{"status":true,"post":{"id":24391,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 14:47:23","created_at":"2021-01-14T21:00:00.000000Z","updated_at":"2022-10-24T11:47:23.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":24391,"is_featured":0,"title":"\u0130nsan kaynaklar\u0131ndan insani de\u011ferlere","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span>
<\/strong><\/span><\/p>

\u0130nsan, e\u015fref-i mahlukat bug\u00fcnk\u00fc anlay\u0131\u015fla en geli\u015fmi\u015f canl\u0131. Yery\u00fcz\u00fcnde g\u00f6r\u00fcld\u00fc\u011f\u00fcnden bu yana fizik taraf\u0131 kadar duygu ve ruh yap\u0131s\u0131 da ara\u015ft\u0131rma konusu olmu\u015f. Olmu\u015f olmas\u0131na da bug\u00fcn insan\u0131 arzu etti\u011fimiz d\u00fczeyde tan\u0131d\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyemeyiz. Nitekim her bilim dal\u0131, insan\u0131 kendi do\u011frular\u0131 ve ara\u015ft\u0131rma y\u00f6ntemleriyle ele al\u0131yor.<\/span>
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\u0130\u015f d\u00fcnyas\u0131, \u00f6nceleri insan\u0131 \u00fcretim s\u00fcrecinin sade ve s\u0131radan bir unsuru gibi ele ald\u0131. Ama zamanla insan\u0131n s\u0131radan bir \u00fcretim veya hizmet arac\u0131n\u0131n \u00e7ok \u00f6tesinde bir etkiye sahip oldu\u011fu anla\u015f\u0131ld\u0131. Dolay\u0131s\u0131yla kurumlarda insana y\u00f6nelik farkl\u0131 bir anlay\u0131\u015f\u0131n geli\u015ftirilmesi gere\u011fi, hatta zorunlulu\u011fu ortaya \u00e7\u0131kt\u0131. \u00d6nceleri z\u00e2t i\u015fleri olarak i\u015fletmelerde organize olan b\u00f6l\u00fcmler, sonra personel, son olarak insan kaynaklar\u0131 b\u00f6l\u00fcmleri olarak i\u015flevsel hale geldi. \u00d6nceleri \u00e7al\u0131\u015fanlar\u0131n i\u015fletme ve i\u015f hayat\u0131yla ili\u015fkilerine odaklanan bu i\u015flev, g\u00fcn\u00fcm\u00fczde \u00e7al\u0131\u015fan\u0131n bir insan oldu\u011fu ger\u00e7e\u011fine yakla\u015fman\u0131n \u00e7abas\u0131 i\u00e7inde. <\/span>
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RUH VE DUYGU D\u00dcNYASININ BESLENMES\u0130<\/strong><\/span>
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\u00d6yle ki, \u00e7al\u0131\u015fan olarak bireyin, i\u015f ortam\u0131ndaki morali, i\u015f tatmini, ileti\u015fim ve etkile\u015fim olanaklar\u0131, kendini ifade etme imkan\u0131 gibi tamamen insani konular, insan kaynaklar\u0131 y\u00f6netimi alan\u0131n\u0131n ba\u015fl\u0131ca g\u00fcndemini olu\u015fturmaya ba\u015flad\u0131. \u0130nsani de\u011ferler odakl\u0131 bu yo\u011fun g\u00fcndem, g\u00fcn\u00fcm\u00fczde insan kaynaklar\u0131 kavram\u0131n\u0131n i\u00e7ine s\u0131\u011famamaya ba\u015flad\u0131. Bir anlamda salt maddi kayg\u0131larla hareket eden insan kaynaklar\u0131 yakla\u015f\u0131m\u0131, g\u00fcn\u00fcm\u00fczdeki insani krizle ba\u015fa \u00e7\u0131kmak i\u00e7in yetersiz kalmaya ba\u015flad\u0131. Dolay\u0131s\u0131yla insan\u0131n b\u00fct\u00fcn \u00fcretim ve hizmet s\u00fcre\u00e7lerinin en \u00f6nemli bile\u015feni, kayna\u011f\u0131 olmas\u0131 yan\u0131nda en \u00f6nemli k\u0131ymeti, en \u00f6nemli de\u011feri oldu\u011fu da anla\u015f\u0131lmaya ba\u015fland\u0131.<\/span>
<\/span>
Esasen bug\u00fcn d\u00fcnyada ya\u015fanan bir\u00e7ok sorunun ve krizin k\u00f6k\u00fcnde, insani krizin yer ald\u0131\u011f\u0131n\u0131 biliyoruz. \u00d6yle ki, geleneksel otokratik liderlik y\u00f6netimlerine ba\u015f kald\u0131ran kalabal\u0131klar, insan\u0131 \u0131skalayan bir ideolojiyi mihenk alan devlet yap\u0131lar\u0131, aile i\u00e7inde ya\u015fanan \u015fiddet, yery\u00fcz\u00fcnde ruh sa\u011fl\u0131\u011f\u0131 bozulmu\u015f insanlar\u0131n say\u0131s\u0131nda ya\u015fanan \u00e7\u0131\u011f gibi art\u0131\u015f, toplumsal \u015fiddet, k\u00fc\u00e7\u00fcc\u00fck i\u015fletmelerden uluslararas\u0131 \u015firketlere kadar kurumlarda ya\u015fanan ahlaki sorunlar ve belki de en \u00f6nemlisi kendisiyle bar\u0131\u015f\u0131 bozulmu\u015f bireylerin giderek artmas\u0131\u2026 B\u00fct\u00fcn bu geli\u015fmeler bir ger\u00e7e\u011fi hayk\u0131r\u0131yor adeta: \u0130nsana salt fizik ve maddi y\u00f6n\u00fcyle yakla\u015f\u0131m\u0131n \u00f6tesinde h\u0131zla k\u00f6relen, yava\u015flayan, zay\u0131flayan ruh ve duygu d\u00fcnyas\u0131n\u0131n beslenmesine olan ihtiya\u00e7 \u00e7\u0131\u011f gibi art\u0131yor.<\/span>
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\u0130NSAN\u0130 DER\u0130NL\u0130\u011e\u0130 YEN\u0130DEN YAKALAMA <\/strong><\/span>
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Evet, g\u00fcn\u00fcm\u00fczde hangi bilim ve uygulama dal\u0131n\u0131n penceresinden bak\u0131l\u0131rsa bak\u0131ls\u0131n, bir b\u00fct\u00fcn olarak ele al\u0131nmas\u0131, ruh ve duygu taraf\u0131ndaki erimenin durdurulmas\u0131, insani de\u011ferlerdeki a\u015f\u0131nman\u0131n yok edilmesi zorunludur. Bu, insan\u0131n ihmal edilmi\u015f olan ruh taraf\u0131na yeniden y\u00f6nelmemizi gerektirir. B\u00f6yle bir bak\u0131\u015f insan\u0131 b\u00fct\u00fcn s\u00fcre\u00e7lerin vazge\u00e7ilmez de\u011ferli kayna\u011f\u0131 ve \u00f6z\u00fc olarak ele almam\u0131z\u0131 gerektirir. Bu bak\u0131\u015f, ba\u015fkas\u0131n\u0131n iste\u011fini kendimizinkinden \u00f6nce ele almay\u0131 zorlayan hizmetk\u00e2r bir ki\u015filik ve liderlik duru\u015funu gerektirir. G\u00fcn\u00fcm\u00fcz insan\u0131 kendi i\u00e7 d\u00fcnyas\u0131nda, ailede, i\u015f ortam\u0131nda, toplumda ve k\u00fcreselle\u015fen d\u00fcnyada kendini tan\u0131ma yolculu\u011funda yol ald\u0131 art\u0131k. Bu yol, salt i\u00e7g\u00fcd\u00fcleri tatmine odaklanan ki\u015fisel geli\u015fim yakla\u015f\u0131mlar\u0131n\u0131n \u00f6tesinde ba\u015fkas\u0131 i\u00e7in ya\u015fayabilmenin getirdi\u011fi insani derinli\u011fi yeniden yakalama yolculu\u011fudur.<\/span>
<\/span>
B\u00fct\u00fcn bunlar, d\u00fcnyada ya\u015fanan k\u00fcresel d\u00f6n\u00fc\u015f\u00fcm\u00fcn zorlad\u0131\u011f\u0131 insani derinli\u011fin yeniden yakalanmas\u0131n\u0131 gerektiriyor. Bug\u00fcn, kendi i\u00e7 d\u00fcnyam\u0131zda, ailede, i\u015f ortam\u0131nda, toplumda sade ve s\u0131radan bir insan olarak kendi benli\u011fimizden ziyade ruh d\u00fcnyam\u0131z\u0131n derinli\u011fi ile yeniden bulu\u015fmaya, bir ve b\u00fct\u00fcn olmaya, ba\u015fkas\u0131 i\u00e7in ya\u015famaya her zamankinden daha \u00e7ok ihtiyac\u0131m\u0131z var.<\/span><\/p> \t\t\t\t","slug":"insan-kaynaklarindan-insani-degerlere","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130nsan kaynaklar\u0131ndan insani de\u011ferlere","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1148,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":24490,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":24391,"locale":"tr","category_id":73,"title":"\u0130nsan kaynaklar\u0131ndan insani de\u011ferlere","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span>
<\/strong><\/span><\/p>

\u0130nsan, e\u015fref-i mahlukat bug\u00fcnk\u00fc anlay\u0131\u015fla en geli\u015fmi\u015f canl\u0131. Yery\u00fcz\u00fcnde g\u00f6r\u00fcld\u00fc\u011f\u00fcnden bu yana fizik taraf\u0131 kadar duygu ve ruh yap\u0131s\u0131 da ara\u015ft\u0131rma konusu olmu\u015f. Olmu\u015f olmas\u0131na da bug\u00fcn insan\u0131 arzu etti\u011fimiz d\u00fczeyde tan\u0131d\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyemeyiz. Nitekim her bilim dal\u0131, insan\u0131 kendi do\u011frular\u0131 ve ara\u015ft\u0131rma y\u00f6ntemleriyle ele al\u0131yor.<\/span>
<\/span>
\u0130\u015f d\u00fcnyas\u0131, \u00f6nceleri insan\u0131 \u00fcretim s\u00fcrecinin sade ve s\u0131radan bir unsuru gibi ele ald\u0131. Ama zamanla insan\u0131n s\u0131radan bir \u00fcretim veya hizmet arac\u0131n\u0131n \u00e7ok \u00f6tesinde bir etkiye sahip oldu\u011fu anla\u015f\u0131ld\u0131. Dolay\u0131s\u0131yla kurumlarda insana y\u00f6nelik farkl\u0131 bir anlay\u0131\u015f\u0131n geli\u015ftirilmesi gere\u011fi, hatta zorunlulu\u011fu ortaya \u00e7\u0131kt\u0131. \u00d6nceleri z\u00e2t i\u015fleri olarak i\u015fletmelerde organize olan b\u00f6l\u00fcmler, sonra personel, son olarak insan kaynaklar\u0131 b\u00f6l\u00fcmleri olarak i\u015flevsel hale geldi. \u00d6nceleri \u00e7al\u0131\u015fanlar\u0131n i\u015fletme ve i\u015f hayat\u0131yla ili\u015fkilerine odaklanan bu i\u015flev, g\u00fcn\u00fcm\u00fczde \u00e7al\u0131\u015fan\u0131n bir insan oldu\u011fu ger\u00e7e\u011fine yakla\u015fman\u0131n \u00e7abas\u0131 i\u00e7inde. <\/span>
<\/span>
RUH VE DUYGU D\u00dcNYASININ BESLENMES\u0130<\/strong><\/span>
<\/span>
\u00d6yle ki, \u00e7al\u0131\u015fan olarak bireyin, i\u015f ortam\u0131ndaki morali, i\u015f tatmini, ileti\u015fim ve etkile\u015fim olanaklar\u0131, kendini ifade etme imkan\u0131 gibi tamamen insani konular, insan kaynaklar\u0131 y\u00f6netimi alan\u0131n\u0131n ba\u015fl\u0131ca g\u00fcndemini olu\u015fturmaya ba\u015flad\u0131. \u0130nsani de\u011ferler odakl\u0131 bu yo\u011fun g\u00fcndem, g\u00fcn\u00fcm\u00fczde insan kaynaklar\u0131 kavram\u0131n\u0131n i\u00e7ine s\u0131\u011famamaya ba\u015flad\u0131. Bir anlamda salt maddi kayg\u0131larla hareket eden insan kaynaklar\u0131 yakla\u015f\u0131m\u0131, g\u00fcn\u00fcm\u00fczdeki insani krizle ba\u015fa \u00e7\u0131kmak i\u00e7in yetersiz kalmaya ba\u015flad\u0131. Dolay\u0131s\u0131yla insan\u0131n b\u00fct\u00fcn \u00fcretim ve hizmet s\u00fcre\u00e7lerinin en \u00f6nemli bile\u015feni, kayna\u011f\u0131 olmas\u0131 yan\u0131nda en \u00f6nemli k\u0131ymeti, en \u00f6nemli de\u011feri oldu\u011fu da anla\u015f\u0131lmaya ba\u015fland\u0131.<\/span>
<\/span>
Esasen bug\u00fcn d\u00fcnyada ya\u015fanan bir\u00e7ok sorunun ve krizin k\u00f6k\u00fcnde, insani krizin yer ald\u0131\u011f\u0131n\u0131 biliyoruz. \u00d6yle ki, geleneksel otokratik liderlik y\u00f6netimlerine ba\u015f kald\u0131ran kalabal\u0131klar, insan\u0131 \u0131skalayan bir ideolojiyi mihenk alan devlet yap\u0131lar\u0131, aile i\u00e7inde ya\u015fanan \u015fiddet, yery\u00fcz\u00fcnde ruh sa\u011fl\u0131\u011f\u0131 bozulmu\u015f insanlar\u0131n say\u0131s\u0131nda ya\u015fanan \u00e7\u0131\u011f gibi art\u0131\u015f, toplumsal \u015fiddet, k\u00fc\u00e7\u00fcc\u00fck i\u015fletmelerden uluslararas\u0131 \u015firketlere kadar kurumlarda ya\u015fanan ahlaki sorunlar ve belki de en \u00f6nemlisi kendisiyle bar\u0131\u015f\u0131 bozulmu\u015f bireylerin giderek artmas\u0131\u2026 B\u00fct\u00fcn bu geli\u015fmeler bir ger\u00e7e\u011fi hayk\u0131r\u0131yor adeta: \u0130nsana salt fizik ve maddi y\u00f6n\u00fcyle yakla\u015f\u0131m\u0131n \u00f6tesinde h\u0131zla k\u00f6relen, yava\u015flayan, zay\u0131flayan ruh ve duygu d\u00fcnyas\u0131n\u0131n beslenmesine olan ihtiya\u00e7 \u00e7\u0131\u011f gibi art\u0131yor.<\/span>
<\/span>
\u0130NSAN\u0130 DER\u0130NL\u0130\u011e\u0130 YEN\u0130DEN YAKALAMA <\/strong><\/span>
<\/span>
Evet, g\u00fcn\u00fcm\u00fczde hangi bilim ve uygulama dal\u0131n\u0131n penceresinden bak\u0131l\u0131rsa bak\u0131ls\u0131n, bir b\u00fct\u00fcn olarak ele al\u0131nmas\u0131, ruh ve duygu taraf\u0131ndaki erimenin durdurulmas\u0131, insani de\u011ferlerdeki a\u015f\u0131nman\u0131n yok edilmesi zorunludur. Bu, insan\u0131n ihmal edilmi\u015f olan ruh taraf\u0131na yeniden y\u00f6nelmemizi gerektirir. B\u00f6yle bir bak\u0131\u015f insan\u0131 b\u00fct\u00fcn s\u00fcre\u00e7lerin vazge\u00e7ilmez de\u011ferli kayna\u011f\u0131 ve \u00f6z\u00fc olarak ele almam\u0131z\u0131 gerektirir. Bu bak\u0131\u015f, ba\u015fkas\u0131n\u0131n iste\u011fini kendimizinkinden \u00f6nce ele almay\u0131 zorlayan hizmetk\u00e2r bir ki\u015filik ve liderlik duru\u015funu gerektirir. G\u00fcn\u00fcm\u00fcz insan\u0131 kendi i\u00e7 d\u00fcnyas\u0131nda, ailede, i\u015f ortam\u0131nda, toplumda ve k\u00fcreselle\u015fen d\u00fcnyada kendini tan\u0131ma yolculu\u011funda yol ald\u0131 art\u0131k. Bu yol, salt i\u00e7g\u00fcd\u00fcleri tatmine odaklanan ki\u015fisel geli\u015fim yakla\u015f\u0131mlar\u0131n\u0131n \u00f6tesinde ba\u015fkas\u0131 i\u00e7in ya\u015fayabilmenin getirdi\u011fi insani derinli\u011fi yeniden yakalama yolculu\u011fudur.<\/span>
<\/span>
B\u00fct\u00fcn bunlar, d\u00fcnyada ya\u015fanan k\u00fcresel d\u00f6n\u00fc\u015f\u00fcm\u00fcn zorlad\u0131\u011f\u0131 insani derinli\u011fin yeniden yakalanmas\u0131n\u0131 gerektiriyor. Bug\u00fcn, kendi i\u00e7 d\u00fcnyam\u0131zda, ailede, i\u015f ortam\u0131nda, toplumda sade ve s\u0131radan bir insan olarak kendi benli\u011fimizden ziyade ruh d\u00fcnyam\u0131z\u0131n derinli\u011fi ile yeniden bulu\u015fmaya, bir ve b\u00fct\u00fcn olmaya, ba\u015fkas\u0131 i\u00e7in ya\u015famaya her zamankinden daha \u00e7ok ihtiyac\u0131m\u0131z var.<\/span><\/p> \t\t\t\t","slug":"insan-kaynaklarindan-insani-degerlere","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"\u0130nsan kaynaklar\u0131ndan insani de\u011ferlere","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1148,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}