{"status":true,"post":{"id":45136,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2023-11-06 07:43:00","created_at":"2023-11-06T04:43:00.000000Z","updated_at":"2023-11-06T04:43:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":45136,"is_featured":0,"title":"\u2018\u015ei\u015fedeki sinek\u2019","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","content":"


<\/span><\/strong><\/p>

\u00a0<\/span><\/strong><\/p>


<\/span><\/strong><\/p>

ifindikci@degerdanismanlik.com.tr<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Ev onar\u0131m\u0131 i\u00e7in bir s\u00fcreli\u011fine k\u00f6ydeydim. Yo\u011fun bir bedensel \u00e7al\u0131\u015fma s\u00fcrecinde d\u00fc\u015f\u00fcnsel eylemlerin azalaca\u011f\u0131n\u0131 bekledim. Oysa ki karma\u015fan\u0131n h\u00e2kim oldu\u011fu metropolden uzak k\u00f6y ya\u015fant\u0131s\u0131nda zihnin kap\u0131lar\u0131 hem i\u00e7eriye hem de d\u0131\u015far\u0131ya do\u011fru alabildi\u011fine a\u00e7\u0131l\u0131yor. Bedenin yorgunlu\u011funa inat, insan\u0131n kendini aray\u0131\u015f\u0131 ve ruhun s\u0131n\u0131rlar\u0131na yolculu\u011fu derin d\u00fc\u015f\u00fcncelerle devam ediyor.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsanlar\u0131n tabiatla i\u00e7 i\u00e7e geli\u015fen ya\u015fam al\u0131\u015fkanl\u0131klar\u0131, kendileri d\u0131\u015f\u0131ndaki canl\u0131 ve cans\u0131zlarla g\u00fcnl\u00fck hayat rutinleri, hayvanlar\u0131n beslenmesi, evlerin bak\u0131m\u0131, kendi i\u015fini g\u00f6rme \u00e7abas\u0131, bir sonraki mevsime haz\u0131rl\u0131k u\u011fra\u015f\u0131s\u0131\u2026 K\u00f6y\u00fcn do\u011fal ya\u015fam d\u00f6ng\u00fcs\u00fcnde herkes kendi i\u015finde ve temel ihtiya\u00e7lar\u0131n\u0131n pe\u015finde. Konu\u015fulan konular belli, kullan\u0131lan kelime say\u0131s\u0131 s\u0131n\u0131rl\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Kalabal\u0131k ve karma\u015f\u0131k hayat\u0131n siyaset, sanat, felsefe, ele\u015ftirme, hastal\u0131k, sanal \u00e2lem, \u015fiddet gibi ba\u015fl\u0131ca g\u00fcndemleri k\u00f6y yerinde s\u0131n\u0131rl\u0131 d\u00fczeyde. De\u011fi\u015fme ba\u015flam\u0131\u015f olsa da \u00fcretme derdi t\u00fcketme derdinden bask\u0131n.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Ya\u015famdaki rutin, d\u00fc\u015f\u00fcnce ve dilde daralmaya yol a\u00e7\u0131yor. Kendi i\u00e7inde yal\u0131n ve sade olan ama ayn\u0131 zamanda rutine d\u00f6n\u00fc\u015fen ya\u015fam d\u00f6ng\u00fcs\u00fc; insan\u0131n kendini aray\u0131\u015f ser\u00fcveni ve felsefede \u00e7ok\u00e7a tart\u0131\u015f\u0131lan \u2018\u015fi\u015fedeki sinek\u2019 metaforunu hat\u0131rlatt\u0131. Zira rutine d\u00f6n\u00fc\u015fen ya\u015fam, ne kadar do\u011fal olsa da kendini bilme \u00e7abas\u0131n\u0131 s\u0131n\u0131rland\u0131r\u0131yor.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

D\u00dc\u015e\u00dcNCE VE D\u0130LDE DARALMA<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

20. y\u00fczy\u0131l\u0131n deha felsefecileri aras\u0131nda say\u0131lan Ludwig Wittgenstein (1889-1951); hayat\u0131n as\u0131l amac\u0131n\u0131n insan\u0131n kendini bilme aray\u0131\u015f\u0131 oldu\u011funu, felsefenin de zorlu aray\u0131\u015fa yol g\u00f6sterdi\u011fini s\u00f6yler(1). \u00a0 \u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u00c7ok y\u00f6nl\u00fc d\u00fc\u015f\u00fcn\u00fcr olarak bilinen Viyanal\u0131 felsefeci Wittgenstein; b\u00fcy\u00fck ve zengin bir ailenin i\u00e7inde yeti\u015fmesine ra\u011fmen zor bir hayat ya\u015fam\u0131\u015ft\u0131r. Temel felsefi g\u00f6r\u00fc\u015f\u00fc, insan\u0131n yery\u00fcz\u00fcndeki aray\u0131\u015f\u0131n\u0131n kendini bilme \u00e7abas\u0131 oldu\u011funu, bunun ise dil ve d\u00fc\u015f\u00fcncenin geni\u015fli\u011fine dayand\u0131\u011f\u0131n\u0131 savunur. \u0130nsan\u0131n kendini bilme \u00e7abas\u0131n\u0131n en b\u00fcy\u00fck engelleri aras\u0131nda zamanla d\u00fc\u015f\u00fcnce ve dilde meydana gelen daralma ve rutine giren ya\u015fam\u0131 vurgulam\u0131\u015ft\u0131r. Bu zincire sosyal ya\u015famdaki rutini de eklememiz m\u00fcmk\u00fcn.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Felsefenin as\u0131l amac\u0131 nedir sorusuna, \u201c\u015ei\u015fedeki sine\u011fe \u00e7\u0131k\u0131\u015f yolunu g\u00f6stermektir\u201d \u015feklinde cevap veren Wittgenstein\u2019\u0131n bu metaforu, ba\u015fta teoloji, psikoloji ve sosyoloji olmak \u00fczere \u00e7e\u015fitli bilim dallar\u0131nda tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Burada sinek insan\u0131, \u015fi\u015fe makro d\u00fczeyde hayat\u0131, mikro d\u00fczeyde ya\u015fam \u00e7evremizi ifade eder. Bu metaforun g\u00fcn\u00fcm\u00fcz d\u00fcnya insan\u0131 i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 anlama y\u00f6nelik yorumumuzdan \u00f6nce metaforda ge\u00e7en \u015fi\u015fenin herhangi bir \u015fi\u015fe olmad\u0131\u011f\u0131n\u0131 vurgulamak isteriz. Zira orijinal metinde sinek \u015fi\u015fesi (Fliegenglas) olarak ifade edilen \u015fi\u015fe, sinek avlamak \u00fczere \u00f6zel olarak yap\u0131l\u0131r. \u015ei\u015fe; \u00fcst taraf\u0131nda bildi\u011fimiz \u015fi\u015fe a\u011fz\u0131, alt taraf\u0131nda ise ortas\u0131nda giri\u015fi olan iki hazne \u015feklinde tasarlanm\u0131\u015ft\u0131r. Sinek; iki haznenin dibinde yer alan \u015fekerli s\u0131v\u0131ya eri\u015fmek i\u00e7in \u015fi\u015fenin \u00fcst ya da alt giri\u015finden girer. S\u0131v\u0131y\u0131 ald\u0131ktan sonra \u00fcst \u00e7\u0131k\u0131\u015fa y\u00f6nelir ama oras\u0131 t\u0131pa ile kapat\u0131lm\u0131\u015ft\u0131r ve bir labirente benzeyen alt aral\u0131\u011f\u0131 da bulamaz. \u00c7\u0131k\u0131\u015fa yani \u0131\u015f\u0131\u011fa do\u011fru y\u00fckseldik\u00e7e cama \u00e7arpar ve tekrar s\u0131v\u0131ya d\u00fc\u015fer, sonunda \u00f6\u011frenilmi\u015f \u00e7aresizlik geli\u015fir ve yorulur. Kendisi i\u00e7in haz\u0131rlanan bu tuzaktan kurtulamaz ve yard\u0131m edilmezse orada can verir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

KAFAMIZI KALDIRALIM<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

G\u00fcn\u00fcm\u00fcz insan\u0131 adeta camdan bir \u015fi\u015fenin i\u00e7ine hapsolmu\u015f g\u00f6r\u00fcnt\u00fcs\u00fc veriyor. \u0130ster metropolde ister k\u00f6y yerinde olsun, hayat\u0131n varl\u0131k tuza\u011f\u0131na yakalanan bireyin; \u00f6nce d\u00fc\u015f\u00fcnce alan\u0131 daral\u0131r, s\u0131\u011fla\u015f\u0131r ve s\u0131radanla\u015f\u0131r. Benzer \u015fekilde d\u00fc\u015f\u00fcnceleri d\u0131\u015f d\u00fcnyaya ta\u015f\u0131yan dil zay\u0131flar. Kelimeler bizi terk ettik\u00e7e kendimizi ifade etmede zorlan\u0131r\u0131z. D\u00fc\u015f\u00fcnce ve dil hazinemiz darald\u0131k\u00e7a insan olarak da daral\u0131r ve k\u00fc\u00e7\u00fcl\u00fcr\u00fcz. Bu tablo; \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc sa\u011flayacak kendini bilme yolculu\u011funu yava\u015flat\u0131r.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Sanal ili\u015fkilerin h\u00e2kim olmaya ba\u015flad\u0131\u011f\u0131 d\u00fcnyada insan\u0131n, camdan bir \u015fi\u015feye d\u00f6n\u00fc\u015fen hayat rutini i\u00e7inde kafas\u0131n\u0131 kald\u0131rarak ba\u015fka bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n zenginli\u011finin pe\u015fine d\u00fc\u015fmesi \u015fartt\u0131r. \u0130nsan, \u00f6z ya\u015fam\u0131nda hem i\u00e7eriye hem de d\u0131\u015far\u0131ya a\u00e7\u0131lacak kap\u0131lar\u0131 zorlamal\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Kap\u0131lar\u0131 a\u00e7mada zorland\u0131\u011f\u0131m\u0131zda ehil ellerden yard\u0131m almak s\u00fcreci h\u0131zland\u0131racakt\u0131r. Aksi halde cazibeli hayat \u015fi\u015fesine hapsolmaktan kurtulamay\u0131z.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

(1) Wittgenstein, Ludwig, Tractatus Logico Philosophicus. (\u00c7eviren: Oru\u00e7 Aruoba) Bilim\/Felsefe\/Sanat Yay\u0131nlar\u0131, \u0130stanbul,\u00a0<\/span>1985, 12.<\/span><\/p>","slug":"sisedeki-sinek","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/16992180009WppSfLkNAtGMxP.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":1928,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":45262,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":45136,"locale":"tr","category_id":73,"title":"\u2018\u015ei\u015fedeki sinek\u2019","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","content":"


<\/span><\/strong><\/p>

\u00a0<\/span><\/strong><\/p>


<\/span><\/strong><\/p>

ifindikci@degerdanismanlik.com.tr<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

Ev onar\u0131m\u0131 i\u00e7in bir s\u00fcreli\u011fine k\u00f6ydeydim. Yo\u011fun bir bedensel \u00e7al\u0131\u015fma s\u00fcrecinde d\u00fc\u015f\u00fcnsel eylemlerin azalaca\u011f\u0131n\u0131 bekledim. Oysa ki karma\u015fan\u0131n h\u00e2kim oldu\u011fu metropolden uzak k\u00f6y ya\u015fant\u0131s\u0131nda zihnin kap\u0131lar\u0131 hem i\u00e7eriye hem de d\u0131\u015far\u0131ya do\u011fru alabildi\u011fine a\u00e7\u0131l\u0131yor. Bedenin yorgunlu\u011funa inat, insan\u0131n kendini aray\u0131\u015f\u0131 ve ruhun s\u0131n\u0131rlar\u0131na yolculu\u011fu derin d\u00fc\u015f\u00fcncelerle devam ediyor.<\/span><\/p>

\u00a0<\/span><\/p>

\u0130nsanlar\u0131n tabiatla i\u00e7 i\u00e7e geli\u015fen ya\u015fam al\u0131\u015fkanl\u0131klar\u0131, kendileri d\u0131\u015f\u0131ndaki canl\u0131 ve cans\u0131zlarla g\u00fcnl\u00fck hayat rutinleri, hayvanlar\u0131n beslenmesi, evlerin bak\u0131m\u0131, kendi i\u015fini g\u00f6rme \u00e7abas\u0131, bir sonraki mevsime haz\u0131rl\u0131k u\u011fra\u015f\u0131s\u0131\u2026 K\u00f6y\u00fcn do\u011fal ya\u015fam d\u00f6ng\u00fcs\u00fcnde herkes kendi i\u015finde ve temel ihtiya\u00e7lar\u0131n\u0131n pe\u015finde. Konu\u015fulan konular belli, kullan\u0131lan kelime say\u0131s\u0131 s\u0131n\u0131rl\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Kalabal\u0131k ve karma\u015f\u0131k hayat\u0131n siyaset, sanat, felsefe, ele\u015ftirme, hastal\u0131k, sanal \u00e2lem, \u015fiddet gibi ba\u015fl\u0131ca g\u00fcndemleri k\u00f6y yerinde s\u0131n\u0131rl\u0131 d\u00fczeyde. De\u011fi\u015fme ba\u015flam\u0131\u015f olsa da \u00fcretme derdi t\u00fcketme derdinden bask\u0131n.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Ya\u015famdaki rutin, d\u00fc\u015f\u00fcnce ve dilde daralmaya yol a\u00e7\u0131yor. Kendi i\u00e7inde yal\u0131n ve sade olan ama ayn\u0131 zamanda rutine d\u00f6n\u00fc\u015fen ya\u015fam d\u00f6ng\u00fcs\u00fc; insan\u0131n kendini aray\u0131\u015f ser\u00fcveni ve felsefede \u00e7ok\u00e7a tart\u0131\u015f\u0131lan \u2018\u015fi\u015fedeki sinek\u2019 metaforunu hat\u0131rlatt\u0131. Zira rutine d\u00f6n\u00fc\u015fen ya\u015fam, ne kadar do\u011fal olsa da kendini bilme \u00e7abas\u0131n\u0131 s\u0131n\u0131rland\u0131r\u0131yor.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

D\u00dc\u015e\u00dcNCE VE D\u0130LDE DARALMA<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

20. y\u00fczy\u0131l\u0131n deha felsefecileri aras\u0131nda say\u0131lan Ludwig Wittgenstein (1889-1951); hayat\u0131n as\u0131l amac\u0131n\u0131n insan\u0131n kendini bilme aray\u0131\u015f\u0131 oldu\u011funu, felsefenin de zorlu aray\u0131\u015fa yol g\u00f6sterdi\u011fini s\u00f6yler(1). \u00a0 \u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u00c7ok y\u00f6nl\u00fc d\u00fc\u015f\u00fcn\u00fcr olarak bilinen Viyanal\u0131 felsefeci Wittgenstein; b\u00fcy\u00fck ve zengin bir ailenin i\u00e7inde yeti\u015fmesine ra\u011fmen zor bir hayat ya\u015fam\u0131\u015ft\u0131r. Temel felsefi g\u00f6r\u00fc\u015f\u00fc, insan\u0131n yery\u00fcz\u00fcndeki aray\u0131\u015f\u0131n\u0131n kendini bilme \u00e7abas\u0131 oldu\u011funu, bunun ise dil ve d\u00fc\u015f\u00fcncenin geni\u015fli\u011fine dayand\u0131\u011f\u0131n\u0131 savunur. \u0130nsan\u0131n kendini bilme \u00e7abas\u0131n\u0131n en b\u00fcy\u00fck engelleri aras\u0131nda zamanla d\u00fc\u015f\u00fcnce ve dilde meydana gelen daralma ve rutine giren ya\u015fam\u0131 vurgulam\u0131\u015ft\u0131r. Bu zincire sosyal ya\u015famdaki rutini de eklememiz m\u00fcmk\u00fcn.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Felsefenin as\u0131l amac\u0131 nedir sorusuna, \u201c\u015ei\u015fedeki sine\u011fe \u00e7\u0131k\u0131\u015f yolunu g\u00f6stermektir\u201d \u015feklinde cevap veren Wittgenstein\u2019\u0131n bu metaforu, ba\u015fta teoloji, psikoloji ve sosyoloji olmak \u00fczere \u00e7e\u015fitli bilim dallar\u0131nda tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Burada sinek insan\u0131, \u015fi\u015fe makro d\u00fczeyde hayat\u0131, mikro d\u00fczeyde ya\u015fam \u00e7evremizi ifade eder. Bu metaforun g\u00fcn\u00fcm\u00fcz d\u00fcnya insan\u0131 i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 anlama y\u00f6nelik yorumumuzdan \u00f6nce metaforda ge\u00e7en \u015fi\u015fenin herhangi bir \u015fi\u015fe olmad\u0131\u011f\u0131n\u0131 vurgulamak isteriz. Zira orijinal metinde sinek \u015fi\u015fesi (Fliegenglas) olarak ifade edilen \u015fi\u015fe, sinek avlamak \u00fczere \u00f6zel olarak yap\u0131l\u0131r. \u015ei\u015fe; \u00fcst taraf\u0131nda bildi\u011fimiz \u015fi\u015fe a\u011fz\u0131, alt taraf\u0131nda ise ortas\u0131nda giri\u015fi olan iki hazne \u015feklinde tasarlanm\u0131\u015ft\u0131r. Sinek; iki haznenin dibinde yer alan \u015fekerli s\u0131v\u0131ya eri\u015fmek i\u00e7in \u015fi\u015fenin \u00fcst ya da alt giri\u015finden girer. S\u0131v\u0131y\u0131 ald\u0131ktan sonra \u00fcst \u00e7\u0131k\u0131\u015fa y\u00f6nelir ama oras\u0131 t\u0131pa ile kapat\u0131lm\u0131\u015ft\u0131r ve bir labirente benzeyen alt aral\u0131\u011f\u0131 da bulamaz. \u00c7\u0131k\u0131\u015fa yani \u0131\u015f\u0131\u011fa do\u011fru y\u00fckseldik\u00e7e cama \u00e7arpar ve tekrar s\u0131v\u0131ya d\u00fc\u015fer, sonunda \u00f6\u011frenilmi\u015f \u00e7aresizlik geli\u015fir ve yorulur. Kendisi i\u00e7in haz\u0131rlanan bu tuzaktan kurtulamaz ve yard\u0131m edilmezse orada can verir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

KAFAMIZI KALDIRALIM<\/span><\/strong><\/p>

\u00a0<\/span><\/p>

G\u00fcn\u00fcm\u00fcz insan\u0131 adeta camdan bir \u015fi\u015fenin i\u00e7ine hapsolmu\u015f g\u00f6r\u00fcnt\u00fcs\u00fc veriyor. \u0130ster metropolde ister k\u00f6y yerinde olsun, hayat\u0131n varl\u0131k tuza\u011f\u0131na yakalanan bireyin; \u00f6nce d\u00fc\u015f\u00fcnce alan\u0131 daral\u0131r, s\u0131\u011fla\u015f\u0131r ve s\u0131radanla\u015f\u0131r. Benzer \u015fekilde d\u00fc\u015f\u00fcnceleri d\u0131\u015f d\u00fcnyaya ta\u015f\u0131yan dil zay\u0131flar. Kelimeler bizi terk ettik\u00e7e kendimizi ifade etmede zorlan\u0131r\u0131z. D\u00fc\u015f\u00fcnce ve dil hazinemiz darald\u0131k\u00e7a insan olarak da daral\u0131r ve k\u00fc\u00e7\u00fcl\u00fcr\u00fcz. Bu tablo; \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc sa\u011flayacak kendini bilme yolculu\u011funu yava\u015flat\u0131r.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Sanal ili\u015fkilerin h\u00e2kim olmaya ba\u015flad\u0131\u011f\u0131 d\u00fcnyada insan\u0131n, camdan bir \u015fi\u015feye d\u00f6n\u00fc\u015fen hayat rutini i\u00e7inde kafas\u0131n\u0131 kald\u0131rarak ba\u015fka bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n zenginli\u011finin pe\u015fine d\u00fc\u015fmesi \u015fartt\u0131r. \u0130nsan, \u00f6z ya\u015fam\u0131nda hem i\u00e7eriye hem de d\u0131\u015far\u0131ya a\u00e7\u0131lacak kap\u0131lar\u0131 zorlamal\u0131.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Kap\u0131lar\u0131 a\u00e7mada zorland\u0131\u011f\u0131m\u0131zda ehil ellerden yard\u0131m almak s\u00fcreci h\u0131zland\u0131racakt\u0131r. Aksi halde cazibeli hayat \u015fi\u015fesine hapsolmaktan kurtulamay\u0131z.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

(1) Wittgenstein, Ludwig, Tractatus Logico Philosophicus. (\u00c7eviren: Oru\u00e7 Aruoba) Bilim\/Felsefe\/Sanat Yay\u0131nlar\u0131, \u0130stanbul,\u00a0<\/span>1985, 12.<\/span><\/p>","slug":"sisedeki-sinek","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/16992180009WppSfLkNAtGMxP.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/16992180009WppSfLkNAtGMxP.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1928,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}