{"status":true,"post":{"id":58902,"user_id":5,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2024-12-17 07:17:00","created_at":"2024-12-17T04:17:00.000000Z","updated_at":"2024-12-17T04:17:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":58902,"is_featured":0,"title":"Hz. Mevl\u00e2na bug\u00fcn bize ne s\u00f6yler?","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","content":"<p id=\"isPasted\" style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style=\"font-size:16px;font-family:\"Helvetica\",sans-serif;\"><\/span><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Asl\u0131nda gayet iyi biliyoruz ki Hz. Mevl\u00e2na, d\u00fcnyaya ve insanl\u0131\u011fa mesaj\u0131n\u0131 hem eserleriyle hem de yolunun pratikleriyle s\u00f6yleyip gitmi\u015f. \u00c7a\u011f\u0131n\u0131 a\u015fan c\u00fcmleler kurmu\u015f, insan\u0131 merkeze alan bir d\u00fc\u015f\u00fcnce ekol\u00fc olu\u015fturmu\u015f, mesaj\u0131 ve yolunun rit\u00fceli d\u00fcnyaya ula\u015fm\u0131\u015f \u00f6nc\u00fc bir Anadolu erenidir. Bug\u00fcn bu mesaj\u0131 dert edinenler i\u00e7in mesele; bir b\u00fct\u00fcn olarak, e\u011fip b\u00fckmeden, sadece g\u00f6rsel rit\u00fcele tak\u0131lmadan, insana tebli\u011fi esas alan mesaj\u0131n\u0131 g\u00fcncel usul ve tekniklerle k\u00fcresel alana ta\u015f\u0131makt\u0131r.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Konya B\u00fcy\u00fck\u015fehir Belediyesi, Hz. Mevlana\u2019n\u0131n g\u00fcn\u00fcm\u00fcze olan mesaj\u0131 dertlenmi\u015f. Do\u011frusu i\u015fin do\u011fal olan\u0131 da bu. Evrensel bir de\u011feri yeni jenerasyona ve d\u00fcnyaya nas\u0131l tan\u0131tmal\u0131y\u0131z? \u0130\u015fin sadece rit\u00fcel ve g\u00f6rsel yan\u0131 de\u011fil, d\u00fc\u015f\u00fcnce taraf\u0131 da muvazi olarak hesaba kat\u0131lmal\u0131. \u0130\u015fte Konya B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 U\u011fur \u0130brahim Altay, bu i\u015fin kapsam\u0131n\u0131, i\u00e7eri\u011fini ve niteli\u011fini dert edinmi\u015f. Y\u0131lda bir kez yap\u0131lan ve akl\u0131m\u0131zda b\u00fcy\u00fck \u00f6l\u00e7\u00fcde g\u00f6rsel yan\u0131 ile kalan \u015eeb-i Aruz t\u00f6renleri ile yetinmememiz gerekti\u011fi fikrinden hareketle bir isti\u015fare meclisi olu\u015fturmu\u015f. Ge\u00e7en y\u0131l \u0130stanbul\u2019da Bahariye Mevlevihanesi\u2019nde Mehmet G\u00fcney\u2019in ev sahipli\u011finde toplanan bu meclis, ge\u00e7ti\u011fimiz hafta Konya\u2019da bulu\u015ftu. \u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Mevlevi d\u00fc\u015f\u00fcncesi ve etkinlikleri konusunda uzman olan bu meclis, akademisyen, yazar ve sanat\u00e7\u0131 a\u011f\u0131rl\u0131kta. Hem bilen hem de Ba\u015fkan gibi i\u015fi dert edinen ki\u015filerden m\u00fcte\u015fekkil. Zira Ba\u015fkan toplant\u0131n\u0131n sonuna kadar kat\u0131ld\u0131. Yakla\u015f\u0131k be\u015f saat s\u00fcren \u00e7\u0131tas\u0131 y\u00fcksek bir m\u00fczakere sonras\u0131 mesaj\u0131n niteli\u011fine y\u00f6nelik g\u00fczel \u00f6neriler ortaya \u00e7\u0131kt\u0131. Notlar al\u0131nd\u0131, uygulanabilir olanlar \u00f6zellikle kaydedildi. Buna ihtiya\u00e7 vard\u0131 do\u011frusu. Zira Hz. Mevlana\u2019n\u0131n d\u00fc\u015f\u00fcncesini g\u00fcn\u00fcm\u00fcze ve gelece\u011fe ta\u015f\u0131mak, devaml\u0131l\u0131k a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yordu. G\u00fcn\u00fcm\u00fcze ta\u015f\u0131yabilece\u011fimiz o kadar s\u00f6z s\u00f6ylemi\u015fti ki, \u00e7a\u011f\u0131n\u0131 a\u015fan \u00f6ng\u00f6r\u00fclerde bulunmak, b\u00f6yle olsa gerek. D\u00fcn d\u00fcnde kald\u0131 canca\u011f\u0131z\u0131m bug\u00fcn yeni \u015feyler s\u00f6ylemek laz\u0131m nas\u0131l bir de\u011fi\u015fim oda\u011f\u0131 idi ve insan i\u00e7in nas\u0131l bir motivasyondu? D\u00fcn ak\u0131ll\u0131yd\u0131m, d\u00fcnyay\u0131 de\u011fi\u015ftirmek istedim, bug\u00fcn ise bilgeyim, kendimi de\u011fi\u015ftirmeye \u00e7al\u0131\u015f\u0131yorum s\u00f6z\u00fc, nas\u0131l da bireyin kendini tan\u0131mas\u0131n\u0131n \u00f6nemine dikkat \u00e7ekiyor. Ayn\u0131 dili konu\u015fanlar de\u011fil, ayn\u0131 duyguyu payla\u015fanlar anla\u015fabilir s\u00f6z\u00fc, nas\u0131l bir ileti\u015fim ve empati eksikli\u011fine vurgu yapmakt\u0131r. Bir aya\u011f\u0131n sabit olsun, di\u011fer aya\u011f\u0131nla yetmi\u015f iki milleti dola\u015f anlam\u0131ndaki rivayet nas\u0131l bir metaforik s\u00f6ylemdir ki, bireyin bir yandan kendi kimli\u011fine, de\u011ferlerine ve inan\u00e7lar\u0131na s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 kal\u0131rken, di\u011fer yandan farkl\u0131 k\u00fclt\u00fcrlere, d\u00fc\u015f\u00fcncelere ve insanlara a\u00e7\u0131k olmas\u0131n\u0131, farkl\u0131l\u0131klar\u0131n bir tehdit de\u011fil, bir zenginlik kayna\u011f\u0131 oldu\u011funu, kutupla\u015fman\u0131n ve \u00f6tekile\u015ftirmenin artt\u0131\u011f\u0131 bir ortamda insanlara empatiyle yakla\u015fabilmeyi ifade eder.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u0130rfan G\u00fcnd\u00fcz Hoca, \u2018\u0130bn Arab\u00ee ve Hz. Mevl\u00e2na, mesajlar\u0131n\u0131 din endeksli de\u011fil de insan merkezli vermi\u015flerdir\u2019 diyerek i\u015fin \u00f6z\u00fcne vurgu yapm\u0131\u015ft\u0131. Bu d\u00fc\u015f\u00fcnceyi Yunus Emre, Hac\u0131 Bekta\u015f Veli olmak \u00fczere t\u00fcm Anadolu erenleri benimsemi\u015fti. Mahmut Erol K\u0131l\u0131\u00e7 Hoca\u2019n\u0131n bu konuda benim mezhebim geni\u015ftir ifadesini d\u00fc\u015f\u00fcnsel ve icra\u00ee anlamda nas\u0131l anlamal\u0131? Nas\u0131l bir \u00e7er\u00e7eveyi ve derinli\u011fi anlat\u0131yor. Mesnevi okumalar\u0131 yayg\u0131nla\u015fmal\u0131 \u00f6nerisini \u015eeb-i Aruz t\u00f6reninde uygulamal\u0131 olarak icra eden Mahmut Erol Hoca, rahmetli Tu\u011frul \u0130nan\u00e7er\u2019i hat\u0131rlamam\u0131za vesile oldu. Mesneviyi 26 dile \u00e7eviren Konya B\u00fcy\u00fck\u015fehir Belediyesi ne kadar do\u011fru bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. Elbette d\u00fcnyada Mevlana\u2019dan ilham alanlar\u0131n say\u0131s\u0131 \u00e7oktur ve giderek art\u0131yor.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Nazif Tun\u00e7\u2019un Mevlana\u2019y\u0131 sinemaya aktarma fikri \u00fczerine Mahmut Erol K\u0131l\u0131\u00e7 Hoca\u2019n\u0131n k\u00f6t\u00fc karakter bulunamad\u0131\u011f\u0131 i\u00e7in yap\u0131mc\u0131lar\u0131n bu film \u00e7ekilmez s\u00f6z\u00fc ilgin\u00e7 bir ger\u00e7e\u011fe vurgu yap\u0131yordu. Ama \u00f6zellikle \u00e7ocuklara y\u00f6nelik \u00e7izgi film \u00f6nerisi b\u00fcy\u00fck kabul g\u00f6rm\u00fc\u015ft\u00fc. Mevl\u00e2na D\u00f6nemi Konya\u2019s\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131 fikri de de\u011ferliydi. Milli E\u011fitim Bakanl\u0131\u011f\u0131\u2019n\u0131n Mevlevi d\u00fc\u015f\u00fcncesini m\u00fcfredatta harmanlamas\u0131 gerekti\u011fi de ifade edildi. \u00dclkemizin k\u00fcresel e\u011fitim kurulu\u015fu olan T\u00fcrkiye Maarif Vakf\u0131, d\u00fcnyadaki b\u00fct\u00fcn okullar\u0131nda temas\u0131 her y\u0131l de\u011fi\u015fen Mevl\u00e2na konulu yar\u0131\u015fma d\u00fczenlemesi ve birincilerini \u00f6d\u00fcl olarak Konya\u2019ya davet edilme ve a\u011f\u0131rlama fikrini, Ba\u015fkan\u2019\u0131n memnuniyetle yapar\u0131z demesi de kay\u0131tlara ge\u00e7ti. B\u00fct\u00fcn konu\u015fmalar\u0131 ve teklifleri raporla\u015ft\u0131racak olan belediyenin bu t\u00fcr bir m\u00fc\u015favereyi yapm\u0131\u015f olmas\u0131 as\u0131l takdir edilmesi gerekendir.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Toplant\u0131 davetlileri: Derya \u00d6rs, \u0130rfan G\u00fcnd\u00fcz, Nazif Tun\u00e7, Ahmet Emre Bilgili, Mahmut Ak, Co\u015fkun Y\u0131lmaz, Safi Arpagu\u015f, Hasan K\u00e2mil Y\u0131lmaz, Erhan Afyoncu, Necdet Y\u0131lmaz, Bekir Karl\u0131\u011fa, Mustafa Kara, Azmi \u00d6zcan, Tahsin G\u00f6rg\u00fcn, Celalettin \u00c7elik, Atilla Arkan, Ahmet \u015eahin, Be\u015fir Ayvazo\u011flu, Mehmet G\u00fcney, H\u00fcseyin Kutlu, Bilal Kemikli, Murtaza Bedir, Erol Erdo\u011fan.<\/span><\/p>","slug":"hz-mevlna-bugun-bize-ne-soyler","tags":null,"meta_title":"Hz. Mevl\u00e2na bug\u00fcn bize ne s\u00f6yler?","meta_description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1734382800K8kkkkFMRYZ6oEJ.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":0,"cropped_1200x675":null,"user":{"id":5,"name":"AHMET EMRE","surname":"B\u0130LG\u0130L\u0130","email":"mcetiner@menemencioglu.net","slug":"prof-dr-ahmet-emre-bilgili","avatar":"\/front\/uploads\/avatar\/173369160076ryfup3NGA3Op4.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:44.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":59028,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":58902,"locale":"tr","category_id":73,"title":"Hz. Mevl\u00e2na bug\u00fcn bize ne s\u00f6yler?","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","content":"<p id=\"isPasted\" style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style=\"font-size:16px;font-family:\"Helvetica\",sans-serif;\"><\/span><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Asl\u0131nda gayet iyi biliyoruz ki Hz. Mevl\u00e2na, d\u00fcnyaya ve insanl\u0131\u011fa mesaj\u0131n\u0131 hem eserleriyle hem de yolunun pratikleriyle s\u00f6yleyip gitmi\u015f. \u00c7a\u011f\u0131n\u0131 a\u015fan c\u00fcmleler kurmu\u015f, insan\u0131 merkeze alan bir d\u00fc\u015f\u00fcnce ekol\u00fc olu\u015fturmu\u015f, mesaj\u0131 ve yolunun rit\u00fceli d\u00fcnyaya ula\u015fm\u0131\u015f \u00f6nc\u00fc bir Anadolu erenidir. Bug\u00fcn bu mesaj\u0131 dert edinenler i\u00e7in mesele; bir b\u00fct\u00fcn olarak, e\u011fip b\u00fckmeden, sadece g\u00f6rsel rit\u00fcele tak\u0131lmadan, insana tebli\u011fi esas alan mesaj\u0131n\u0131 g\u00fcncel usul ve tekniklerle k\u00fcresel alana ta\u015f\u0131makt\u0131r.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Konya B\u00fcy\u00fck\u015fehir Belediyesi, Hz. Mevlana\u2019n\u0131n g\u00fcn\u00fcm\u00fcze olan mesaj\u0131 dertlenmi\u015f. Do\u011frusu i\u015fin do\u011fal olan\u0131 da bu. Evrensel bir de\u011feri yeni jenerasyona ve d\u00fcnyaya nas\u0131l tan\u0131tmal\u0131y\u0131z? \u0130\u015fin sadece rit\u00fcel ve g\u00f6rsel yan\u0131 de\u011fil, d\u00fc\u015f\u00fcnce taraf\u0131 da muvazi olarak hesaba kat\u0131lmal\u0131. \u0130\u015fte Konya B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 U\u011fur \u0130brahim Altay, bu i\u015fin kapsam\u0131n\u0131, i\u00e7eri\u011fini ve niteli\u011fini dert edinmi\u015f. Y\u0131lda bir kez yap\u0131lan ve akl\u0131m\u0131zda b\u00fcy\u00fck \u00f6l\u00e7\u00fcde g\u00f6rsel yan\u0131 ile kalan \u015eeb-i Aruz t\u00f6renleri ile yetinmememiz gerekti\u011fi fikrinden hareketle bir isti\u015fare meclisi olu\u015fturmu\u015f. Ge\u00e7en y\u0131l \u0130stanbul\u2019da Bahariye Mevlevihanesi\u2019nde Mehmet G\u00fcney\u2019in ev sahipli\u011finde toplanan bu meclis, ge\u00e7ti\u011fimiz hafta Konya\u2019da bulu\u015ftu. \u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Mevlevi d\u00fc\u015f\u00fcncesi ve etkinlikleri konusunda uzman olan bu meclis, akademisyen, yazar ve sanat\u00e7\u0131 a\u011f\u0131rl\u0131kta. Hem bilen hem de Ba\u015fkan gibi i\u015fi dert edinen ki\u015filerden m\u00fcte\u015fekkil. Zira Ba\u015fkan toplant\u0131n\u0131n sonuna kadar kat\u0131ld\u0131. Yakla\u015f\u0131k be\u015f saat s\u00fcren \u00e7\u0131tas\u0131 y\u00fcksek bir m\u00fczakere sonras\u0131 mesaj\u0131n niteli\u011fine y\u00f6nelik g\u00fczel \u00f6neriler ortaya \u00e7\u0131kt\u0131. Notlar al\u0131nd\u0131, uygulanabilir olanlar \u00f6zellikle kaydedildi. Buna ihtiya\u00e7 vard\u0131 do\u011frusu. Zira Hz. Mevlana\u2019n\u0131n d\u00fc\u015f\u00fcncesini g\u00fcn\u00fcm\u00fcze ve gelece\u011fe ta\u015f\u0131mak, devaml\u0131l\u0131k a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yordu. G\u00fcn\u00fcm\u00fcze ta\u015f\u0131yabilece\u011fimiz o kadar s\u00f6z s\u00f6ylemi\u015fti ki, \u00e7a\u011f\u0131n\u0131 a\u015fan \u00f6ng\u00f6r\u00fclerde bulunmak, b\u00f6yle olsa gerek. D\u00fcn d\u00fcnde kald\u0131 canca\u011f\u0131z\u0131m bug\u00fcn yeni \u015feyler s\u00f6ylemek laz\u0131m nas\u0131l bir de\u011fi\u015fim oda\u011f\u0131 idi ve insan i\u00e7in nas\u0131l bir motivasyondu? D\u00fcn ak\u0131ll\u0131yd\u0131m, d\u00fcnyay\u0131 de\u011fi\u015ftirmek istedim, bug\u00fcn ise bilgeyim, kendimi de\u011fi\u015ftirmeye \u00e7al\u0131\u015f\u0131yorum s\u00f6z\u00fc, nas\u0131l da bireyin kendini tan\u0131mas\u0131n\u0131n \u00f6nemine dikkat \u00e7ekiyor. Ayn\u0131 dili konu\u015fanlar de\u011fil, ayn\u0131 duyguyu payla\u015fanlar anla\u015fabilir s\u00f6z\u00fc, nas\u0131l bir ileti\u015fim ve empati eksikli\u011fine vurgu yapmakt\u0131r. Bir aya\u011f\u0131n sabit olsun, di\u011fer aya\u011f\u0131nla yetmi\u015f iki milleti dola\u015f anlam\u0131ndaki rivayet nas\u0131l bir metaforik s\u00f6ylemdir ki, bireyin bir yandan kendi kimli\u011fine, de\u011ferlerine ve inan\u00e7lar\u0131na s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 kal\u0131rken, di\u011fer yandan farkl\u0131 k\u00fclt\u00fcrlere, d\u00fc\u015f\u00fcncelere ve insanlara a\u00e7\u0131k olmas\u0131n\u0131, farkl\u0131l\u0131klar\u0131n bir tehdit de\u011fil, bir zenginlik kayna\u011f\u0131 oldu\u011funu, kutupla\u015fman\u0131n ve \u00f6tekile\u015ftirmenin artt\u0131\u011f\u0131 bir ortamda insanlara empatiyle yakla\u015fabilmeyi ifade eder.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u00a0<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>\u0130rfan G\u00fcnd\u00fcz Hoca, \u2018\u0130bn Arab\u00ee ve Hz. Mevl\u00e2na, mesajlar\u0131n\u0131 din endeksli de\u011fil de insan merkezli vermi\u015flerdir\u2019 diyerek i\u015fin \u00f6z\u00fcne vurgu yapm\u0131\u015ft\u0131. Bu d\u00fc\u015f\u00fcnceyi Yunus Emre, Hac\u0131 Bekta\u015f Veli olmak \u00fczere t\u00fcm Anadolu erenleri benimsemi\u015fti. Mahmut Erol K\u0131l\u0131\u00e7 Hoca\u2019n\u0131n bu konuda benim mezhebim geni\u015ftir ifadesini d\u00fc\u015f\u00fcnsel ve icra\u00ee anlamda nas\u0131l anlamal\u0131? Nas\u0131l bir \u00e7er\u00e7eveyi ve derinli\u011fi anlat\u0131yor. Mesnevi okumalar\u0131 yayg\u0131nla\u015fmal\u0131 \u00f6nerisini \u015eeb-i Aruz t\u00f6reninde uygulamal\u0131 olarak icra eden Mahmut Erol Hoca, rahmetli Tu\u011frul \u0130nan\u00e7er\u2019i hat\u0131rlamam\u0131za vesile oldu. Mesneviyi 26 dile \u00e7eviren Konya B\u00fcy\u00fck\u015fehir Belediyesi ne kadar do\u011fru bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. Elbette d\u00fcnyada Mevlana\u2019dan ilham alanlar\u0131n say\u0131s\u0131 \u00e7oktur ve giderek art\u0131yor.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Nazif Tun\u00e7\u2019un Mevlana\u2019y\u0131 sinemaya aktarma fikri \u00fczerine Mahmut Erol K\u0131l\u0131\u00e7 Hoca\u2019n\u0131n k\u00f6t\u00fc karakter bulunamad\u0131\u011f\u0131 i\u00e7in yap\u0131mc\u0131lar\u0131n bu film \u00e7ekilmez s\u00f6z\u00fc ilgin\u00e7 bir ger\u00e7e\u011fe vurgu yap\u0131yordu. Ama \u00f6zellikle \u00e7ocuklara y\u00f6nelik \u00e7izgi film \u00f6nerisi b\u00fcy\u00fck kabul g\u00f6rm\u00fc\u015ft\u00fc. Mevl\u00e2na D\u00f6nemi Konya\u2019s\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131 fikri de de\u011ferliydi. Milli E\u011fitim Bakanl\u0131\u011f\u0131\u2019n\u0131n Mevlevi d\u00fc\u015f\u00fcncesini m\u00fcfredatta harmanlamas\u0131 gerekti\u011fi de ifade edildi. \u00dclkemizin k\u00fcresel e\u011fitim kurulu\u015fu olan T\u00fcrkiye Maarif Vakf\u0131, d\u00fcnyadaki b\u00fct\u00fcn okullar\u0131nda temas\u0131 her y\u0131l de\u011fi\u015fen Mevl\u00e2na konulu yar\u0131\u015fma d\u00fczenlemesi ve birincilerini \u00f6d\u00fcl olarak Konya\u2019ya davet edilme ve a\u011f\u0131rlama fikrini, Ba\u015fkan\u2019\u0131n memnuniyetle yapar\u0131z demesi de kay\u0131tlara ge\u00e7ti. B\u00fct\u00fcn konu\u015fmalar\u0131 ve teklifleri raporla\u015ft\u0131racak olan belediyenin bu t\u00fcr bir m\u00fc\u015favereyi yapm\u0131\u015f olmas\u0131 as\u0131l takdir edilmesi gerekendir.<\/span><\/p><p style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;line-height:normal;font-size:15px;font-family:\"Calibri\",sans-serif;'><span style='font-size:16px;font-family:\"Helvetica\",sans-serif;'>Toplant\u0131 davetlileri: Derya \u00d6rs, \u0130rfan G\u00fcnd\u00fcz, Nazif Tun\u00e7, Ahmet Emre Bilgili, Mahmut Ak, Co\u015fkun Y\u0131lmaz, Safi Arpagu\u015f, Hasan K\u00e2mil Y\u0131lmaz, Erhan Afyoncu, Necdet Y\u0131lmaz, Bekir Karl\u0131\u011fa, Mustafa Kara, Azmi \u00d6zcan, Tahsin G\u00f6rg\u00fcn, Celalettin \u00c7elik, Atilla Arkan, Ahmet \u015eahin, Be\u015fir Ayvazo\u011flu, Mehmet G\u00fcney, H\u00fcseyin Kutlu, Bilal Kemikli, Murtaza Bedir, Erol Erdo\u011fan.<\/span><\/p>","slug":"hz-mevlna-bugun-bize-ne-soyler","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1734382800K8kkkkFMRYZ6oEJ.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1734382800K8kkkkFMRYZ6oEJ.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":"Hz. Mevl\u00e2na bug\u00fcn bize ne s\u00f6yler?","meta_description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","meta_keywords":null,"view_count":0,"yt":0,"ytid":"","ytimage":null,"imgdate":"2025-01-16 06:33:09","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}