{"status":true,"post":{"id":16908,"user_id":5,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-21 10:13:18","created_at":"2017-07-24T21:00:00.000000Z","updated_at":"2022-10-21T07:13:18.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":16908,"is_featured":0,"title":"Mahalleye a\u011f\u0131t yakmamak i\u00e7in\u2026","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

Mahallenin; mimarisini, ileti\u015fimini, tarz\u0131n\u0131, tavr\u0131n\u0131, havas\u0131n\u0131, g\u00fcvenini, rahatl\u0131\u011f\u0131n\u0131, kimli\u011fini, k\u00fclt\u00fcr\u00fcn\u00fc zihnimizden sileli \u00e7ok oldu. \u00c7ar\u015f\u0131y\u0131, soka\u011f\u0131, semti, esnaf\u0131, mahalleli olmay\u0131, bunun anlam\u0131n\u0131 unutal\u0131 da \u00e7ok oldu. Bu alandaki de\u011fi\u015fimi zaman\u0131nda yorumlayamad\u0131k, bunun i\u00e7in uyarlamay\u0131 d\u00fc\u015f\u00fcnmek yerine kendimizi de\u011fi\u015fimin ak\u0131\u015f\u0131na b\u0131rakt\u0131k. Geldi\u011fimiz nokta malum; mahalleye, \u00e7ar\u015f\u0131ya a\u011f\u0131t yakma a\u015famas\u0131.<\/span><\/p>

\u2018\u015eimdi bu k\u00fclt\u00fcr\u00fc bir b\u00fct\u00fcn olarak yeniden \u00fcretebilir miyiz\u2019 sorusunun cevab\u0131n\u0131 bulmaya \u00e7al\u0131\u015f\u0131yoruz. \u00c7abam\u0131z \u2018beyhude mi\u2019 bilemiyoruz. Ama bildi\u011fimiz; her alanda de\u011fi\u015fimin ka\u00e7\u0131n\u0131lmaz oldu\u011fu. Bu de\u011fi\u015fim, ba\u015fkala\u015fma anlam\u0131na da gelmemeli. De\u011fi\u015fimle birlikte k\u00fclt\u00fcr\u00fcn devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamam\u0131z\u0131n m\u00fcmk\u00fcn oldu\u011funu bilmeliyiz.<\/span><\/p>

TOK\u0130\u2019DEN MAHALLE KONSEPT\u0130NDE M\u0130MAR\u0130 VE KENTSEL TASARIM F\u0130K\u0130R YARI\u015eMASI<\/strong><\/span><\/p>

Yar\u0131\u015fman\u0131n ismi de \u015fiir gibi olmu\u015f; 7 \u0130klim 7 B\u00f6lge \u2013 Mahalle Ulusal Mimari ve Kentsel Tasar\u0131m Fikir Yar\u0131\u015fmas\u0131. Yar\u0131\u015fman\u0131n amac\u0131 insanlar\u0131n bir arada \u00e7e\u015fitli etkile\u015fimlerde bulunduklar\u0131 ve birbirlerinin hayatlar\u0131na dokunduklar\u0131 en temel alan olan mahalle alan\u0131n\u0131n g\u00fcn\u00fcm\u00fcz kentsel ihtiya\u00e7lar\u0131 ile g\u00fcncel \u015fehircilik, kentsel tasar\u0131m, mimarl\u0131k ve peyzaj anlay\u0131\u015flar\u0131 do\u011frultusunda kurgulanmas\u0131. Mahalle tasar\u0131m\u0131; sosyal, k\u00fclt\u00fcrel, ekonomik ve ekolojik boyutlar\u0131 ile ele al\u0131nacak. Yar\u0131\u015fmac\u0131lardan, se\u00e7ilen alanda mahalle sakini ile mahalle aras\u0131ndaki ili\u015fkiyi \u015fekillendirmeye y\u00f6nelik, planlama ve kentsel tasar\u0131m ilkelerini ve \u00f6nerilerini belirlemesi bekleniyor.<\/span><\/p>

Geleneksel mahalle dokusunu ve k\u00fclt\u00fcr\u00fcn\u00fc yans\u0131tmak \u00fczere k\u00fc\u00e7\u00fck esnaf\u0131n esas al\u0131nd\u0131\u011f\u0131 al\u0131\u015fveri\u015f birimlerine ve mahalle ortak alanlar\u0131na \u00f6zel vurgu yap\u0131lmas\u0131 bekleniyor. Mahalle tasar\u0131m\u0131nda geleneksel de\u011ferlerle bar\u0131\u015f\u0131k, s\u00fcrd\u00fcr\u00fclebilirlik ilkesi \u00e7er\u00e7evesinde, geli\u015fen yeni \u015fehircilik ak\u0131mlar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131. Geli\u015ftirilecek proje, insanlar\u0131n ge\u00e7mi\u015fe, geleneksel dokuya ve mahalle k\u00fclt\u00fcr\u00fcne verdikleri \u00f6nemi dikkate alan \u00e7\u00f6z\u00fcmlemeleri de i\u00e7ermeli. \u015eehirlerimizde var olan geleneksel ve kadim de\u011ferlerin g\u00fcn\u00fcm\u00fcz ya\u015fam ko\u015fullar\u0131na ta\u015f\u0131nmas\u0131na y\u00f6nelik mahalle odakl\u0131 kentsel planlama ve tasar\u0131m ilkelerinin geli\u015ftirilmesi ile nitelikli kentsel mek\u00e2nlar\u0131n sa\u011flanmas\u0131na y\u00f6nelik kararlar\u0131n \u00fcretilmesi \u00f6nem ta\u015f\u0131yor.<\/span><\/p>

Yar\u0131\u015fmada iyi \u00fcr\u00fcnler \u00e7\u0131kabilmesi i\u00e7in b\u00fct\u00fcn ayr\u0131nt\u0131lar d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f. J\u00fcride, konunun t\u00fcm boyutlar\u0131 mevcut. Mimar\u0131ndan \u015fehir planlamac\u0131s\u0131na, k\u00fclt\u00fcr adam\u0131ndan sosyolo\u011funa kadar d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f. \u00d6rne\u011fin mimari yar\u0131\u015fmalarda istisna say\u0131labilecek iki isim var; \u015eehir ve estetik konular\u0131nda da uzmanl\u0131\u011f\u0131 ile tan\u0131nan Be\u015fir Ayvazo\u011flu ve \u0130stanbul \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm Ba\u015fkan\u0131 Prof. Dr. \u0130smail Co\u015fkun. Mimarlar\u0131n yan\u0131nda bu iki isme yer verilmesi yar\u0131\u015fman\u0131n mant\u0131\u011f\u0131n\u0131 daha iyi a\u00e7\u0131kl\u0131yor. Bakkallar Odas\u0131 Ba\u015fkan\u0131 Kamil Bulut bile j\u00fcride yer alm\u0131\u015f. \u00d6d\u00fcller her b\u00f6lge i\u00e7in ge\u00e7erli. \u00d6d\u00fcl miktar\u0131 ise (Birincilik \u00f6d\u00fcl\u00fc 125.000 TL) ciddi tutulmu\u015f.<\/span><\/p>

TOK\u0130 Ba\u015fkan\u0131 Ergun Turan, \u201cSite in\u015fa etmiyoruz, mahalle \u00fczerinden \u015fehir in\u015fa ediyoruz. Yapt\u0131\u011f\u0131m\u0131z in\u015faatlar\u0131n etraf\u0131 da \u00e7evrilmeyecek. Mimarinin \u00e7evre ile etkile\u015fimini ortadan kald\u0131racak de\u011fil, aksine art\u0131racak form \u00fczerinde \u00e7al\u0131\u015f\u0131yoruz\u201d demi\u015fti. Ger\u00e7ekten de mimari formlar sosyal ili\u015fki bi\u00e7iminde \u00f6nemli \u00f6l\u00e7\u00fcde belirleyici oluyor. \u00d6rne\u011fin AVM diye isimlendirilen al\u0131\u015fveri\u015f merkezleri devasa mimari yap\u0131lar i\u00e7erisinde \u00e7ok say\u0131da ma\u011faza\/d\u00fckk\u00e2n var. Deniyor ki bunlar esnaf de\u011fil mi? Bunlar\u0131n da \u00e7al\u0131\u015fan\u0131 var, sahibi ve m\u00fc\u015fterileri var. Fakat gayet iyi biliyoruz ki mahallede, sokakta, \u00e7ar\u015f\u0131da var olan esnaf k\u00fclt\u00fcr\u00fc buralarda <\/span>ya\u015fam\u0131yor, daha do\u011frusu olu\u015fmuyor. Esnaf ile m\u00fc\u015fteri aras\u0131ndaki ili\u015fki bir g\u00fcvene d\u00f6n\u00fc\u015fm\u00fcyor. <\/span><\/p>

B\u00fct\u00fcn bunlardan has\u0131l olacak hedef ise mimarinin \u00e7evre ile etkile\u015fimini azaltacak de\u011fil aksine art\u0131racak olmas\u0131. Ya\u015fad\u0131\u011f\u0131m\u0131z sosyolojik problemin \u00f6z\u00fc de bu zaten. \u015eehirlerimizde in\u015fa etti\u011fimiz ya\u015fam alanlar\u0131m\u0131zla \u00e7evre ile etkile\u015fimi iyice k\u0131s\u0131tl\u0131yoruz. Toplum olmaktansa birey olmay\u0131 \u00f6nceliyoruz. Ger\u00e7ekte ise sosyal dayan\u0131\u015fma duygusunu art\u0131r\u0131c\u0131 y\u00f6nde bir sosyal hayat\u0131 benimsememiz gerekir. Problem sadece mimaride de\u011fil. \u015eehirde ya\u015fayanlar da ayn\u0131 derecede sorumlu yanl\u0131\u015f giden i\u015flerden.<\/span><\/p>

Unutmayal\u0131m ki bu yar\u0131\u015fma bile mahalle ve \u00e7ar\u015f\u0131 ad\u0131na umut verici.<\/span><\/p> \t\t\t\t","slug":"mahalleye-agit-yakmamak-icin","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Mahalleye a\u011f\u0131t yakmamak i\u00e7in\u2026","meta_description":"Prof. Dr. Ahmet Emre Bilgili","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":107,"cropped_1200x675":null,"user":{"id":5,"name":"AHMET EMRE","surname":"B\u0130LG\u0130L\u0130","email":"mcetiner@menemencioglu.net","slug":"prof-dr-ahmet-emre-bilgili","avatar":"\/front\/uploads\/avatar\/173369160076ryfup3NGA3Op4.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:44.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":17007,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":16908,"locale":"tr","category_id":73,"title":"Mahalleye a\u011f\u0131t yakmamak i\u00e7in\u2026","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

Mahallenin; mimarisini, ileti\u015fimini, tarz\u0131n\u0131, tavr\u0131n\u0131, havas\u0131n\u0131, g\u00fcvenini, rahatl\u0131\u011f\u0131n\u0131, kimli\u011fini, k\u00fclt\u00fcr\u00fcn\u00fc zihnimizden sileli \u00e7ok oldu. \u00c7ar\u015f\u0131y\u0131, soka\u011f\u0131, semti, esnaf\u0131, mahalleli olmay\u0131, bunun anlam\u0131n\u0131 unutal\u0131 da \u00e7ok oldu. Bu alandaki de\u011fi\u015fimi zaman\u0131nda yorumlayamad\u0131k, bunun i\u00e7in uyarlamay\u0131 d\u00fc\u015f\u00fcnmek yerine kendimizi de\u011fi\u015fimin ak\u0131\u015f\u0131na b\u0131rakt\u0131k. Geldi\u011fimiz nokta malum; mahalleye, \u00e7ar\u015f\u0131ya a\u011f\u0131t yakma a\u015famas\u0131.<\/span><\/p>

\u2018\u015eimdi bu k\u00fclt\u00fcr\u00fc bir b\u00fct\u00fcn olarak yeniden \u00fcretebilir miyiz\u2019 sorusunun cevab\u0131n\u0131 bulmaya \u00e7al\u0131\u015f\u0131yoruz. \u00c7abam\u0131z \u2018beyhude mi\u2019 bilemiyoruz. Ama bildi\u011fimiz; her alanda de\u011fi\u015fimin ka\u00e7\u0131n\u0131lmaz oldu\u011fu. Bu de\u011fi\u015fim, ba\u015fkala\u015fma anlam\u0131na da gelmemeli. De\u011fi\u015fimle birlikte k\u00fclt\u00fcr\u00fcn devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamam\u0131z\u0131n m\u00fcmk\u00fcn oldu\u011funu bilmeliyiz.<\/span><\/p>

TOK\u0130\u2019DEN MAHALLE KONSEPT\u0130NDE M\u0130MAR\u0130 VE KENTSEL TASARIM F\u0130K\u0130R YARI\u015eMASI<\/strong><\/span><\/p>

Yar\u0131\u015fman\u0131n ismi de \u015fiir gibi olmu\u015f; 7 \u0130klim 7 B\u00f6lge \u2013 Mahalle Ulusal Mimari ve Kentsel Tasar\u0131m Fikir Yar\u0131\u015fmas\u0131. Yar\u0131\u015fman\u0131n amac\u0131 insanlar\u0131n bir arada \u00e7e\u015fitli etkile\u015fimlerde bulunduklar\u0131 ve birbirlerinin hayatlar\u0131na dokunduklar\u0131 en temel alan olan mahalle alan\u0131n\u0131n g\u00fcn\u00fcm\u00fcz kentsel ihtiya\u00e7lar\u0131 ile g\u00fcncel \u015fehircilik, kentsel tasar\u0131m, mimarl\u0131k ve peyzaj anlay\u0131\u015flar\u0131 do\u011frultusunda kurgulanmas\u0131. Mahalle tasar\u0131m\u0131; sosyal, k\u00fclt\u00fcrel, ekonomik ve ekolojik boyutlar\u0131 ile ele al\u0131nacak. Yar\u0131\u015fmac\u0131lardan, se\u00e7ilen alanda mahalle sakini ile mahalle aras\u0131ndaki ili\u015fkiyi \u015fekillendirmeye y\u00f6nelik, planlama ve kentsel tasar\u0131m ilkelerini ve \u00f6nerilerini belirlemesi bekleniyor.<\/span><\/p>

Geleneksel mahalle dokusunu ve k\u00fclt\u00fcr\u00fcn\u00fc yans\u0131tmak \u00fczere k\u00fc\u00e7\u00fck esnaf\u0131n esas al\u0131nd\u0131\u011f\u0131 al\u0131\u015fveri\u015f birimlerine ve mahalle ortak alanlar\u0131na \u00f6zel vurgu yap\u0131lmas\u0131 bekleniyor. Mahalle tasar\u0131m\u0131nda geleneksel de\u011ferlerle bar\u0131\u015f\u0131k, s\u00fcrd\u00fcr\u00fclebilirlik ilkesi \u00e7er\u00e7evesinde, geli\u015fen yeni \u015fehircilik ak\u0131mlar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131. Geli\u015ftirilecek proje, insanlar\u0131n ge\u00e7mi\u015fe, geleneksel dokuya ve mahalle k\u00fclt\u00fcr\u00fcne verdikleri \u00f6nemi dikkate alan \u00e7\u00f6z\u00fcmlemeleri de i\u00e7ermeli. \u015eehirlerimizde var olan geleneksel ve kadim de\u011ferlerin g\u00fcn\u00fcm\u00fcz ya\u015fam ko\u015fullar\u0131na ta\u015f\u0131nmas\u0131na y\u00f6nelik mahalle odakl\u0131 kentsel planlama ve tasar\u0131m ilkelerinin geli\u015ftirilmesi ile nitelikli kentsel mek\u00e2nlar\u0131n sa\u011flanmas\u0131na y\u00f6nelik kararlar\u0131n \u00fcretilmesi \u00f6nem ta\u015f\u0131yor.<\/span><\/p>

Yar\u0131\u015fmada iyi \u00fcr\u00fcnler \u00e7\u0131kabilmesi i\u00e7in b\u00fct\u00fcn ayr\u0131nt\u0131lar d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f. J\u00fcride, konunun t\u00fcm boyutlar\u0131 mevcut. Mimar\u0131ndan \u015fehir planlamac\u0131s\u0131na, k\u00fclt\u00fcr adam\u0131ndan sosyolo\u011funa kadar d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f. \u00d6rne\u011fin mimari yar\u0131\u015fmalarda istisna say\u0131labilecek iki isim var; \u015eehir ve estetik konular\u0131nda da uzmanl\u0131\u011f\u0131 ile tan\u0131nan Be\u015fir Ayvazo\u011flu ve \u0130stanbul \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm Ba\u015fkan\u0131 Prof. Dr. \u0130smail Co\u015fkun. Mimarlar\u0131n yan\u0131nda bu iki isme yer verilmesi yar\u0131\u015fman\u0131n mant\u0131\u011f\u0131n\u0131 daha iyi a\u00e7\u0131kl\u0131yor. Bakkallar Odas\u0131 Ba\u015fkan\u0131 Kamil Bulut bile j\u00fcride yer alm\u0131\u015f. \u00d6d\u00fcller her b\u00f6lge i\u00e7in ge\u00e7erli. \u00d6d\u00fcl miktar\u0131 ise (Birincilik \u00f6d\u00fcl\u00fc 125.000 TL) ciddi tutulmu\u015f.<\/span><\/p>

TOK\u0130 Ba\u015fkan\u0131 Ergun Turan, \u201cSite in\u015fa etmiyoruz, mahalle \u00fczerinden \u015fehir in\u015fa ediyoruz. Yapt\u0131\u011f\u0131m\u0131z in\u015faatlar\u0131n etraf\u0131 da \u00e7evrilmeyecek. Mimarinin \u00e7evre ile etkile\u015fimini ortadan kald\u0131racak de\u011fil, aksine art\u0131racak form \u00fczerinde \u00e7al\u0131\u015f\u0131yoruz\u201d demi\u015fti. Ger\u00e7ekten de mimari formlar sosyal ili\u015fki bi\u00e7iminde \u00f6nemli \u00f6l\u00e7\u00fcde belirleyici oluyor. \u00d6rne\u011fin AVM diye isimlendirilen al\u0131\u015fveri\u015f merkezleri devasa mimari yap\u0131lar i\u00e7erisinde \u00e7ok say\u0131da ma\u011faza\/d\u00fckk\u00e2n var. Deniyor ki bunlar esnaf de\u011fil mi? Bunlar\u0131n da \u00e7al\u0131\u015fan\u0131 var, sahibi ve m\u00fc\u015fterileri var. Fakat gayet iyi biliyoruz ki mahallede, sokakta, \u00e7ar\u015f\u0131da var olan esnaf k\u00fclt\u00fcr\u00fc buralarda <\/span>ya\u015fam\u0131yor, daha do\u011frusu olu\u015fmuyor. Esnaf ile m\u00fc\u015fteri aras\u0131ndaki ili\u015fki bir g\u00fcvene d\u00f6n\u00fc\u015fm\u00fcyor. <\/span><\/p>

B\u00fct\u00fcn bunlardan has\u0131l olacak hedef ise mimarinin \u00e7evre ile etkile\u015fimini azaltacak de\u011fil aksine art\u0131racak olmas\u0131. Ya\u015fad\u0131\u011f\u0131m\u0131z sosyolojik problemin \u00f6z\u00fc de bu zaten. \u015eehirlerimizde in\u015fa etti\u011fimiz ya\u015fam alanlar\u0131m\u0131zla \u00e7evre ile etkile\u015fimi iyice k\u0131s\u0131tl\u0131yoruz. Toplum olmaktansa birey olmay\u0131 \u00f6nceliyoruz. Ger\u00e7ekte ise sosyal dayan\u0131\u015fma duygusunu art\u0131r\u0131c\u0131 y\u00f6nde bir sosyal hayat\u0131 benimsememiz gerekir. Problem sadece mimaride de\u011fil. \u015eehirde ya\u015fayanlar da ayn\u0131 derecede sorumlu yanl\u0131\u015f giden i\u015flerden.<\/span><\/p>

Unutmayal\u0131m ki bu yar\u0131\u015fma bile mahalle ve \u00e7ar\u015f\u0131 ad\u0131na umut verici.<\/span><\/p> \t\t\t\t","slug":"mahalleye-agit-yakmamak-icin","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Mahalleye a\u011f\u0131t yakmamak i\u00e7in\u2026","meta_description":"Prof. Dr. Ahmet Emre Bilgili","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":107,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}