131rs\u0131yla ya\u015fad\u0131klar\u0131ndan kadim gelene\u011fin vasat\u0131ndan uzakla\u015f\u0131yor. K\u00f6k de\u011ferlerden uzakla\u015f\u0131p sade olmakla yetinmedik\u00e7e gelecek endi\u015fesi hayat\u0131 y\u00f6netir hale geliyor. <\/span>
<\/span>
Oysa ki kadimden ve kutsaldan uzakla\u015fmak, insan olmaktan uzakla\u015fmakt\u0131r asl\u0131nda. Zira g\u00fcn\u00fcm\u00fczde gen\u00e7ler, sevgiliden, en sevgiliden gelen mektup niteli\u011findeki kutsal metinlerden de uzakla\u015f\u0131yor.<\/span>
<\/span>
Tabii olarak herkes, de\u011fi\u015fime, yenili\u011fe \u00f6zellikle bilimsel geli\u015fmelere a\u00e7\u0131k olmal\u0131. Ancak bu, ge\u00e7mi\u015fle sava\u015f anlam\u0131na gelmez, gelmemeli. Bu \u00e7er\u00e7evede yeni neslin kendi aile ve toplum soy ge\u00e7mi\u015fini anlamas\u0131 gerekti\u011fi gibi yeti\u015fkin neslin de yeni ku\u015fa\u011f\u0131 anlamak i\u00e7in \u00e7ok daha b\u00fcy\u00fck \u00e7aba g\u00f6stermesi gerekti\u011fi a\u00e7\u0131kt\u0131r. Kadimden uzakla\u015fmas\u0131 i\u00e7in ne gerekiyorsa yap\u0131lan yeni ku\u015faklara giden yola ula\u015fmak i\u00e7in \u00fcst ku\u015fak, hal ve davran\u0131\u015flar\u0131yla orta yolda denge bulan bir model olmal\u0131.<\/span><\/p> \t\t\t\t","slug":"z-kusagina-giden-yol","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Z ku\u015fa\u011f\u0131na giden yol","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1110,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}