{"status":true,"post":{"id":33129,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 21:18:11","created_at":"2022-05-26T21:00:00.000000Z","updated_at":"2022-10-24T18:18:11.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":33129,"is_featured":0,"title":"Toplumsal dokunun nak\u0131\u015flar\u0131","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":"  \t\t\t\t\t  \t\t\t\t\t<p style=\"text-align: right;\"><span class=\"large\"><strong>DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span><br><span class=\"large\"> <strong><\/strong><\/span><\/p>  <p><span class=\"large\">\u0130nsan\u0131n do\u011fal yeti\u015fme s\u00fcrecinde toplumun olumlu etkisi giderek azal\u0131rken, olu\u015fan bo\u015flu\u011fa dijital d\u00fcnya h\u0131zla yerle\u015fiyor. Geldi\u011fimiz noktada, insan\u0131n toplumu ama \u00f6zellikle toplumun insan\u0131 do\u011fal etkileme ve iyile\u015ftirme zinciri bozulmaya ba\u015flad\u0131 diyebiliriz. \u0130nsanlar, yery\u00fcz\u00fcnde bulunmalar\u0131na ili\u015fkin ger\u00e7eklerden uzakla\u015f\u0131p \u0131smarlama ger\u00e7ekler ve yapay g\u00fcndemlerle avunmaya ba\u015flad\u0131. Bu da bir\u00e7ok alanda oldu\u011fu gibi birey-toplum ili\u015fkisinde de bireyi ve toplumu \u00f6z hakikatinden uzakla\u015ft\u0131r\u0131yor. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Dijitalle\u015fme, ger\u00e7ek toplumun ahlak, hak, k\u00fclt\u00fcr, gelenek gibi insan\u0131n ruhunu besleyen kaynaklar\u0131 zay\u0131flatarak egemen g\u00fc\u00e7lerin propagandalar\u0131na y\u00f6neldi. B\u00f6ylece bireylerin alg\u0131 alanlar\u0131 arzu edilen yapay g\u00fcndemlerle y\u00f6nlendirilmeye ve y\u00f6netilmeye ba\u015flad\u0131. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Toplumun ger\u00e7ek yeti\u015ftirme ve iyile\u015ftirme g\u00fcc\u00fcn\u00fcn zay\u0131flad\u0131\u011f\u0131 \u015fu zamanda, bireyler giderek toplumdan uzakla\u015f\u0131yor, evlerine \u00e7ekiliyor, uzaktan \u00e7al\u0131\u015f\u0131yor ve kendi bireyselliklerine g\u00f6m\u00fcl\u00fcyor. Ve bunun paralelinde bireylerin yans\u0131mas\u0131 olan toplumlar da evrensel insani de\u011ferlerden uzakla\u015f\u0131yor. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Neredeyse her bireye \u00f6zel yapay bir ya\u015fam modelini \u00f6ne \u00e7\u0131karan dijital d\u00fcnyada her insan, kendine benzeyenleri araman\u0131n ve ortak ama\u00e7lar\u0131 payla\u015ft\u0131\u011f\u0131 bir toplum \u00fcretmenin tela\u015f\u0131nda. B\u00f6ylece insan, insandan ve insan toplumdan uzakla\u015f\u0131yor. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Oysa ki ger\u00e7ek bireylerden, ger\u00e7ek etkile\u015fimlerden, ger\u00e7ek ileti\u015fimlerden olu\u015fan toplum b\u00fct\u00fcn\u00fc, b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 olan bireyi korur, geli\u015ftirir ve iyile\u015ftirir. Toplumun ger\u00e7ek koruma kalkan\u0131 zay\u0131flad\u0131k\u00e7a birey, maddi tatmin alan\u0131n\u0131 besleyen yapay toplumsal ili\u015fki alan\u0131na y\u00f6neldi ve ger\u00e7ek toplumun sa\u011flad\u0131\u011f\u0131 ruh tatmini ve huzurdan uzakla\u015fmaya ba\u015flad\u0131.<\/span><br> <br><span class=\"large\"> <strong>KALABALIKTA YALNIZLIK<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Sanayi devrimiyle madeni paran\u0131n pabucunun dama at\u0131lmas\u0131 ve makina \u00fcretimi ka\u011f\u0131t paran\u0131n ekonominin merkezine yerle\u015fmesi, bilgi \u00e7a\u011f\u0131na ge\u00e7i\u015fle birlikte ka\u011f\u0131t paran\u0131n yerine bilgiye dayal\u0131 kartlar\u0131n ve dijital paran\u0131n ekonominin merkezine yerle\u015fmesi gibi insan-toplum ili\u015fkisi de somut ili\u015fkilerden soyut ve yapay zemine ta\u015f\u0131nd\u0131. \u00c7ocuklar, gen\u00e7ler ve yeti\u015fkinler, bakkal\u0131n, manav\u0131n, kasab\u0131n, terzinin renkli, canl\u0131 ger\u00e7ek ve samimi insan-insana ileti\u015fiminden ekran\u0131n yapay ve cans\u0131z etkile\u015fimine y\u00f6neldi. \u0130nsan\u0131n insana sa\u011flad\u0131\u011f\u0131 davran\u0131\u015f geli\u015ftirme, deneyimleme ve \u00f6\u011frenme imk\u00e2nlar\u0131 azald\u0131\u011f\u0131 gibi insandan insana duygu ge\u00e7i\u015finin sa\u011flad\u0131\u011f\u0131 ruhsal tatmin de azald\u0131.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> D\u00fc\u015f\u00fcn\u00fcn ki, market al\u0131\u015fveri\u015finden elektrik \u00f6demesine, ara\u00e7 kiralamadan kamudaki resmi bir i\u015fleme kadar birey ile toplumu bir araya getiren ba\u011flar\u0131n neredeyse tamam\u0131 yapay ortamda ger\u00e7ekle\u015fiyor. Bu durum ya\u015fam\u0131 kolayla\u015ft\u0131rd\u0131 ve h\u0131zland\u0131rd\u0131 ama insan insana etkile\u015fim alan\u0131n\u0131, insan ve toplum etkile\u015fimini, daha da \u00f6nemlisi toplumun bireyin \u00fczerindeki sosyalle\u015ftirme g\u00fcc\u00fcn\u00fc eritmeye ba\u015flad\u0131. \u0130nsan, ger\u00e7ek sosyal toplumdan koparak ger\u00e7ekte olmayan sanal sosyal toplumlar\u0131n bir eleman\u0131 olmaya ba\u015flad\u0131. \u00d6tekine ve ger\u00e7ek topluma en \u00e7ok ihtiya\u00e7 duydu\u011fu bir zamanda insan, kalabal\u0131\u011f\u0131n i\u00e7inde yaln\u0131z kalmaya ba\u015flad\u0131. Kendinden ve filizlendi\u011fi toplumdan uzakla\u015fan insan, rengini ve \u00e7e\u015fitlili\u011fini kaybetmeye ba\u015flad\u0131.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> B\u00f6yle bir ortamda birey, aile ve toplum olarak \u00f6ncelememiz gereken \u00e7ok \u00f6nemli bir konu, hi\u00e7 ku\u015fku yoktur ki toplumun dokusunun korunmas\u0131d\u0131r. Her t\u00fcrl\u00fc a\u015f\u0131r\u0131l\u0131ktan, koyu taraftarl\u0131ktan uzak bir \u015fekilde toplumun temel dinamikleri, \u00f6z k\u00fclt\u00fcr ve de\u011ferlerinin korunmas\u0131, toplumsal davran\u0131\u015f al\u0131\u015fkanl\u0131klar\u0131n\u0131n ya\u015fat\u0131lmas\u0131 gerekli ve \u00f6nemlidir. Unutulmamal\u0131d\u0131r ki, toplumsal al\u0131\u015fkanl\u0131klar\u0131n ya\u015fat\u0131lmas\u0131, birey ile toplum aras\u0131ndaki ruh ba\u011f\u0131n\u0131n g\u00fc\u00e7lenmesini, bu ise bireyin, yaln\u0131z ve kimsesiz hissetmesini \u00f6nleyerek mutlu olmas\u0131n\u0131 ve ruhsal tatmine ula\u015fmas\u0131n\u0131 sa\u011flayacak.<\/span><\/p>  \t\t\t\t","slug":"toplumsal-dokunun-nakislari","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Toplumsal dokunun nak\u0131\u015flar\u0131","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1100,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":33228,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":33129,"locale":"tr","category_id":73,"title":"Toplumsal dokunun nak\u0131\u015flar\u0131","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":"  \t\t\t\t\t  \t\t\t\t\t<p style=\"text-align: right;\"><span class=\"large\"><strong>DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span><br><span class=\"large\"> <strong><\/strong><\/span><\/p>  <p><span class=\"large\">\u0130nsan\u0131n do\u011fal yeti\u015fme s\u00fcrecinde toplumun olumlu etkisi giderek azal\u0131rken, olu\u015fan bo\u015flu\u011fa dijital d\u00fcnya h\u0131zla yerle\u015fiyor. Geldi\u011fimiz noktada, insan\u0131n toplumu ama \u00f6zellikle toplumun insan\u0131 do\u011fal etkileme ve iyile\u015ftirme zinciri bozulmaya ba\u015flad\u0131 diyebiliriz. \u0130nsanlar, yery\u00fcz\u00fcnde bulunmalar\u0131na ili\u015fkin ger\u00e7eklerden uzakla\u015f\u0131p \u0131smarlama ger\u00e7ekler ve yapay g\u00fcndemlerle avunmaya ba\u015flad\u0131. Bu da bir\u00e7ok alanda oldu\u011fu gibi birey-toplum ili\u015fkisinde de bireyi ve toplumu \u00f6z hakikatinden uzakla\u015ft\u0131r\u0131yor. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Dijitalle\u015fme, ger\u00e7ek toplumun ahlak, hak, k\u00fclt\u00fcr, gelenek gibi insan\u0131n ruhunu besleyen kaynaklar\u0131 zay\u0131flatarak egemen g\u00fc\u00e7lerin propagandalar\u0131na y\u00f6neldi. B\u00f6ylece bireylerin alg\u0131 alanlar\u0131 arzu edilen yapay g\u00fcndemlerle y\u00f6nlendirilmeye ve y\u00f6netilmeye ba\u015flad\u0131. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Toplumun ger\u00e7ek yeti\u015ftirme ve iyile\u015ftirme g\u00fcc\u00fcn\u00fcn zay\u0131flad\u0131\u011f\u0131 \u015fu zamanda, bireyler giderek toplumdan uzakla\u015f\u0131yor, evlerine \u00e7ekiliyor, uzaktan \u00e7al\u0131\u015f\u0131yor ve kendi bireyselliklerine g\u00f6m\u00fcl\u00fcyor. Ve bunun paralelinde bireylerin yans\u0131mas\u0131 olan toplumlar da evrensel insani de\u011ferlerden uzakla\u015f\u0131yor. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Neredeyse her bireye \u00f6zel yapay bir ya\u015fam modelini \u00f6ne \u00e7\u0131karan dijital d\u00fcnyada her insan, kendine benzeyenleri araman\u0131n ve ortak ama\u00e7lar\u0131 payla\u015ft\u0131\u011f\u0131 bir toplum \u00fcretmenin tela\u015f\u0131nda. B\u00f6ylece insan, insandan ve insan toplumdan uzakla\u015f\u0131yor. <\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Oysa ki ger\u00e7ek bireylerden, ger\u00e7ek etkile\u015fimlerden, ger\u00e7ek ileti\u015fimlerden olu\u015fan toplum b\u00fct\u00fcn\u00fc, b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 olan bireyi korur, geli\u015ftirir ve iyile\u015ftirir. Toplumun ger\u00e7ek koruma kalkan\u0131 zay\u0131flad\u0131k\u00e7a birey, maddi tatmin alan\u0131n\u0131 besleyen yapay toplumsal ili\u015fki alan\u0131na y\u00f6neldi ve ger\u00e7ek toplumun sa\u011flad\u0131\u011f\u0131 ruh tatmini ve huzurdan uzakla\u015fmaya ba\u015flad\u0131.<\/span><br> <br><span class=\"large\"> <strong>KALABALIKTA YALNIZLIK<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Sanayi devrimiyle madeni paran\u0131n pabucunun dama at\u0131lmas\u0131 ve makina \u00fcretimi ka\u011f\u0131t paran\u0131n ekonominin merkezine yerle\u015fmesi, bilgi \u00e7a\u011f\u0131na ge\u00e7i\u015fle birlikte ka\u011f\u0131t paran\u0131n yerine bilgiye dayal\u0131 kartlar\u0131n ve dijital paran\u0131n ekonominin merkezine yerle\u015fmesi gibi insan-toplum ili\u015fkisi de somut ili\u015fkilerden soyut ve yapay zemine ta\u015f\u0131nd\u0131. \u00c7ocuklar, gen\u00e7ler ve yeti\u015fkinler, bakkal\u0131n, manav\u0131n, kasab\u0131n, terzinin renkli, canl\u0131 ger\u00e7ek ve samimi insan-insana ileti\u015fiminden ekran\u0131n yapay ve cans\u0131z etkile\u015fimine y\u00f6neldi. \u0130nsan\u0131n insana sa\u011flad\u0131\u011f\u0131 davran\u0131\u015f geli\u015ftirme, deneyimleme ve \u00f6\u011frenme imk\u00e2nlar\u0131 azald\u0131\u011f\u0131 gibi insandan insana duygu ge\u00e7i\u015finin sa\u011flad\u0131\u011f\u0131 ruhsal tatmin de azald\u0131.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> D\u00fc\u015f\u00fcn\u00fcn ki, market al\u0131\u015fveri\u015finden elektrik \u00f6demesine, ara\u00e7 kiralamadan kamudaki resmi bir i\u015fleme kadar birey ile toplumu bir araya getiren ba\u011flar\u0131n neredeyse tamam\u0131 yapay ortamda ger\u00e7ekle\u015fiyor. Bu durum ya\u015fam\u0131 kolayla\u015ft\u0131rd\u0131 ve h\u0131zland\u0131rd\u0131 ama insan insana etkile\u015fim alan\u0131n\u0131, insan ve toplum etkile\u015fimini, daha da \u00f6nemlisi toplumun bireyin \u00fczerindeki sosyalle\u015ftirme g\u00fcc\u00fcn\u00fc eritmeye ba\u015flad\u0131. \u0130nsan, ger\u00e7ek sosyal toplumdan koparak ger\u00e7ekte olmayan sanal sosyal toplumlar\u0131n bir eleman\u0131 olmaya ba\u015flad\u0131. \u00d6tekine ve ger\u00e7ek topluma en \u00e7ok ihtiya\u00e7 duydu\u011fu bir zamanda insan, kalabal\u0131\u011f\u0131n i\u00e7inde yaln\u0131z kalmaya ba\u015flad\u0131. Kendinden ve filizlendi\u011fi toplumdan uzakla\u015fan insan, rengini ve \u00e7e\u015fitlili\u011fini kaybetmeye ba\u015flad\u0131.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> B\u00f6yle bir ortamda birey, aile ve toplum olarak \u00f6ncelememiz gereken \u00e7ok \u00f6nemli bir konu, hi\u00e7 ku\u015fku yoktur ki toplumun dokusunun korunmas\u0131d\u0131r. Her t\u00fcrl\u00fc a\u015f\u0131r\u0131l\u0131ktan, koyu taraftarl\u0131ktan uzak bir \u015fekilde toplumun temel dinamikleri, \u00f6z k\u00fclt\u00fcr ve de\u011ferlerinin korunmas\u0131, toplumsal davran\u0131\u015f al\u0131\u015fkanl\u0131klar\u0131n\u0131n ya\u015fat\u0131lmas\u0131 gerekli ve \u00f6nemlidir. Unutulmamal\u0131d\u0131r ki, toplumsal al\u0131\u015fkanl\u0131klar\u0131n ya\u015fat\u0131lmas\u0131, birey ile toplum aras\u0131ndaki ruh ba\u011f\u0131n\u0131n g\u00fc\u00e7lenmesini, bu ise bireyin, yaln\u0131z ve kimsesiz hissetmesini \u00f6nleyerek mutlu olmas\u0131n\u0131 ve ruhsal tatmine ula\u015fmas\u0131n\u0131 sa\u011flayacak.<\/span><\/p>  \t\t\t\t","slug":"toplumsal-dokunun-nakislari","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Toplumsal dokunun nak\u0131\u015flar\u0131","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1100,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}