{"status":true,"post":{"id":47289,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2024-01-08 09:01:00","created_at":"2024-01-08T06:01:00.000000Z","updated_at":"2024-01-08T06:01:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":47289,"is_featured":0,"title":"S\u00f6z\u00fcm\u00fcz y\u00fcz\u00fcm\u00fcz g\u00f6z\u00fcm\u00fcz","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"


<\/p>

\u201cBirilerinin kalbine iyi gelmeyi \u00f6\u011frenmeli. Y\u00fck olma i\u015fini herkes yap\u0131yor zaten.\u201d Cahit Zarifo\u011flu<\/span><\/p>

\u00a0<\/span><\/p>

Konu\u015fmak ne kadar \u00f6nemli bir nasipse, dinlemek de o kadar g\u00fczel bir nasiptir. Ticari hayat\u0131n temel de\u011ferlerinden biri \u2018nasip\/k\u0131smet\u2019 kavram\u0131d\u0131r. G\u00fcnl\u00fck hayat\u0131m\u0131zda fark\u0131nda olarak veya olmayarak dile gelen \u00f6nemli etkenlerden biridir.<\/span><\/p>

\u00a0<\/span><\/p>

Konu\u015fma ve dinleme nasibine \u00fc\u00e7\u00fcnc\u00fc bir \u015f\u0131k daha eklemeliyiz. \u2018Susmay\u0131 bilmek.\u2019 Sab\u0131r k\u00f6kenli susmay\u0131 bilmek, insanlar aras\u0131 anla\u015fma ve bar\u0131\u015fa giden yolun iyi niyetli halidir. Tabii bir de susmay\u0131 \u2018g\u00fc\u00e7s\u00fczl\u00fck\u2019 olarak de\u011ferlendirmek var ki, mevzuumuz d\u0131\u015f\u0131d\u0131r.<\/span><\/p>


<\/p>

S\u00f6zleri kulaklar\u0131m\u0131z duyar ama test merkezimiz; \u2018y\u00fcz \u015feklimiz, g\u00f6zlerimiz ve beden dilimizdir\u2019. Kulaklar\u0131m\u0131zla i\u015fitti\u011fimiz s\u00f6zlere ilk tepkiyi g\u00f6zlerimiz verir, g\u00f6zlerimiz ald\u0131\u011f\u0131 mesaj\u0131 y\u00fcz\u00fcm\u00fcze, y\u00fcz\u00fcm\u00fcz de kar\u015f\u0131m\u0131zdaki muhatab\u0131m\u0131za aksettirir.<\/span><\/p>

\u00a0<\/span><\/p>

Bu sebeple; \u201cS\u00f6z\u00fcn\u00fc bilen kendini bilir\u201d denilmi\u015ftir. \u201cKonu\u015fma adab\u0131n\u0131 bilmeyenin y\u00fcz\u00fcne bak\u0131lmaz, s\u00f6z\u00fcne inan\u0131lmaz\u201d diye de ilave edilmi\u015ftir.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Ticari hayat\u0131m\u0131z ba\u015fta olmak \u00fczere, sosyal ya\u015fam\u0131n b\u00fct\u00fcn\u00fcnde, k\u00fclt\u00fcr ve medeniyet tarihimizin kodlar\u0131n\u0131 yerli yerine koyup, g\u00fcnl\u00fck i\u015flerimize d\u00e2hil edemeyince, do\u011fal olarak kendimize, i\u015fimize ve \u00e7evremize kar\u015f\u0131 bir yabanc\u0131l\u0131k do\u011far. Haliyle yabanc\u0131l\u0131k; i\u015fimizde de sosyal ili\u015fkilerimizde de yan\u0131lmalara ve yanl\u0131\u015f yapmalara sebep olabilir.<\/span><\/p>

\u00a0<\/span><\/p>

Bu hususta T\u00fcrk\u00e7emizin, edebiyat\u0131m\u0131z\u0131n, \u015fiirimizin b\u00fcy\u00fck ustas\u0131 Yunus Emre\u2019ye varal\u0131m. G\u00f6n\u00fclleri derleme ve anlama ustas\u0131 tasavvuf \u015fairimizin pek \u00e7o\u011fumuz taraf\u0131ndan bilinen iki m\u0131sras\u0131 var.<\/span><\/p>

\u00a0<\/span><\/p>

M\u0131sralara ge\u00e7meden \u00f6nce yeri gelmi\u015fken o iki m\u0131sradaki yanl\u0131\u015f\u0131, Prof. Dr. A. Azmi Bilgin\u2019in tespitleriyle kaydederek meram\u0131m\u0131za ge\u00e7elim.<\/span><\/p>

\u00a0<\/span><\/p>

Yunus\u2019un bug\u00fcn bir\u00e7ok ki\u015fi taraf\u0131ndan ezbere bilinen beyitlerinden biri yanl\u0131\u015f olarak \u015fu \u015fekilde s\u00f6ylenir:<\/span><\/p>

\u00a0<\/span><\/p>

\u201cS\u00f6z ola bitire sava\u015f\u0131, s\u00f6z ola kestire ba\u015f\u0131<\/span><\/p>

S\u00f6z ola zehirli a\u015f\u0131, bal ile ya\u011f ede bir s\u00f6z.\u201d<\/span><\/p>

Bu beytin do\u011fru \u015fekli, \u2018yazma\u2019 veya \u2018matbu divan\u2019 ne\u015firlerinde \u015fu \u015fekildedir:<\/span><\/p>

\u201cS\u00f6z ola kese sava\u015f\u0131, s\u00f6z ola bit\u00fcre ba\u015f\u0131.<\/span><\/p>

S\u00f6z ola a\u011fulu a\u015f\u0131, bal\u0131la ya\u011f ide bir s\u00f6z.\u201d<\/span><\/p>

\u00a0<\/span><\/p>

Evet, do\u011frusu budur. Her s\u00f6z\u00fcn aynas\u0131, yukar\u0131da da ifade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z gibi y\u00fcz\u00fcm\u00fcz ve g\u00f6zlerimizdir. \u201cG\u00f6zler asla yalan s\u00f6ylemez\u201d denilmesi bundand\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Do\u011fru veya yanl\u0131\u015f s\u00f6ze ilk tepkiyi, y\u00fcz\u00fcm\u00fcz ve g\u00f6z\u00fcm\u00fcz verir. \u0130kili yahut \u00e7oklu ortamlarda ise bizi dinleyenler, s\u00f6z\u00fcm\u00fczden ziyade y\u00fcz ifadelerimize, g\u00f6zlerimize bakarak anlamaya \u00e7al\u0131\u015f\u0131r ve beden dilimizden manalar \u00fcretirler ki, \u00e7ok yorucudur.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Yerk\u00fcrede yarat\u0131lm\u0131\u015f b\u00fct\u00fcn z\u0131tl\u0131klar i\u00e7erisinde insano\u011flu daima bir orta yol bulmak zorundad\u0131r. Orta yol i\u00e7in de izlenecek en iyi yol, \u00f6nyarg\u0131s\u0131z ve pe\u015fin h\u00fck\u00fcms\u00fcz dinlemektir.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130\u015fyerlerimizde, al\u0131\u015fveri\u015flerde, evlerimizde, dost bulu\u015fmalar\u0131nda, derneklerde, velhas\u0131l sosyal etkinliklerde birbirimizi anlayabilmek i\u00e7in \u015fu \u00fc\u00e7 hususa dikkat etmemiz laz\u0131m gelir.<\/span><\/p>

\u00a0<\/span><\/p>

Bu \u00fc\u00e7 husus, hepimiz i\u00e7in ge\u00e7erli ve her an\u0131m\u0131z\u0131 bu duygularla ya\u015far\u0131z. Duygular\u0131m\u0131z\u0131n toplam\u0131 olan \u2018hislerimizle, vicdan\u0131m\u0131zla ve akli g\u00fcc\u00fcm\u00fczle\u2019! Ayr\u0131ca bu \u00fc\u00e7 unsur, \u015fahs\u0131m\u0131z\u0131n kimlik ve ki\u015fili\u011finin de bir g\u00f6stergesi ve belgesidir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Hangi ortamda olursak olal\u0131m, kar\u015f\u0131l\u0131kl\u0131 m\u00fcnasebetlerde kendi \u015fahidimiz; \u2018hislerimiz, vicdan\u0131m\u0131z ve akl\u0131m\u0131zd\u0131r\u2019. Bunlar\u0131n d\u0131\u015fa yans\u0131yan hali de \u2018beden dilimizdir\u2019. Bunun i\u00e7in ba\u015fkalar\u0131yla ileti\u015fim kuran bir kimsenin sesine, s\u00f6z\u00fcne ve beden diline \u015f\u00f6yle bir oran verilir.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130leti\u015fimde sesin etki oran\u0131 y\u00fczde 20, s\u00f6z\u00fcn etki oran\u0131 y\u00fczde 20, beden dilinin etkisi ise y\u00fczde 60 olarak belirtilir. Bu tespiti en iyi anlatan isim ise Mevlana Hz.\u2019leridir. \u201cTestinin i\u00e7inde ne varsa d\u0131\u015f\u0131na o yans\u0131r\u201d der.<\/span><\/p>","slug":"sozumuz-yuzumuz-gozumuz","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1704661200jW1rjCtEOLbj93u.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":3873,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":47415,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":47289,"locale":"tr","category_id":73,"title":"S\u00f6z\u00fcm\u00fcz y\u00fcz\u00fcm\u00fcz g\u00f6z\u00fcm\u00fcz","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"


<\/p>

\u201cBirilerinin kalbine iyi gelmeyi \u00f6\u011frenmeli. Y\u00fck olma i\u015fini herkes yap\u0131yor zaten.\u201d Cahit Zarifo\u011flu<\/span><\/p>

\u00a0<\/span><\/p>

Konu\u015fmak ne kadar \u00f6nemli bir nasipse, dinlemek de o kadar g\u00fczel bir nasiptir. Ticari hayat\u0131n temel de\u011ferlerinden biri \u2018nasip\/k\u0131smet\u2019 kavram\u0131d\u0131r. G\u00fcnl\u00fck hayat\u0131m\u0131zda fark\u0131nda olarak veya olmayarak dile gelen \u00f6nemli etkenlerden biridir.<\/span><\/p>

\u00a0<\/span><\/p>

Konu\u015fma ve dinleme nasibine \u00fc\u00e7\u00fcnc\u00fc bir \u015f\u0131k daha eklemeliyiz. \u2018Susmay\u0131 bilmek.\u2019 Sab\u0131r k\u00f6kenli susmay\u0131 bilmek, insanlar aras\u0131 anla\u015fma ve bar\u0131\u015fa giden yolun iyi niyetli halidir. Tabii bir de susmay\u0131 \u2018g\u00fc\u00e7s\u00fczl\u00fck\u2019 olarak de\u011ferlendirmek var ki, mevzuumuz d\u0131\u015f\u0131d\u0131r.<\/span><\/p>


<\/p>

S\u00f6zleri kulaklar\u0131m\u0131z duyar ama test merkezimiz; \u2018y\u00fcz \u015feklimiz, g\u00f6zlerimiz ve beden dilimizdir\u2019. Kulaklar\u0131m\u0131zla i\u015fitti\u011fimiz s\u00f6zlere ilk tepkiyi g\u00f6zlerimiz verir, g\u00f6zlerimiz ald\u0131\u011f\u0131 mesaj\u0131 y\u00fcz\u00fcm\u00fcze, y\u00fcz\u00fcm\u00fcz de kar\u015f\u0131m\u0131zdaki muhatab\u0131m\u0131za aksettirir.<\/span><\/p>

\u00a0<\/span><\/p>

Bu sebeple; \u201cS\u00f6z\u00fcn\u00fc bilen kendini bilir\u201d denilmi\u015ftir. \u201cKonu\u015fma adab\u0131n\u0131 bilmeyenin y\u00fcz\u00fcne bak\u0131lmaz, s\u00f6z\u00fcne inan\u0131lmaz\u201d diye de ilave edilmi\u015ftir.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Ticari hayat\u0131m\u0131z ba\u015fta olmak \u00fczere, sosyal ya\u015fam\u0131n b\u00fct\u00fcn\u00fcnde, k\u00fclt\u00fcr ve medeniyet tarihimizin kodlar\u0131n\u0131 yerli yerine koyup, g\u00fcnl\u00fck i\u015flerimize d\u00e2hil edemeyince, do\u011fal olarak kendimize, i\u015fimize ve \u00e7evremize kar\u015f\u0131 bir yabanc\u0131l\u0131k do\u011far. Haliyle yabanc\u0131l\u0131k; i\u015fimizde de sosyal ili\u015fkilerimizde de yan\u0131lmalara ve yanl\u0131\u015f yapmalara sebep olabilir.<\/span><\/p>

\u00a0<\/span><\/p>

Bu hususta T\u00fcrk\u00e7emizin, edebiyat\u0131m\u0131z\u0131n, \u015fiirimizin b\u00fcy\u00fck ustas\u0131 Yunus Emre\u2019ye varal\u0131m. G\u00f6n\u00fclleri derleme ve anlama ustas\u0131 tasavvuf \u015fairimizin pek \u00e7o\u011fumuz taraf\u0131ndan bilinen iki m\u0131sras\u0131 var.<\/span><\/p>

\u00a0<\/span><\/p>

M\u0131sralara ge\u00e7meden \u00f6nce yeri gelmi\u015fken o iki m\u0131sradaki yanl\u0131\u015f\u0131, Prof. Dr. A. Azmi Bilgin\u2019in tespitleriyle kaydederek meram\u0131m\u0131za ge\u00e7elim.<\/span><\/p>

\u00a0<\/span><\/p>

Yunus\u2019un bug\u00fcn bir\u00e7ok ki\u015fi taraf\u0131ndan ezbere bilinen beyitlerinden biri yanl\u0131\u015f olarak \u015fu \u015fekilde s\u00f6ylenir:<\/span><\/p>

\u00a0<\/span><\/p>

\u201cS\u00f6z ola bitire sava\u015f\u0131, s\u00f6z ola kestire ba\u015f\u0131<\/span><\/p>

S\u00f6z ola zehirli a\u015f\u0131, bal ile ya\u011f ede bir s\u00f6z.\u201d<\/span><\/p>

Bu beytin do\u011fru \u015fekli, \u2018yazma\u2019 veya \u2018matbu divan\u2019 ne\u015firlerinde \u015fu \u015fekildedir:<\/span><\/p>

\u201cS\u00f6z ola kese sava\u015f\u0131, s\u00f6z ola bit\u00fcre ba\u015f\u0131.<\/span><\/p>

S\u00f6z ola a\u011fulu a\u015f\u0131, bal\u0131la ya\u011f ide bir s\u00f6z.\u201d<\/span><\/p>

\u00a0<\/span><\/p>

Evet, do\u011frusu budur. Her s\u00f6z\u00fcn aynas\u0131, yukar\u0131da da ifade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z gibi y\u00fcz\u00fcm\u00fcz ve g\u00f6zlerimizdir. \u201cG\u00f6zler asla yalan s\u00f6ylemez\u201d denilmesi bundand\u0131r.<\/span><\/p>

\u00a0<\/span><\/p>

Do\u011fru veya yanl\u0131\u015f s\u00f6ze ilk tepkiyi, y\u00fcz\u00fcm\u00fcz ve g\u00f6z\u00fcm\u00fcz verir. \u0130kili yahut \u00e7oklu ortamlarda ise bizi dinleyenler, s\u00f6z\u00fcm\u00fczden ziyade y\u00fcz ifadelerimize, g\u00f6zlerimize bakarak anlamaya \u00e7al\u0131\u015f\u0131r ve beden dilimizden manalar \u00fcretirler ki, \u00e7ok yorucudur.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Yerk\u00fcrede yarat\u0131lm\u0131\u015f b\u00fct\u00fcn z\u0131tl\u0131klar i\u00e7erisinde insano\u011flu daima bir orta yol bulmak zorundad\u0131r. Orta yol i\u00e7in de izlenecek en iyi yol, \u00f6nyarg\u0131s\u0131z ve pe\u015fin h\u00fck\u00fcms\u00fcz dinlemektir.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130\u015fyerlerimizde, al\u0131\u015fveri\u015flerde, evlerimizde, dost bulu\u015fmalar\u0131nda, derneklerde, velhas\u0131l sosyal etkinliklerde birbirimizi anlayabilmek i\u00e7in \u015fu \u00fc\u00e7 hususa dikkat etmemiz laz\u0131m gelir.<\/span><\/p>

\u00a0<\/span><\/p>

Bu \u00fc\u00e7 husus, hepimiz i\u00e7in ge\u00e7erli ve her an\u0131m\u0131z\u0131 bu duygularla ya\u015far\u0131z. Duygular\u0131m\u0131z\u0131n toplam\u0131 olan \u2018hislerimizle, vicdan\u0131m\u0131zla ve akli g\u00fcc\u00fcm\u00fczle\u2019! Ayr\u0131ca bu \u00fc\u00e7 unsur, \u015fahs\u0131m\u0131z\u0131n kimlik ve ki\u015fili\u011finin de bir g\u00f6stergesi ve belgesidir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Hangi ortamda olursak olal\u0131m, kar\u015f\u0131l\u0131kl\u0131 m\u00fcnasebetlerde kendi \u015fahidimiz; \u2018hislerimiz, vicdan\u0131m\u0131z ve akl\u0131m\u0131zd\u0131r\u2019. Bunlar\u0131n d\u0131\u015fa yans\u0131yan hali de \u2018beden dilimizdir\u2019. Bunun i\u00e7in ba\u015fkalar\u0131yla ileti\u015fim kuran bir kimsenin sesine, s\u00f6z\u00fcne ve beden diline \u015f\u00f6yle bir oran verilir.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130leti\u015fimde sesin etki oran\u0131 y\u00fczde 20, s\u00f6z\u00fcn etki oran\u0131 y\u00fczde 20, beden dilinin etkisi ise y\u00fczde 60 olarak belirtilir. Bu tespiti en iyi anlatan isim ise Mevlana Hz.\u2019leridir. \u201cTestinin i\u00e7inde ne varsa d\u0131\u015f\u0131na o yans\u0131r\u201d der.<\/span><\/p>","slug":"sozumuz-yuzumuz-gozumuz","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1704661200jW1rjCtEOLbj93u.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1704661200jW1rjCtEOLbj93u.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":3873,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}