{"status":true,"post":{"id":34537,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 21:40:10","created_at":"2022-08-25T21:00:00.000000Z","updated_at":"2022-10-24T18:40:10.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":34537,"is_featured":0,"title":"\u0130nsan nedir ne de\u011fildir?","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span>
<\/strong><\/span><\/p>

Ortaokul \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131ftayken bir resim sergisine gitmi\u015ftik. Resim \u00f6\u011fretmenimiz \u00e7i\u00e7ek temal\u0131 sergideki resimleri, ressamlar\u0131, resimlerdeki sanat ak\u0131mlar\u0131n\u0131 itina ile anlat\u0131yordu. Resme merak\u0131m vard\u0131 ama insanlara merak\u0131m daha fazlayd\u0131. Ya\u015fl\u0131 bir adam dikkatimi \u00e7ekti. Baz\u0131 resimlere hayretler i\u00e7inde bak\u0131yor sonra h\u0131zla di\u011ferine ge\u00e7iyordu. Yan\u0131na yakla\u015ft\u0131\u011f\u0131mda bir resmin \u00f6n\u00fcnde \u2018suphanallah\u2019 dedi\u011fini duyar gibi oldum ve \u015fa\u015f\u0131rd\u0131m. <\/span>
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Boyum yeti\u015fmedi\u011fi i\u00e7in tam bakamad\u0131\u011f\u0131m ve g\u00f6rd\u00fc\u011f\u00fcm kadar\u0131yla da pek bir \u015fey anlamad\u0131\u011f\u0131m bu resimden neden bu kadar etkilendi\u011fini merak ettim ve sordum. Ya\u015fl\u0131 adam\u0131n cevab\u0131, insan\u0131 tan\u0131ma yolculu\u011fumda s\u0131k s\u0131k ba\u015fvurdu\u011fum ve her defas\u0131nda derinden etkilendi\u011fim bir mihenk oldu. <\/span>
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Torunu ile birlikte sergiye gelen ya\u015fl\u0131 adam \u015f\u00f6yle s\u00f6ylemi\u015fti: \u2018Evlad\u0131m resimler \u00e7ok g\u00fczel. Yaln\u0131z resimlerden \u00e7ok bir kelebek ilgimi \u00e7ekti. Bu salonda bir kelebek var. M\u00fcthi\u015f renkleri, k\u0131vrak hareketleriyle bir resimden di\u011ferine konuyor. Belki de resimlerdeki \u00e7i\u00e7ekleri ger\u00e7ek san\u0131yor. Kelebe\u011fin g\u00fczelli\u011fini ve tuvallerdeki aray\u0131\u015f\u0131n\u0131 hayretle izliyorum.\u2019<\/span>
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T\u00fcrk Dil Kurumu S\u00f6zl\u00fc\u011f\u00fcnde insan; \u2018toplum h\u00e2linde bir k\u00fclt\u00fcr \u00e7evresinde ya\u015fayan, d\u00fc\u015f\u00fcnme ve konu\u015fma yetene\u011fi olan, evreni b\u00fct\u00fcn olarak kavrayabilen, bulgular\u0131 sonucunda de\u011fi\u015ftirebilen ve bi\u00e7imlendirebilen canl\u0131, \u00c2demo\u011flu\u2019 olarak tan\u0131mlanm\u0131\u015ft\u0131r.<\/span>
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\u0130NSAN MANADAN AYRI D\u00dc\u015e\u00dcN\u00dcLEMEZ<\/strong><\/span>
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\u0130nsan; sahip oldu\u011fu zek\u00e2 ve alt yeteneklerle yerin \u00fcst\u00fcndeki ve alt\u0131ndaki t\u00fcrl\u00fc zenginlikleri ke\u015ffetmi\u015f ve faydalanm\u0131\u015ft\u0131r. Uzay\u0131n derinliklerine ziyaretler yaparak yeni gezegenler ke\u015ffetmi\u015ftir. \u0130leri teknoloji, yapay zek\u00e2, sanal \u00e2lem, dijital ileti\u015fim, \u015fehir ya\u015fam\u0131, ileri \u00fcretim \u015fekilleri, k\u0131sacas\u0131 hayat\u0131n t\u00fcm y\u00fczlerinde uygarl\u0131\u011f\u0131 \u00f6nemli d\u00fczeylere getirmi\u015ftir. Ve insano\u011flu d\u00fcnyay\u0131 \u015fekillendirmi\u015f, yery\u00fcz\u00fcnde \u00e7ok \u00f6nemli izler b\u0131rakm\u0131\u015ft\u0131r. Ama kendini bilme ve anlamada i\u015fin ba\u015f\u0131ndad\u0131r. <\/span>
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Asl\u0131nda akl\u0131n \u00fcr\u00fcn\u00fc olan temel bilimlerin verilerinden hareketle insan nedir sorusuna y\u00f6nelik aray\u0131\u015flar, tarihin ilk d\u00f6nemlerinden bu yana bilim insanlar\u0131n\u0131n yeg\u00e2ne u\u011fra\u015f konusu ola olmu\u015ftu. Bu aray\u0131\u015f \u00e7o\u011funlukla maddi varl\u0131k y\u00f6n\u00fcne odakland\u0131\u011f\u0131 i\u00e7in insan\u0131 mana eksenli b\u00fct\u00fcnl\u00fck i\u00e7inde tan\u0131mlamada eksik kalm\u0131\u015ft\u0131r. <\/span>
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\u0130nsan i\u00e7in yap\u0131lan baz\u0131 tan\u0131mlara bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u0130nsan; \u00f6\u011frenen bir hayvand\u0131r (Konf\u00fc\u00e7y\u00fcs), ara\u015ft\u0131ran bir hayvand\u0131r (Thales), sorgulayan bir hayvand\u0131r (Sokrates), toplumsal bir hayvand\u0131r (Platon), d\u00fc\u015f\u00fcnen bir hayvand\u0131r (Aristo), ele\u015ftiren bir hayvand\u0131r (Kant), konu\u015fan bir hayvand\u0131r (Descartes), \u00fcreten, m\u00fccadeleci bir hayvand\u0131r (Marx)\u2026 <\/span>
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\u0130NSANIN TANIMI SORGULANIYOR<\/strong><\/span>
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Tan\u0131mlar\u0131n ortak noktas\u0131 insan\u0131n hayvan oldu\u011fu iddias\u0131d\u0131r. Hatta Nietzsche, insan\u0131n \u2018d\u00fcped\u00fcz hayvan oldu\u011funu\u2019 s\u00f6ylemi\u015ftir. Elbette insan, biyolojik bir varl\u0131k ve canl\u0131 olarak hayvana benzer. Ama baz\u0131 \u00f6zellikleri olan bir hayvan olmad\u0131\u011f\u0131, hayvandan \u00e7ok daha farkl\u0131, daha ba\u015fka oldu\u011fu a\u00e7\u0131kt\u0131r. <\/span>
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\u0130nsan, maddi varl\u0131\u011f\u0131 kadar manevi varl\u0131\u011f\u0131 da olan yery\u00fcz\u00fcn\u00fcn en nadide canl\u0131s\u0131d\u0131r. \u0130nsan; d\u00fc\u015f\u00fcnce, dil, konu\u015fma, davran\u0131\u015f gibi zihinsel \u00f6zellikleri, sanat, in\u015fa, \u00fcretim gibi ki\u015fisel \u00f6zellikleri, hak, adalet, k\u00fclt\u00fcr gibi toplumsal \u00f6zellikleri, a\u015fk, sevgi, merhamet gibi duygusal \u00f6zellikleriyle farkl\u0131d\u0131r.<\/span>
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\u0130nsan, varl\u0131\u011f\u0131n ula\u015ft\u0131\u011f\u0131 en ileri form, yery\u00fcz\u00fcn\u00fcn en k\u0131ymetlisi, canl\u0131lar d\u00fcnyas\u0131n\u0131n en geli\u015fmi\u015fidir. Bildi\u011fimiz ve bilemedi\u011fimiz b\u00fct\u00fcn cans\u0131zlar\u0131, e\u015fyay\u0131, canl\u0131lar\u0131 var eden y\u00fcce g\u00fc\u00e7, en b\u00fcy\u00fck sanatk\u00e2r, t\u00fcm bu varl\u0131klar\u0131 en b\u00fcy\u00fck eseri olan insan\u0131n emrine vermi\u015ftir. Bir eser, eser sahibinden ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fclebilir mi? Ressam, sergideki her resmine bir anlam y\u00fcklemi\u015ftir. Ve biz anlam\u0131 yakalayamazsak tuvaldeki \u00e7izgiler, renkler, formlar aras\u0131nda dola\u015f\u0131p dururuz. \u0130\u015fte bunun i\u00e7in insan, sadece bir canl\u0131 de\u011fildir, bir hayvan hi\u00e7 de\u011fildir. O halde nedir insan?<\/span><\/p> \t\t\t\t","slug":"insan-nedir-ne-degildir","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130nsan nedir ne de\u011fildir?","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1136,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":34636,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":34537,"locale":"tr","category_id":73,"title":"\u0130nsan nedir ne de\u011fildir?","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span>
<\/strong><\/span><\/p>

Ortaokul \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131ftayken bir resim sergisine gitmi\u015ftik. Resim \u00f6\u011fretmenimiz \u00e7i\u00e7ek temal\u0131 sergideki resimleri, ressamlar\u0131, resimlerdeki sanat ak\u0131mlar\u0131n\u0131 itina ile anlat\u0131yordu. Resme merak\u0131m vard\u0131 ama insanlara merak\u0131m daha fazlayd\u0131. Ya\u015fl\u0131 bir adam dikkatimi \u00e7ekti. Baz\u0131 resimlere hayretler i\u00e7inde bak\u0131yor sonra h\u0131zla di\u011ferine ge\u00e7iyordu. Yan\u0131na yakla\u015ft\u0131\u011f\u0131mda bir resmin \u00f6n\u00fcnde \u2018suphanallah\u2019 dedi\u011fini duyar gibi oldum ve \u015fa\u015f\u0131rd\u0131m. <\/span>
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Boyum yeti\u015fmedi\u011fi i\u00e7in tam bakamad\u0131\u011f\u0131m ve g\u00f6rd\u00fc\u011f\u00fcm kadar\u0131yla da pek bir \u015fey anlamad\u0131\u011f\u0131m bu resimden neden bu kadar etkilendi\u011fini merak ettim ve sordum. Ya\u015fl\u0131 adam\u0131n cevab\u0131, insan\u0131 tan\u0131ma yolculu\u011fumda s\u0131k s\u0131k ba\u015fvurdu\u011fum ve her defas\u0131nda derinden etkilendi\u011fim bir mihenk oldu. <\/span>
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Torunu ile birlikte sergiye gelen ya\u015fl\u0131 adam \u015f\u00f6yle s\u00f6ylemi\u015fti: \u2018Evlad\u0131m resimler \u00e7ok g\u00fczel. Yaln\u0131z resimlerden \u00e7ok bir kelebek ilgimi \u00e7ekti. Bu salonda bir kelebek var. M\u00fcthi\u015f renkleri, k\u0131vrak hareketleriyle bir resimden di\u011ferine konuyor. Belki de resimlerdeki \u00e7i\u00e7ekleri ger\u00e7ek san\u0131yor. Kelebe\u011fin g\u00fczelli\u011fini ve tuvallerdeki aray\u0131\u015f\u0131n\u0131 hayretle izliyorum.\u2019<\/span>
<\/span>
T\u00fcrk Dil Kurumu S\u00f6zl\u00fc\u011f\u00fcnde insan; \u2018toplum h\u00e2linde bir k\u00fclt\u00fcr \u00e7evresinde ya\u015fayan, d\u00fc\u015f\u00fcnme ve konu\u015fma yetene\u011fi olan, evreni b\u00fct\u00fcn olarak kavrayabilen, bulgular\u0131 sonucunda de\u011fi\u015ftirebilen ve bi\u00e7imlendirebilen canl\u0131, \u00c2demo\u011flu\u2019 olarak tan\u0131mlanm\u0131\u015ft\u0131r.<\/span>
<\/span>
\u0130NSAN MANADAN AYRI D\u00dc\u015e\u00dcN\u00dcLEMEZ<\/strong><\/span>
<\/span>
\u0130nsan; sahip oldu\u011fu zek\u00e2 ve alt yeteneklerle yerin \u00fcst\u00fcndeki ve alt\u0131ndaki t\u00fcrl\u00fc zenginlikleri ke\u015ffetmi\u015f ve faydalanm\u0131\u015ft\u0131r. Uzay\u0131n derinliklerine ziyaretler yaparak yeni gezegenler ke\u015ffetmi\u015ftir. \u0130leri teknoloji, yapay zek\u00e2, sanal \u00e2lem, dijital ileti\u015fim, \u015fehir ya\u015fam\u0131, ileri \u00fcretim \u015fekilleri, k\u0131sacas\u0131 hayat\u0131n t\u00fcm y\u00fczlerinde uygarl\u0131\u011f\u0131 \u00f6nemli d\u00fczeylere getirmi\u015ftir. Ve insano\u011flu d\u00fcnyay\u0131 \u015fekillendirmi\u015f, yery\u00fcz\u00fcnde \u00e7ok \u00f6nemli izler b\u0131rakm\u0131\u015ft\u0131r. Ama kendini bilme ve anlamada i\u015fin ba\u015f\u0131ndad\u0131r. <\/span>
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Asl\u0131nda akl\u0131n \u00fcr\u00fcn\u00fc olan temel bilimlerin verilerinden hareketle insan nedir sorusuna y\u00f6nelik aray\u0131\u015flar, tarihin ilk d\u00f6nemlerinden bu yana bilim insanlar\u0131n\u0131n yeg\u00e2ne u\u011fra\u015f konusu ola olmu\u015ftu. Bu aray\u0131\u015f \u00e7o\u011funlukla maddi varl\u0131k y\u00f6n\u00fcne odakland\u0131\u011f\u0131 i\u00e7in insan\u0131 mana eksenli b\u00fct\u00fcnl\u00fck i\u00e7inde tan\u0131mlamada eksik kalm\u0131\u015ft\u0131r. <\/span>
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\u0130nsan i\u00e7in yap\u0131lan baz\u0131 tan\u0131mlara bakt\u0131\u011f\u0131m\u0131zda bu ger\u00e7e\u011fi g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u0130nsan; \u00f6\u011frenen bir hayvand\u0131r (Konf\u00fc\u00e7y\u00fcs), ara\u015ft\u0131ran bir hayvand\u0131r (Thales), sorgulayan bir hayvand\u0131r (Sokrates), toplumsal bir hayvand\u0131r (Platon), d\u00fc\u015f\u00fcnen bir hayvand\u0131r (Aristo), ele\u015ftiren bir hayvand\u0131r (Kant), konu\u015fan bir hayvand\u0131r (Descartes), \u00fcreten, m\u00fccadeleci bir hayvand\u0131r (Marx)\u2026 <\/span>
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\u0130NSANIN TANIMI SORGULANIYOR<\/strong><\/span>
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Tan\u0131mlar\u0131n ortak noktas\u0131 insan\u0131n hayvan oldu\u011fu iddias\u0131d\u0131r. Hatta Nietzsche, insan\u0131n \u2018d\u00fcped\u00fcz hayvan oldu\u011funu\u2019 s\u00f6ylemi\u015ftir. Elbette insan, biyolojik bir varl\u0131k ve canl\u0131 olarak hayvana benzer. Ama baz\u0131 \u00f6zellikleri olan bir hayvan olmad\u0131\u011f\u0131, hayvandan \u00e7ok daha farkl\u0131, daha ba\u015fka oldu\u011fu a\u00e7\u0131kt\u0131r. <\/span>
<\/span>
\u0130nsan, maddi varl\u0131\u011f\u0131 kadar manevi varl\u0131\u011f\u0131 da olan yery\u00fcz\u00fcn\u00fcn en nadide canl\u0131s\u0131d\u0131r. \u0130nsan; d\u00fc\u015f\u00fcnce, dil, konu\u015fma, davran\u0131\u015f gibi zihinsel \u00f6zellikleri, sanat, in\u015fa, \u00fcretim gibi ki\u015fisel \u00f6zellikleri, hak, adalet, k\u00fclt\u00fcr gibi toplumsal \u00f6zellikleri, a\u015fk, sevgi, merhamet gibi duygusal \u00f6zellikleriyle farkl\u0131d\u0131r.<\/span>
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\u0130nsan, varl\u0131\u011f\u0131n ula\u015ft\u0131\u011f\u0131 en ileri form, yery\u00fcz\u00fcn\u00fcn en k\u0131ymetlisi, canl\u0131lar d\u00fcnyas\u0131n\u0131n en geli\u015fmi\u015fidir. Bildi\u011fimiz ve bilemedi\u011fimiz b\u00fct\u00fcn cans\u0131zlar\u0131, e\u015fyay\u0131, canl\u0131lar\u0131 var eden y\u00fcce g\u00fc\u00e7, en b\u00fcy\u00fck sanatk\u00e2r, t\u00fcm bu varl\u0131klar\u0131 en b\u00fcy\u00fck eseri olan insan\u0131n emrine vermi\u015ftir. Bir eser, eser sahibinden ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fclebilir mi? Ressam, sergideki her resmine bir anlam y\u00fcklemi\u015ftir. Ve biz anlam\u0131 yakalayamazsak tuvaldeki \u00e7izgiler, renkler, formlar aras\u0131nda dola\u015f\u0131p dururuz. \u0130\u015fte bunun i\u00e7in insan, sadece bir canl\u0131 de\u011fildir, bir hayvan hi\u00e7 de\u011fildir. O halde nedir insan?<\/span><\/p> \t\t\t\t","slug":"insan-nedir-ne-degildir","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130nsan nedir ne de\u011fildir?","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1136,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}