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Elbet \u2018istikrar\u2019 denilecektir ama maalesef g\u00fcnl\u00fck hayat\u0131m\u0131zda en \u00e7ok kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z problemlerin ba\u015f\u0131nda da \u2018istismar\u2019 geliyor. \u201cMadden refaha eri\u015firken, manay\u0131 m\u0131 kaybediyoruz\u201d acaba diye sormam\u0131z laz\u0131m gibi.<\/span><\/p> \u00a0<\/span><\/p> Malum, bizim medeniyetimizde toplumsal bar\u0131\u015f ve karde\u015fli\u011fin temelini; \u2018iyili\u011fi tavsiye eden, k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden\u2019 bir uyar\u0131 olu\u015fturur. Bu temel \u00fczerinden hareket edildi\u011finde, maddi olarak da mana olarak da zenginlik elde edilir.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Eskiler ticaretle u\u011fra\u015facak gen\u00e7lere \u015fu tavsiyede bulunurlarm\u0131\u015f:<\/span><\/p> \u00a0<\/span><\/p> \u201cHer insan\u0131n karakterinin tarifini ahlak\u0131 yapar. Ahlak, ki\u015finin karakterinin aynas\u0131d\u0131r.\u201d \u0130stikrar ve istismar\u0131 bu \u00e7er\u00e7evede de\u011ferlendirecek olursak elbet \u00f6ne istikrar \u00e7\u0131kacak.<\/span><\/p> \u00a0<\/span><\/p> \u201c\u0130\u015fimizde, evimizde, soka\u011f\u0131m\u0131zda, mahallemizde, insan ili\u015fkilerinin zuhur etti\u011fi b\u00fct\u00fcn mek\u00e2nlarda aran\u0131lan \u015fartlardan biri nedir\u201d diye soruldu\u011funda; \u2018g\u00fcven\u2019 denilecektir. G\u00fcven, istikrar\u0131n \u015femsiyesidir. G\u00fcven \u015femsiyesinin alt\u0131nda istismar olmaz.<\/span><\/p> \u00a0<\/span><\/p> Elimizin, dilimizin, s\u00f6z\u00fcm\u00fcz\u00fcn, g\u00f6z\u00fcm\u00fcz\u00fcn, zihnimizin bereketi istikrardad\u0131r. \u0130stikrar\u0131n bozulup, istismara giden yolun sebebi yine biziz. Elimizle, dilimizle, s\u00f6z\u00fcm\u00fczle, g\u00f6z\u00fcm\u00fczle ve zihnimizle yapt\u0131\u011f\u0131m\u0131z k\u0131skan\u00e7l\u0131k sebebiyledir.<\/span><\/p> \u00a0<\/span><\/p> Bilenler hat\u0131rlayacaklar, unutanlar ve bilmeyenler i\u00e7in hat\u0131rlatal\u0131m. K\u0131skan\u00e7l\u0131k ve haset, ate\u015fin odunu eritti\u011fi gibi yava\u015f yava\u015f eritir. Bu hasletlerden uzak durman\u0131n yolu ise iyili\u011fi tavsiye edip, k\u00f6t\u00fcl\u00fckten men edilme prensibini benimsemek ve uygulamakt\u0131r.<\/span><\/p> \u201c\u0130stikrar bereketi getirir, istismar bereketi g\u00f6t\u00fcr\u00fcr\u201d derler. \u201c\u0130stikrardaki bereket, mal\u0131n yahut paran\u0131n \u00e7oklu\u011fu anlam\u0131na gelmez ve \u00f6l\u00e7\u00fclmez\u201d diye de ilave ederler. Bereketin \u00f6l\u00e7\u00fcs\u00fc, maddi g\u00f6r\u00fcn\u00fcmden ziyade manevi boyutuyla, insan\u0131n i\u00e7 huzur ve g\u00fcveniyle tart\u0131l\u0131r.<\/span><\/p> \u00a0<\/span><\/p> \u0130stismarla da elbet para kazan\u0131l\u0131r, i\u015f yap\u0131l\u0131r, mal-m\u00fclk edinilir ama istikrarl\u0131 olunmad\u0131\u011f\u0131 i\u00e7in \u00fcretirken de t\u00fcketirken de i\u00e7 huzur ve g\u00fcven kayb\u0131 ya\u015fan\u0131r.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Ticari hayatta bunun \u00f6rneklerini hepimiz g\u00f6r\u00fcyoruz ve m\u00fcmk\u00fcn mertebe bu ortamlarda bulunmamaya gayret ediyoruz.<\/span><\/p> \u00a0<\/span><\/strong><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> \u0130stikrar\u0131n \u00f6nemli g\u00f6stergelerinden biri de \u00fcreticinin veya t\u00fcketicinin \u2018istikametli\u2019 olmas\u0131d\u0131r. Yine eskiler buyururlar ki, \u201c\u0130\u015finde istikameti belli olan\u0131n y\u00fcz\u00fc daima ak olur, s\u00f6z\u00fc k\u0131ymetli olur.\u201d \u2018S\u00f6z senettir\u2019 gelene\u011fi, istikametli kimselerin ihya etti\u011fi insanl\u0131k \u00f6rne\u011fidir.<\/span><\/p> \u00a0<\/span><\/p> \u0130\u015finde, evinde, mahallesinde, dost ve arkada\u015flar\u0131 aras\u0131nda istikametli ve istikrarl\u0131 kimselerin kalbinde k\u0131skan\u00e7l\u0131k olmaz. Ticaret ba\u015fta olmak \u00fczere insan ili\u015fkilerinin b\u00fct\u00fcn\u00fcnde k\u0131skan\u00e7l\u0131k ve hasetlik, ba\u015fkalar\u0131n\u0131n i\u015fini k\u00f6t\u00fclemekle \u00e7o\u011fal\u0131r.<\/span><\/p> \u00a0<\/span><\/p> \u0130stismarla yap\u0131lan i\u015fler ve elde edilen kazan\u00e7lar zehirli a\u011faca benzetilir. \u0130lk bak\u0131nca o a\u011fac\u0131n rengi, yapraklar\u0131, meyveleri insan\u0131n ho\u015funa gitse de g\u00f6nl\u00fcn\u00fc \u00e7else de meyvesi yenildi\u011finde ac\u0131 olu\u015fu, kokusu naho\u015ftur ve sevimsizle\u015fir.<\/span><\/p> \u00a0<\/span><\/p> Bu hususta Ahilik gelene\u011finin tavsiyelerinden birinin de ki\u015finin kendi kendisini sigaya \u00e7ekmek oldu\u011fu belirtilerek, \u015f\u00f6yle denilir:<\/span><\/p> \u201cG\u00fcnl\u00fck i\u015flerinizi bitirdi\u011finizde bir k\u00f6\u015feye \u00e7ekilip; \u2018Bu g\u00fcn\u00fcm\u00fc nas\u0131l ge\u00e7irdim\u2019 diye muhasebe etmelisiniz. Kimlerle al\u0131\u015fveri\u015f ettim, kimlerle neler konu\u015ftum; al\u0131rken, satarken adaletli davrand\u0131m m\u0131, ne yedim ne i\u00e7tim, ne kadar verimli veya verimsiz \u00e7al\u0131\u015ft\u0131m, kalp k\u0131rd\u0131m m\u0131, g\u00f6n\u00fcl y\u0131kt\u0131m m\u0131 gibi sorularla kendi kendinizle murakabe ederek, nas\u0131l bir istikamette veya nas\u0131l bir istismar i\u00e7erisinde oldu\u011funuzu g\u00f6rmelisiniz.\u201d<\/span><\/p> \u00a0<\/span><\/p> Velhas\u0131l; istikamet ve istismar konusunda \u00f6nemli bir nokta da \u2018nimet ve emanet\u2019 meselesidir. Yine eskiler derler ki; \u201c\u0130nsan\u0131n kendi can\u0131 ba\u015fta olmak \u00fczere nasiplendi\u011fi her \u015fey nimettir ve mutlak emanettir. Emanete h\u0131yanetlik ise nimete h\u0131yanetliktir.\u201d<\/span><\/p> \u00a0<\/span><\/p> Nimet ve emanet kavram\u0131, bizim ticari gelene\u011fimizin ge\u00e7mi\u015fte ba\u015f tac\u0131 yapt\u0131\u011f\u0131 bir meseleydi. \u0130nsan\u0131n elinde bulunan b\u00fct\u00fcn imk\u00e2nlar\u0131n nimet oldu\u011fu bilinir, dolay\u0131s\u0131yla emanet kabul edilirdi.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Bu anlay\u0131\u015f\u0131n yeniden ne\u015fv\u00fcnema bulmas\u0131 temennisiyle\u2026<\/span><\/p>","slug":"istikrar-mi-istismar-mi","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1696194000LdbmEkbWpl19JOz.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":1934,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":44098,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":43972,"locale":"tr","category_id":73,"title":"\u0130stikrar m\u0131 istismar m\u0131?","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":" Elbet \u2018istikrar\u2019 denilecektir ama maalesef g\u00fcnl\u00fck hayat\u0131m\u0131zda en \u00e7ok kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z problemlerin ba\u015f\u0131nda da \u2018istismar\u2019 geliyor. \u201cMadden refaha eri\u015firken, manay\u0131 m\u0131 kaybediyoruz\u201d acaba diye sormam\u0131z laz\u0131m gibi.<\/span><\/p> \u00a0<\/span><\/p> Malum, bizim medeniyetimizde toplumsal bar\u0131\u015f ve karde\u015fli\u011fin temelini; \u2018iyili\u011fi tavsiye eden, k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden\u2019 bir uyar\u0131 olu\u015fturur. Bu temel \u00fczerinden hareket edildi\u011finde, maddi olarak da mana olarak da zenginlik elde edilir.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Eskiler ticaretle u\u011fra\u015facak gen\u00e7lere \u015fu tavsiyede bulunurlarm\u0131\u015f:<\/span><\/p> \u00a0<\/span><\/p> \u201cHer insan\u0131n karakterinin tarifini ahlak\u0131 yapar. Ahlak, ki\u015finin karakterinin aynas\u0131d\u0131r.\u201d \u0130stikrar ve istismar\u0131 bu \u00e7er\u00e7evede de\u011ferlendirecek olursak elbet \u00f6ne istikrar \u00e7\u0131kacak.<\/span><\/p> \u00a0<\/span><\/p> \u201c\u0130\u015fimizde, evimizde, soka\u011f\u0131m\u0131zda, mahallemizde, insan ili\u015fkilerinin zuhur etti\u011fi b\u00fct\u00fcn mek\u00e2nlarda aran\u0131lan \u015fartlardan biri nedir\u201d diye soruldu\u011funda; \u2018g\u00fcven\u2019 denilecektir. G\u00fcven, istikrar\u0131n \u015femsiyesidir. G\u00fcven \u015femsiyesinin alt\u0131nda istismar olmaz.<\/span><\/p> \u00a0<\/span><\/p> Elimizin, dilimizin, s\u00f6z\u00fcm\u00fcz\u00fcn, g\u00f6z\u00fcm\u00fcz\u00fcn, zihnimizin bereketi istikrardad\u0131r. \u0130stikrar\u0131n bozulup, istismara giden yolun sebebi yine biziz. Elimizle, dilimizle, s\u00f6z\u00fcm\u00fczle, g\u00f6z\u00fcm\u00fczle ve zihnimizle yapt\u0131\u011f\u0131m\u0131z k\u0131skan\u00e7l\u0131k sebebiyledir.<\/span><\/p> \u00a0<\/span><\/p> Bilenler hat\u0131rlayacaklar, unutanlar ve bilmeyenler i\u00e7in hat\u0131rlatal\u0131m. K\u0131skan\u00e7l\u0131k ve haset, ate\u015fin odunu eritti\u011fi gibi yava\u015f yava\u015f eritir. Bu hasletlerden uzak durman\u0131n yolu ise iyili\u011fi tavsiye edip, k\u00f6t\u00fcl\u00fckten men edilme prensibini benimsemek ve uygulamakt\u0131r.<\/span><\/p> \u201c\u0130stikrar bereketi getirir, istismar bereketi g\u00f6t\u00fcr\u00fcr\u201d derler. \u201c\u0130stikrardaki bereket, mal\u0131n yahut paran\u0131n \u00e7oklu\u011fu anlam\u0131na gelmez ve \u00f6l\u00e7\u00fclmez\u201d diye de ilave ederler. Bereketin \u00f6l\u00e7\u00fcs\u00fc, maddi g\u00f6r\u00fcn\u00fcmden ziyade manevi boyutuyla, insan\u0131n i\u00e7 huzur ve g\u00fcveniyle tart\u0131l\u0131r.<\/span><\/p> \u00a0<\/span><\/p> \u0130stismarla da elbet para kazan\u0131l\u0131r, i\u015f yap\u0131l\u0131r, mal-m\u00fclk edinilir ama istikrarl\u0131 olunmad\u0131\u011f\u0131 i\u00e7in \u00fcretirken de t\u00fcketirken de i\u00e7 huzur ve g\u00fcven kayb\u0131 ya\u015fan\u0131r.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Ticari hayatta bunun \u00f6rneklerini hepimiz g\u00f6r\u00fcyoruz ve m\u00fcmk\u00fcn mertebe bu ortamlarda bulunmamaya gayret ediyoruz.<\/span><\/p> \u00a0<\/span><\/strong><\/p> *\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/strong><\/p> \u00a0<\/span><\/p> \u0130stikrar\u0131n \u00f6nemli g\u00f6stergelerinden biri de \u00fcreticinin veya t\u00fcketicinin \u2018istikametli\u2019 olmas\u0131d\u0131r. Yine eskiler buyururlar ki, \u201c\u0130\u015finde istikameti belli olan\u0131n y\u00fcz\u00fc daima ak olur, s\u00f6z\u00fc k\u0131ymetli olur.\u201d \u2018S\u00f6z senettir\u2019 gelene\u011fi, istikametli kimselerin ihya etti\u011fi insanl\u0131k \u00f6rne\u011fidir.<\/span><\/p> \u00a0<\/span><\/p> \u0130\u015finde, evinde, mahallesinde, dost ve arkada\u015flar\u0131 aras\u0131nda istikametli ve istikrarl\u0131 kimselerin kalbinde k\u0131skan\u00e7l\u0131k olmaz. Ticaret ba\u015fta olmak \u00fczere insan ili\u015fkilerinin b\u00fct\u00fcn\u00fcnde k\u0131skan\u00e7l\u0131k ve hasetlik, ba\u015fkalar\u0131n\u0131n i\u015fini k\u00f6t\u00fclemekle \u00e7o\u011fal\u0131r.<\/span><\/p> \u00a0<\/span><\/p> \u0130stismarla yap\u0131lan i\u015fler ve elde edilen kazan\u00e7lar zehirli a\u011faca benzetilir. \u0130lk bak\u0131nca o a\u011fac\u0131n rengi, yapraklar\u0131, meyveleri insan\u0131n ho\u015funa gitse de g\u00f6nl\u00fcn\u00fc \u00e7else de meyvesi yenildi\u011finde ac\u0131 olu\u015fu, kokusu naho\u015ftur ve sevimsizle\u015fir.<\/span><\/p> \u00a0<\/span><\/p> Bu hususta Ahilik gelene\u011finin tavsiyelerinden birinin de ki\u015finin kendi kendisini sigaya \u00e7ekmek oldu\u011fu belirtilerek, \u015f\u00f6yle denilir:<\/span><\/p> \u201cG\u00fcnl\u00fck i\u015flerinizi bitirdi\u011finizde bir k\u00f6\u015feye \u00e7ekilip; \u2018Bu g\u00fcn\u00fcm\u00fc nas\u0131l ge\u00e7irdim\u2019 diye muhasebe etmelisiniz. Kimlerle al\u0131\u015fveri\u015f ettim, kimlerle neler konu\u015ftum; al\u0131rken, satarken adaletli davrand\u0131m m\u0131, ne yedim ne i\u00e7tim, ne kadar verimli veya verimsiz \u00e7al\u0131\u015ft\u0131m, kalp k\u0131rd\u0131m m\u0131, g\u00f6n\u00fcl y\u0131kt\u0131m m\u0131 gibi sorularla kendi kendinizle murakabe ederek, nas\u0131l bir istikamette veya nas\u0131l bir istismar i\u00e7erisinde oldu\u011funuzu g\u00f6rmelisiniz.\u201d<\/span><\/p> \u00a0<\/span><\/p> Velhas\u0131l; istikamet ve istismar konusunda \u00f6nemli bir nokta da \u2018nimet ve emanet\u2019 meselesidir. Yine eskiler derler ki; \u201c\u0130nsan\u0131n kendi can\u0131 ba\u015fta olmak \u00fczere nasiplendi\u011fi her \u015fey nimettir ve mutlak emanettir. Emanete h\u0131yanetlik ise nimete h\u0131yanetliktir.\u201d<\/span><\/p> \u00a0<\/span><\/p> Nimet ve emanet kavram\u0131, bizim ticari gelene\u011fimizin ge\u00e7mi\u015fte ba\u015f tac\u0131 yapt\u0131\u011f\u0131 bir meseleydi. \u0130nsan\u0131n elinde bulunan b\u00fct\u00fcn imk\u00e2nlar\u0131n nimet oldu\u011fu bilinir, dolay\u0131s\u0131yla emanet kabul edilirdi.\u00a0<\/span><\/p> \u00a0<\/span><\/p> Bu anlay\u0131\u015f\u0131n yeniden ne\u015fv\u00fcnema bulmas\u0131 temennisiyle\u2026<\/span><\/p>","slug":"istikrar-mi-istismar-mi","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1696194000LdbmEkbWpl19JOz.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1696194000LdbmEkbWpl19JOz.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1934,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}
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