{"status":true,"post":{"id":20085,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 13:43:12","created_at":"2019-03-24T21:00:00.000000Z","updated_at":"2022-10-24T10:43:12.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":20085,"is_featured":0,"title":"Medeniyetimizde ahilik ve imece","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":"  \t\t\t\t\t  \t\t\t\t\t<p><span class=\"large\">\u0130rfan medeniyetimizin temelini te\u015fkil eden ticari ve sosyal hayat\u0131m\u0131z\u0131n vazge\u00e7ilmez iki ana umdesi vard\u0131r. \u201cAhilik\u201d ve \u201cimece\u201d sistemi!<\/span><\/p>  <p><span class=\"large\">\u0130mece usul\u00fc bir nevi ahilik kurallar\u0131yla b\u00fct\u00fcnle\u015fse de ahilik gibi belli bir sistemin \u00e7er\u00e7evesinde de\u011fil, iki ve daha \u00e7ok say\u0131da insan\u0131n ortakla\u015fa birbirlerinin i\u015flerini g\u00f6rme anla\u015fmas\u0131yla s\u00fcregelen bir usuld\u00fcr.<\/span><\/p>  <p><span class=\"large\">Ahilik \u015fehirdeki ticari ve sosyal hayat\u0131 koordine ederken, imece usul\u00fc de daha \u00e7ok k\u0131rsal alanda i\u015flerlik kazanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde k\u00f6ylerde uygulanmaktad\u0131r.<\/span><\/p>  <p><span class=\"large\">Ahilik ve imece usul\u00fcn\u00fcn temeli karde\u015flik kavram\u0131yla \u00f6r\u00fcl\u00fcd\u00fcr, \u00e7er\u00e7evesini ise hak, hukuk, payla\u015f\u0131m ve yard\u0131mla\u015fma olu\u015fturur. Ahili\u011fin ve imecenin ne\u015fv\u00fcnema buldu\u011fu d\u00f6nemler; huzur, g\u00fcven ve istikrar devirleri olarak bilinir ve anlat\u0131l\u0131r.<\/span><\/p>  <p><span class=\"large\">Huzur ve istikrar\u0131n di\u011fer ad\u0131 g\u00fcvendir. Kar\u015f\u0131l\u0131kl\u0131 g\u00fcven unsuru, ticaret ba\u015fta olmak \u00fczere sosyal hayat\u0131n b\u00fct\u00fcn\u00fcnde bilmeyerek veya istemeyerek meydana gelen mazeret ve problemleri ortadan kald\u0131r\u0131r, tart\u0131\u015fma yahut kavga yerini \u00e7\u00f6z\u00fcme-anla\u015fmaya b\u0131rak\u0131r.<\/span><\/p>  <p><span class=\"large\">Bu durum \u00e7ok eskilerde kalm\u0131\u015f gibi g\u00f6z\u00fckse de aksine pek yak\u0131nd\u0131r ve uygulamaya ge\u00e7mek i\u00e7in; dilimizde, y\u00fcre\u011fimizde, inanc\u0131m\u0131zda, i\u015fimizde harekete haz\u0131r beklemektedir.<\/span><\/p>  <p><span class=\"large\">\u201cGe\u00e7mi\u015fi idrak edemeyenler, gelece\u011fi y\u00f6netemez\u201d denilir. Biz toplum olarak k\u00e2inat\u0131n b\u00fct\u00fcn\u00fcne ve i\u00e7inde ya\u015fayan her t\u00fcrden canl\u0131ya emanet g\u00f6z\u00fcyle bakan bir medeniyetin sahibi olarak ahilik ve imece usul\u00fc bizim vazge\u00e7ilmemizdir.<\/span><\/p>  <p><span class=\"large\">Bu sebeple; \u201cticari faaliyetlerimizi, ahilik ve imece k\u00fclt\u00fcr\u00fc \u00e7er\u00e7evesinde nas\u0131l yapabilir ve tekni\u011fin, teknolojinin getirdi\u011fi yeniliklerle nas\u0131l koordine edebiliriz\u201d gibi her yenili\u011fe a\u00e7\u0131k olan kap\u0131m\u0131z\u0131, medeniyetimizin temelini olu\u015fturan k\u00f6kl\u00fc gelene\u011fimize de a\u00e7abilir ve yerli-milli bir d\u00fc\u015f\u00fcnceyle farkl\u0131 olu\u015fumlar ger\u00e7ekle\u015ftirebiliriz.<\/span><\/p>  <p><span class=\"large\">Ticari ve sosyal hayat\u0131m\u0131za dair genelde yabanc\u0131 seyyahlar g\u00f6zlem yapm\u0131\u015flard\u0131r.<\/span><\/p>  <p><span class=\"large\">G\u00f6rd\u00fcklerini, ya\u015fad\u0131klar\u0131n\u0131, dinlediklerini \u00f6ve \u00f6ve bitiremezler. Sebebini bilemeyiz ama ahilik ve imece usul\u00fc devirlerimiz yerli seyyahlar taraf\u0131ndan pek kaleme al\u0131nmam\u0131\u015f yahut yerli seyyahlar yabanc\u0131lar gibi memleket gezilerine pek \u00e7\u0131kmam\u0131\u015flar.<\/span><\/p>  <p><span class=\"large\">Oysa hem ahili\u011fin hem imecenin, k\u00f6yden kente kadar ticari hayat\u0131n b\u00fct\u00fcn\u00fcnde onlarca insani ve ticari kural\u0131 vard\u0131r ve bu kurallar\u0131n her biri, kanun bek\u00e7ileri yahut hukuki zorunluluk olmadan uygulanagelmi\u015ftir.<\/span><\/p>  <p><span class=\"large\">Yeri gelmi\u015fken T\u00fcrkiye\u2019de ara\u015ft\u0131rmalar ve geziler yapm\u0131\u015f olan \u0130svi\u00e7re do\u011fumlu seyyah Hans Barth\u2019dan bir \u00f6rnek verelim:<\/span><\/p>  <p><span class=\"large\">Hans Barth, T\u00fcrklerin en medeni ve d\u00fcr\u00fcst halk oldu\u011funu kaydederek \u015f\u00f6yle der:<\/span><\/p>  <p><span class=\"large\">\u201cDenilebilir ki, \u0130stanbul halk\u0131 yery\u00fcz\u00fcn\u00fcn en medeni ve en d\u00fcr\u00fcst halk\u0131d\u0131r. \u0130stanbul\u2019un hi\u00e7bir semtinde hatta en kuytu sokaklar\u0131nda bile, bir yabanc\u0131ya hakaret edilmez, yabanc\u0131 muamelesi yap\u0131lmaz, mahalleden birisi gibi davran\u0131l\u0131r.<\/span><\/p>  <p><span class=\"large\">Camileri ziyaret etmek, hatta ibadet saatlerinde bile i\u00e7eri girmek m\u00fcmk\u00fcnd\u00fcr. Bizim kiliselere ayn\u0131 rahatl\u0131kla girilmez. Sokaklarda veya meydanlarda sayg\u0131s\u0131z bir hitapla yahut hareketle kar\u015f\u0131la\u015fman\u0131z m\u00fcmk\u00fcn de\u011fildir.<\/span><\/p>  <p><span class=\"large\">Asla yabanc\u0131 oldu\u011funuz ima edilmez, aksine yard\u0131ma ihtiyac\u0131n\u0131z olup olmad\u0131\u011f\u0131 siz fark etmeden g\u00f6zlenir ve yard\u0131ma muhta\u00e7 iseniz hemen yan\u0131n\u0131za ko\u015fup, nezaketle bir iste\u011finiz olup olmad\u0131\u011f\u0131 sorulur.<\/span><\/p>  <p><span class=\"large\">\u00d6zellikle \u00e7ar\u015f\u0131da, camidekine benzer bir s\u00fck\u00fbnet g\u00f6r\u00fcrs\u00fcn\u00fcz. Olabildi\u011fince esnaf\u0131n az konu\u015ftu\u011fu ve daha \u00e7ok m\u00fc\u015fteriyi dinledi\u011fine \u015fahit olursunuz.\u201d<\/span><\/p>  <p><span class=\"large\">Evet, bug\u00fcn bakt\u0131\u011f\u0131m\u0131zda s\u00f6ylenenler inan\u0131lmaz gelebilir ama bir vak\u0131ad\u0131r. Hans Barth\u2019\u0131n anlatt\u0131\u011f\u0131 hakikatin temelini ahilik olu\u015fturmaktad\u0131r.<\/span><\/p>  <p><span class=\"large\">Ahilik ve imece usul\u00fcn\u00fcn g\u00fcn\u00fcm\u00fcze uyarlanmas\u0131 dile\u011fiyle\u2026<\/span><\/p>  \t\t\t\t","slug":"medeniyetimizde-ahilik-ve-imece","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Medeniyetimizde ahilik ve imece","meta_description":"H\u00fcseyin \u00d6zt\u00fcrk","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1180,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":20184,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":20085,"locale":"tr","category_id":73,"title":"Medeniyetimizde ahilik ve imece","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":"  \t\t\t\t\t  \t\t\t\t\t<p><span class=\"large\">\u0130rfan medeniyetimizin temelini te\u015fkil eden ticari ve sosyal hayat\u0131m\u0131z\u0131n vazge\u00e7ilmez iki ana umdesi vard\u0131r. \u201cAhilik\u201d ve \u201cimece\u201d sistemi!<\/span><\/p>  <p><span class=\"large\">\u0130mece usul\u00fc bir nevi ahilik kurallar\u0131yla b\u00fct\u00fcnle\u015fse de ahilik gibi belli bir sistemin \u00e7er\u00e7evesinde de\u011fil, iki ve daha \u00e7ok say\u0131da insan\u0131n ortakla\u015fa birbirlerinin i\u015flerini g\u00f6rme anla\u015fmas\u0131yla s\u00fcregelen bir usuld\u00fcr.<\/span><\/p>  <p><span class=\"large\">Ahilik \u015fehirdeki ticari ve sosyal hayat\u0131 koordine ederken, imece usul\u00fc de daha \u00e7ok k\u0131rsal alanda i\u015flerlik kazanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde k\u00f6ylerde uygulanmaktad\u0131r.<\/span><\/p>  <p><span class=\"large\">Ahilik ve imece usul\u00fcn\u00fcn temeli karde\u015flik kavram\u0131yla \u00f6r\u00fcl\u00fcd\u00fcr, \u00e7er\u00e7evesini ise hak, hukuk, payla\u015f\u0131m ve yard\u0131mla\u015fma olu\u015fturur. Ahili\u011fin ve imecenin ne\u015fv\u00fcnema buldu\u011fu d\u00f6nemler; huzur, g\u00fcven ve istikrar devirleri olarak bilinir ve anlat\u0131l\u0131r.<\/span><\/p>  <p><span class=\"large\">Huzur ve istikrar\u0131n di\u011fer ad\u0131 g\u00fcvendir. Kar\u015f\u0131l\u0131kl\u0131 g\u00fcven unsuru, ticaret ba\u015fta olmak \u00fczere sosyal hayat\u0131n b\u00fct\u00fcn\u00fcnde bilmeyerek veya istemeyerek meydana gelen mazeret ve problemleri ortadan kald\u0131r\u0131r, tart\u0131\u015fma yahut kavga yerini \u00e7\u00f6z\u00fcme-anla\u015fmaya b\u0131rak\u0131r.<\/span><\/p>  <p><span class=\"large\">Bu durum \u00e7ok eskilerde kalm\u0131\u015f gibi g\u00f6z\u00fckse de aksine pek yak\u0131nd\u0131r ve uygulamaya ge\u00e7mek i\u00e7in; dilimizde, y\u00fcre\u011fimizde, inanc\u0131m\u0131zda, i\u015fimizde harekete haz\u0131r beklemektedir.<\/span><\/p>  <p><span class=\"large\">\u201cGe\u00e7mi\u015fi idrak edemeyenler, gelece\u011fi y\u00f6netemez\u201d denilir. Biz toplum olarak k\u00e2inat\u0131n b\u00fct\u00fcn\u00fcne ve i\u00e7inde ya\u015fayan her t\u00fcrden canl\u0131ya emanet g\u00f6z\u00fcyle bakan bir medeniyetin sahibi olarak ahilik ve imece usul\u00fc bizim vazge\u00e7ilmemizdir.<\/span><\/p>  <p><span class=\"large\">Bu sebeple; \u201cticari faaliyetlerimizi, ahilik ve imece k\u00fclt\u00fcr\u00fc \u00e7er\u00e7evesinde nas\u0131l yapabilir ve tekni\u011fin, teknolojinin getirdi\u011fi yeniliklerle nas\u0131l koordine edebiliriz\u201d gibi her yenili\u011fe a\u00e7\u0131k olan kap\u0131m\u0131z\u0131, medeniyetimizin temelini olu\u015fturan k\u00f6kl\u00fc gelene\u011fimize de a\u00e7abilir ve yerli-milli bir d\u00fc\u015f\u00fcnceyle farkl\u0131 olu\u015fumlar ger\u00e7ekle\u015ftirebiliriz.<\/span><\/p>  <p><span class=\"large\">Ticari ve sosyal hayat\u0131m\u0131za dair genelde yabanc\u0131 seyyahlar g\u00f6zlem yapm\u0131\u015flard\u0131r.<\/span><\/p>  <p><span class=\"large\">G\u00f6rd\u00fcklerini, ya\u015fad\u0131klar\u0131n\u0131, dinlediklerini \u00f6ve \u00f6ve bitiremezler. Sebebini bilemeyiz ama ahilik ve imece usul\u00fc devirlerimiz yerli seyyahlar taraf\u0131ndan pek kaleme al\u0131nmam\u0131\u015f yahut yerli seyyahlar yabanc\u0131lar gibi memleket gezilerine pek \u00e7\u0131kmam\u0131\u015flar.<\/span><\/p>  <p><span class=\"large\">Oysa hem ahili\u011fin hem imecenin, k\u00f6yden kente kadar ticari hayat\u0131n b\u00fct\u00fcn\u00fcnde onlarca insani ve ticari kural\u0131 vard\u0131r ve bu kurallar\u0131n her biri, kanun bek\u00e7ileri yahut hukuki zorunluluk olmadan uygulanagelmi\u015ftir.<\/span><\/p>  <p><span class=\"large\">Yeri gelmi\u015fken T\u00fcrkiye\u2019de ara\u015ft\u0131rmalar ve geziler yapm\u0131\u015f olan \u0130svi\u00e7re do\u011fumlu seyyah Hans Barth\u2019dan bir \u00f6rnek verelim:<\/span><\/p>  <p><span class=\"large\">Hans Barth, T\u00fcrklerin en medeni ve d\u00fcr\u00fcst halk oldu\u011funu kaydederek \u015f\u00f6yle der:<\/span><\/p>  <p><span class=\"large\">\u201cDenilebilir ki, \u0130stanbul halk\u0131 yery\u00fcz\u00fcn\u00fcn en medeni ve en d\u00fcr\u00fcst halk\u0131d\u0131r. \u0130stanbul\u2019un hi\u00e7bir semtinde hatta en kuytu sokaklar\u0131nda bile, bir yabanc\u0131ya hakaret edilmez, yabanc\u0131 muamelesi yap\u0131lmaz, mahalleden birisi gibi davran\u0131l\u0131r.<\/span><\/p>  <p><span class=\"large\">Camileri ziyaret etmek, hatta ibadet saatlerinde bile i\u00e7eri girmek m\u00fcmk\u00fcnd\u00fcr. Bizim kiliselere ayn\u0131 rahatl\u0131kla girilmez. Sokaklarda veya meydanlarda sayg\u0131s\u0131z bir hitapla yahut hareketle kar\u015f\u0131la\u015fman\u0131z m\u00fcmk\u00fcn de\u011fildir.<\/span><\/p>  <p><span class=\"large\">Asla yabanc\u0131 oldu\u011funuz ima edilmez, aksine yard\u0131ma ihtiyac\u0131n\u0131z olup olmad\u0131\u011f\u0131 siz fark etmeden g\u00f6zlenir ve yard\u0131ma muhta\u00e7 iseniz hemen yan\u0131n\u0131za ko\u015fup, nezaketle bir iste\u011finiz olup olmad\u0131\u011f\u0131 sorulur.<\/span><\/p>  <p><span class=\"large\">\u00d6zellikle \u00e7ar\u015f\u0131da, camidekine benzer bir s\u00fck\u00fbnet g\u00f6r\u00fcrs\u00fcn\u00fcz. Olabildi\u011fince esnaf\u0131n az konu\u015ftu\u011fu ve daha \u00e7ok m\u00fc\u015fteriyi dinledi\u011fine \u015fahit olursunuz.\u201d<\/span><\/p>  <p><span class=\"large\">Evet, bug\u00fcn bakt\u0131\u011f\u0131m\u0131zda s\u00f6ylenenler inan\u0131lmaz gelebilir ama bir vak\u0131ad\u0131r. Hans Barth\u2019\u0131n anlatt\u0131\u011f\u0131 hakikatin temelini ahilik olu\u015fturmaktad\u0131r.<\/span><\/p>  <p><span class=\"large\">Ahilik ve imece usul\u00fcn\u00fcn g\u00fcn\u00fcm\u00fcze uyarlanmas\u0131 dile\u011fiyle\u2026<\/span><\/p>  \t\t\t\t","slug":"medeniyetimizde-ahilik-ve-imece","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Medeniyetimizde ahilik ve imece","meta_description":"H\u00fcseyin \u00d6zt\u00fcrk","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1180,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}