<\/p>
ifindikci@degerdanismanlik.com.tr<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ya\u015f alm\u0131\u015f bir b\u00fcy\u00fc\u011f\u00fcm\u00fczle ne zaman konu\u015fsam ya\u015fama dair yeni pencereler a\u00e7\u0131l\u0131yor zihnimde. \u0130n\u015faatlarda amele ve kalfa olarak \u00e7al\u0131\u015ft\u0131ktan sonra uzun zaman m\u00fcteahhitlik yapm\u0131\u015f, 83 ya\u015f\u0131ndaki bu baba dostumuzun hayat\u0131 insanlar\u0131n i\u00e7inde ge\u00e7mi\u015f. Vaktiyle biraz siyasetle de u\u011fra\u015fm\u0131\u015f iyi bir g\u00f6zlemci. Sahada yeti\u015fen bir sosyolog misali toplumsal ya\u015fama ili\u015fkin ilgin\u00e7 tespitleri var. Son g\u00f6r\u00fc\u015fmemizde, b\u00fcy\u00fck tehlike olarak g\u00f6rd\u00fc\u011f\u00fc sosyal yard\u0131mlar konusunda okumalar yap\u0131p biraz kafa yorunca modernitenin neden oldu\u011fu birey-otorite ili\u015fkisindeki a\u015f\u0131r\u0131l\u0131klar\u0131n yol a\u00e7t\u0131\u011f\u0131 ve \u00e7\u0131\u011f gibi artan sorunlar dikkatimizi \u00e7ekti.<\/span><\/p> \u00a0<\/span><\/p> \u0130nsan\u0131n di\u011ferleriyle birlikte ya\u015famaya ihtiyac\u0131 var. Bu ihtiya\u00e7, ya\u015fam\u0131n ilk y\u0131llar\u0131ndan bu yana aile, k\u00f6y, kasaba, \u015fehir, devlet ve k\u00fcresel d\u00fczeyde toplumsal ya\u015fam\u0131 geli\u015ftirdi. Toplumsal geli\u015fim; ilk insanlar, tar\u0131m toplumu, sanayi toplumu, bilgi toplumu ve bug\u00fcn sanayi sonras\u0131 toplumlar\u0131 olu\u015fturdu. Her d\u00f6nemin kendi \u015fartlar\u0131 i\u00e7inde \u00f6ne \u00e7\u0131kan temel de\u011ferleri oldu. \u00d6rne\u011fin ilk insanlarda beden g\u00fcc\u00fc, tar\u0131m toplumunda ekilebilir araziler, sanayi toplumunda makina ve teknoloji, bilgi toplumunda bilgi, temel g\u00fc\u00e7 ve ana sermaye oldu.\u00a0<\/span><\/p> \u00a0<\/span><\/strong><\/p> \u0130NSAN-OTOR\u0130TE \u0130L\u0130\u015eK\u0130S\u0130<\/span><\/strong><\/p> \u00a0<\/span><\/p> \u0130nsan\u0131n otorite ile ili\u015fkisi de zamanla d\u00f6n\u00fc\u015f\u00fcme u\u011frad\u0131. \u0130lk \u00e7a\u011flarda bireylerin beden g\u00fc\u00e7leri otoritenin yeg\u00e2ne arac\u0131yken, tar\u0131m toplumunda topra\u011f\u0131n egemenli\u011fine dayal\u0131 yerel otoritelerin yapt\u0131r\u0131m g\u00fcc\u00fc, sanayi d\u00f6neminde teknolojinin egemenli\u011fine dayal\u0131 otorite-\u00e7al\u0131\u015fan ili\u015fkileri, bilgi \u00e7a\u011f\u0131nda ise bilginin egemenli\u011fine dayal\u0131 sosyal devlet anlay\u0131\u015f\u0131 \u00f6ne \u00e7\u0131kt\u0131.\u00a0<\/span><\/p> \u00a0<\/span><\/p> \u0130slam dininin y\u00fczy\u0131llarca \u00f6nce ortaya koydu\u011fu sosyal devlet anlay\u0131\u015f\u0131, devletin insan\u0131n emrinde, devleti temsil eden liderlerin de insanlar\u0131n hizmetk\u00e2r\u0131 oldu\u011fu ger\u00e7e\u011fi, bat\u0131 d\u00fcnyas\u0131nda ancak ayd\u0131nlanma d\u00f6neminde anla\u015f\u0131lmaya ba\u015fland\u0131. Dolay\u0131s\u0131yla insan\u0131n devlet i\u00e7in de\u011fil, devletin insan i\u00e7in var oldu\u011fu ger\u00e7e\u011finin uygulamaya ge\u00e7mesi bat\u0131 d\u00fcnyas\u0131 i\u00e7in olduk\u00e7a yeni.<\/span><\/p> \u00a0<\/span><\/p> Bilgi \u00e7a\u011f\u0131 sonras\u0131, post modern toplum anlay\u0131\u015f\u0131n\u0131n h\u00fck\u00fcm s\u00fcrmeye ba\u015flad\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde birey ve otorite ili\u015fkileri tehlike arz eden ilgin\u00e7 bir d\u00f6nemece girdi. Zira egemen g\u00fc\u00e7lerin modernite alg\u0131s\u0131 \u00fczerinden a\u015f\u0131lad\u0131\u011f\u0131 bireyselle\u015fme, \u00f6zg\u00fcrl\u00fck ideali ve t\u00fcketim al\u0131\u015fkanl\u0131\u011f\u0131 s\u00f6z konusu. Bu durum; ailede, i\u015f ortam\u0131nda ve devlette giderek zay\u0131flayan bir otoriteye, bireyselli\u011fin \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 bir yaln\u0131zl\u0131\u011fa ve yabanc\u0131la\u015fmaya neden oluyor.<\/span><\/p> \u00a0<\/span><\/p> Sosyal devlet ad\u0131yla yap\u0131lanlar g\u00f6r\u00fcn\u00fcrde insanlara daha rahat ve modern bir ya\u015fam, \u00f6zg\u00fcr bir ortam vaat etmese de ger\u00e7ekte insanlar daha \u00fcst ve egemen otoritelere ba\u011f\u0131ml\u0131 ve t\u00fckettik\u00e7e var olmaya \u00e7al\u0131\u015fan canl\u0131lar haline d\u00f6n\u00fc\u015f\u00fcyor. Oysa ki sosyal devlet; birlikte ya\u015fayan insanlar\u0131n korunma, bar\u0131nma, sa\u011fl\u0131k, adalet, e\u011fitim gibi temel ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan ve insanlar\u0131n hizmetinde olan bir sistemdir. Devlet; birey, aile ve kurumlar\u0131n \u00f6n\u00fcn\u00fc a\u00e7ar, maddi ve sosyal geli\u015fimlerini destekler.<\/span><\/p> \u00a0<\/span><\/p> MODERN\u0130TE<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ancak \u00f6zellikle 18. y\u00fczy\u0131lda bat\u0131 toplumlar\u0131nda ba\u015flayan ve g\u00fcn\u00fcm\u00fcze kadar kartopu misali b\u00fcy\u00fcyerek gelen, akl\u0131n ve bireyselli\u011fin \u00f6ne \u00e7\u0131kmas\u0131n\u0131n bir eseri olan modernite, her \u015feyin devletten beklenmesi, bireylerin edilgen hale gelmesi ve \u00fcretimden uzakla\u015fmas\u0131 gibi toplumsal sorunlara yol a\u00e7t\u0131.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Modernitenin; \u00f6zg\u00fcrl\u00fc\u011f\u00fc, adaleti, e\u015fitli\u011fi ve bollu\u011fu getirmedi\u011fi, aksine bireyselle\u015fme ad\u0131na di\u011ferleriyle aram\u0131za \u00f6rd\u00fc\u011f\u00fcm\u00fcz duvarlar\u0131n \u00e7o\u011falmas\u0131na, ekonomik da\u011f\u0131l\u0131mda u\u00e7urumlara ve ruh hayat\u0131m\u0131zda daralmalara neden oldu\u011fu \u00e7e\u015fitli ara\u015ft\u0131rmalar\u0131n sonu\u00e7lar\u0131yla sabittir. \u00a0<\/span><\/p> \u00a0<\/span><\/p> Akl\u0131, hayat masas\u0131n\u0131n merkezine koyan ve onun d\u0131\u015f\u0131ndaki her \u015feyi masadan kald\u0131ran bu ak\u0131m, insan\u0131 geleneksel d\u00fc\u015f\u00fcnce anlay\u0131\u015f\u0131ndan, inan\u00e7 d\u00fcnyas\u0131n\u0131n sa\u011flad\u0131\u011f\u0131 huzurdan ve zenginlikten, \u00fcretmenin getirdi\u011fi ger\u00e7ek mutluluktan, k\u0131sacas\u0131 insan olarak varl\u0131\u011f\u0131m\u0131za anlam katan temel de\u011ferlerden uzakla\u015fmam\u0131za neden oldu.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Daha da vahim olan\u0131 devletlerin de \u00fczerinde bir konuma ula\u015fan as\u0131l egemen g\u00fc\u00e7ler; bireyi, aileyi, sosyal kurumu ve devleti birbirinden ba\u011f\u0131ms\u0131z birer ara\u00e7 haline getirdi. Devlet de birey de as\u0131l \u00f6zne olmaktan uzakla\u015ft\u0131\u011f\u0131 i\u00e7in ili\u015fkileri bozuldu. Geleneksel d\u00fc\u015f\u00fcncenin \u00f6\u011fretileri ve kutsallar\u0131n de\u011feri azald\u0131\u011f\u0131ndan maddi menfaat en belirleyici ama\u00e7 haline geldi.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Ve insanlar ailede, i\u015f ortam\u0131nda ve devletle ili\u015fkilerinde sadece maddi menfaat pe\u015fine d\u00fc\u015fen, emek vermeden kazanmaya \u00e7al\u0131\u015fan, \u00fcretmeden t\u00fcketen, d\u00fc\u015f\u00fcnmeden ele\u015ftiren bir ya\u015fam bi\u00e7imine al\u0131\u015ft\u0131.<\/span><\/p> \u00a0<\/span><\/p> Baba dostumuzun yak\u0131nd\u0131\u011f\u0131 gibi kimse \u00e7al\u0131\u015fm\u0131yor ve birinci g\u00fcndemimiz devletten gelecek destekler. B\u00fct\u00fcn alanlarda oldu\u011fu gibi birey devlet ili\u015fkisinde de maddi menfaat merkeze yerle\u015fiyor. Sosyal devlet alg\u0131s\u0131n\u0131n maddi menfaate indirgenmesi, ya\u015fam\u0131 tehdit eden \u00f6nemli bir psikolojik sorundur.\u00a0<\/span><\/p>","slug":"sosyal-devlet-ve-modernite","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/16907508005QDNipfXuF2tYDG.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":1368,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":42162,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":42036,"locale":"tr","category_id":73,"title":"Sosyal devlet ve modernite","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","content":" ifindikci@degerdanismanlik.com.tr<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ya\u015f alm\u0131\u015f bir b\u00fcy\u00fc\u011f\u00fcm\u00fczle ne zaman konu\u015fsam ya\u015fama dair yeni pencereler a\u00e7\u0131l\u0131yor zihnimde. \u0130n\u015faatlarda amele ve kalfa olarak \u00e7al\u0131\u015ft\u0131ktan sonra uzun zaman m\u00fcteahhitlik yapm\u0131\u015f, 83 ya\u015f\u0131ndaki bu baba dostumuzun hayat\u0131 insanlar\u0131n i\u00e7inde ge\u00e7mi\u015f. Vaktiyle biraz siyasetle de u\u011fra\u015fm\u0131\u015f iyi bir g\u00f6zlemci. Sahada yeti\u015fen bir sosyolog misali toplumsal ya\u015fama ili\u015fkin ilgin\u00e7 tespitleri var. Son g\u00f6r\u00fc\u015fmemizde, b\u00fcy\u00fck tehlike olarak g\u00f6rd\u00fc\u011f\u00fc sosyal yard\u0131mlar konusunda okumalar yap\u0131p biraz kafa yorunca modernitenin neden oldu\u011fu birey-otorite ili\u015fkisindeki a\u015f\u0131r\u0131l\u0131klar\u0131n yol a\u00e7t\u0131\u011f\u0131 ve \u00e7\u0131\u011f gibi artan sorunlar dikkatimizi \u00e7ekti.<\/span><\/p> \u00a0<\/span><\/p> \u0130nsan\u0131n di\u011ferleriyle birlikte ya\u015famaya ihtiyac\u0131 var. Bu ihtiya\u00e7, ya\u015fam\u0131n ilk y\u0131llar\u0131ndan bu yana aile, k\u00f6y, kasaba, \u015fehir, devlet ve k\u00fcresel d\u00fczeyde toplumsal ya\u015fam\u0131 geli\u015ftirdi. Toplumsal geli\u015fim; ilk insanlar, tar\u0131m toplumu, sanayi toplumu, bilgi toplumu ve bug\u00fcn sanayi sonras\u0131 toplumlar\u0131 olu\u015fturdu. Her d\u00f6nemin kendi \u015fartlar\u0131 i\u00e7inde \u00f6ne \u00e7\u0131kan temel de\u011ferleri oldu. \u00d6rne\u011fin ilk insanlarda beden g\u00fcc\u00fc, tar\u0131m toplumunda ekilebilir araziler, sanayi toplumunda makina ve teknoloji, bilgi toplumunda bilgi, temel g\u00fc\u00e7 ve ana sermaye oldu.\u00a0<\/span><\/p> \u00a0<\/span><\/strong><\/p> \u0130NSAN-OTOR\u0130TE \u0130L\u0130\u015eK\u0130S\u0130<\/span><\/strong><\/p> \u00a0<\/span><\/p> \u0130nsan\u0131n otorite ile ili\u015fkisi de zamanla d\u00f6n\u00fc\u015f\u00fcme u\u011frad\u0131. \u0130lk \u00e7a\u011flarda bireylerin beden g\u00fc\u00e7leri otoritenin yeg\u00e2ne arac\u0131yken, tar\u0131m toplumunda topra\u011f\u0131n egemenli\u011fine dayal\u0131 yerel otoritelerin yapt\u0131r\u0131m g\u00fcc\u00fc, sanayi d\u00f6neminde teknolojinin egemenli\u011fine dayal\u0131 otorite-\u00e7al\u0131\u015fan ili\u015fkileri, bilgi \u00e7a\u011f\u0131nda ise bilginin egemenli\u011fine dayal\u0131 sosyal devlet anlay\u0131\u015f\u0131 \u00f6ne \u00e7\u0131kt\u0131.\u00a0<\/span><\/p> \u00a0<\/span><\/p> \u0130slam dininin y\u00fczy\u0131llarca \u00f6nce ortaya koydu\u011fu sosyal devlet anlay\u0131\u015f\u0131, devletin insan\u0131n emrinde, devleti temsil eden liderlerin de insanlar\u0131n hizmetk\u00e2r\u0131 oldu\u011fu ger\u00e7e\u011fi, bat\u0131 d\u00fcnyas\u0131nda ancak ayd\u0131nlanma d\u00f6neminde anla\u015f\u0131lmaya ba\u015fland\u0131. Dolay\u0131s\u0131yla insan\u0131n devlet i\u00e7in de\u011fil, devletin insan i\u00e7in var oldu\u011fu ger\u00e7e\u011finin uygulamaya ge\u00e7mesi bat\u0131 d\u00fcnyas\u0131 i\u00e7in olduk\u00e7a yeni.<\/span><\/p> \u00a0<\/span><\/p> Bilgi \u00e7a\u011f\u0131 sonras\u0131, post modern toplum anlay\u0131\u015f\u0131n\u0131n h\u00fck\u00fcm s\u00fcrmeye ba\u015flad\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde birey ve otorite ili\u015fkileri tehlike arz eden ilgin\u00e7 bir d\u00f6nemece girdi. Zira egemen g\u00fc\u00e7lerin modernite alg\u0131s\u0131 \u00fczerinden a\u015f\u0131lad\u0131\u011f\u0131 bireyselle\u015fme, \u00f6zg\u00fcrl\u00fck ideali ve t\u00fcketim al\u0131\u015fkanl\u0131\u011f\u0131 s\u00f6z konusu. Bu durum; ailede, i\u015f ortam\u0131nda ve devlette giderek zay\u0131flayan bir otoriteye, bireyselli\u011fin \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 bir yaln\u0131zl\u0131\u011fa ve yabanc\u0131la\u015fmaya neden oluyor.<\/span><\/p> \u00a0<\/span><\/p> Sosyal devlet ad\u0131yla yap\u0131lanlar g\u00f6r\u00fcn\u00fcrde insanlara daha rahat ve modern bir ya\u015fam, \u00f6zg\u00fcr bir ortam vaat etmese de ger\u00e7ekte insanlar daha \u00fcst ve egemen otoritelere ba\u011f\u0131ml\u0131 ve t\u00fckettik\u00e7e var olmaya \u00e7al\u0131\u015fan canl\u0131lar haline d\u00f6n\u00fc\u015f\u00fcyor. Oysa ki sosyal devlet; birlikte ya\u015fayan insanlar\u0131n korunma, bar\u0131nma, sa\u011fl\u0131k, adalet, e\u011fitim gibi temel ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan ve insanlar\u0131n hizmetinde olan bir sistemdir. Devlet; birey, aile ve kurumlar\u0131n \u00f6n\u00fcn\u00fc a\u00e7ar, maddi ve sosyal geli\u015fimlerini destekler.<\/span><\/p> \u00a0<\/span><\/p> MODERN\u0130TE<\/span><\/strong><\/p> \u00a0<\/span><\/p> Ancak \u00f6zellikle 18. y\u00fczy\u0131lda bat\u0131 toplumlar\u0131nda ba\u015flayan ve g\u00fcn\u00fcm\u00fcze kadar kartopu misali b\u00fcy\u00fcyerek gelen, akl\u0131n ve bireyselli\u011fin \u00f6ne \u00e7\u0131kmas\u0131n\u0131n bir eseri olan modernite, her \u015feyin devletten beklenmesi, bireylerin edilgen hale gelmesi ve \u00fcretimden uzakla\u015fmas\u0131 gibi toplumsal sorunlara yol a\u00e7t\u0131.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Modernitenin; \u00f6zg\u00fcrl\u00fc\u011f\u00fc, adaleti, e\u015fitli\u011fi ve bollu\u011fu getirmedi\u011fi, aksine bireyselle\u015fme ad\u0131na di\u011ferleriyle aram\u0131za \u00f6rd\u00fc\u011f\u00fcm\u00fcz duvarlar\u0131n \u00e7o\u011falmas\u0131na, ekonomik da\u011f\u0131l\u0131mda u\u00e7urumlara ve ruh hayat\u0131m\u0131zda daralmalara neden oldu\u011fu \u00e7e\u015fitli ara\u015ft\u0131rmalar\u0131n sonu\u00e7lar\u0131yla sabittir. \u00a0<\/span><\/p> \u00a0<\/span><\/p> Akl\u0131, hayat masas\u0131n\u0131n merkezine koyan ve onun d\u0131\u015f\u0131ndaki her \u015feyi masadan kald\u0131ran bu ak\u0131m, insan\u0131 geleneksel d\u00fc\u015f\u00fcnce anlay\u0131\u015f\u0131ndan, inan\u00e7 d\u00fcnyas\u0131n\u0131n sa\u011flad\u0131\u011f\u0131 huzurdan ve zenginlikten, \u00fcretmenin getirdi\u011fi ger\u00e7ek mutluluktan, k\u0131sacas\u0131 insan olarak varl\u0131\u011f\u0131m\u0131za anlam katan temel de\u011ferlerden uzakla\u015fmam\u0131za neden oldu.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Daha da vahim olan\u0131 devletlerin de \u00fczerinde bir konuma ula\u015fan as\u0131l egemen g\u00fc\u00e7ler; bireyi, aileyi, sosyal kurumu ve devleti birbirinden ba\u011f\u0131ms\u0131z birer ara\u00e7 haline getirdi. Devlet de birey de as\u0131l \u00f6zne olmaktan uzakla\u015ft\u0131\u011f\u0131 i\u00e7in ili\u015fkileri bozuldu. Geleneksel d\u00fc\u015f\u00fcncenin \u00f6\u011fretileri ve kutsallar\u0131n de\u011feri azald\u0131\u011f\u0131ndan maddi menfaat en belirleyici ama\u00e7 haline geldi.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Ve insanlar ailede, i\u015f ortam\u0131nda ve devletle ili\u015fkilerinde sadece maddi menfaat pe\u015fine d\u00fc\u015fen, emek vermeden kazanmaya \u00e7al\u0131\u015fan, \u00fcretmeden t\u00fcketen, d\u00fc\u015f\u00fcnmeden ele\u015ftiren bir ya\u015fam bi\u00e7imine al\u0131\u015ft\u0131.<\/span><\/p> \u00a0<\/span><\/p> Baba dostumuzun yak\u0131nd\u0131\u011f\u0131 gibi kimse \u00e7al\u0131\u015fm\u0131yor ve birinci g\u00fcndemimiz devletten gelecek destekler. B\u00fct\u00fcn alanlarda oldu\u011fu gibi birey devlet ili\u015fkisinde de maddi menfaat merkeze yerle\u015fiyor. Sosyal devlet alg\u0131s\u0131n\u0131n maddi menfaate indirgenmesi, ya\u015fam\u0131 tehdit eden \u00f6nemli bir psikolojik sorundur.\u00a0<\/span><\/p>","slug":"sosyal-devlet-ve-modernite","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/16907508005QDNipfXuF2tYDG.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/16907508005QDNipfXuF2tYDG.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1368,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}
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