{"status":true,"post":{"id":35983,"user_id":5,"status":1,"type":1,"orde":2,"notification_type":3,"static_post":0,"published_at":"2022-12-27 10:09:03","created_at":"2022-12-27T10:09:03.000000Z","updated_at":"2022-12-27T10:35:54.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":35983,"is_featured":0,"title":"Hay\u00e2l politik ve reel politik aras\u0131nda T\u00fcrkiye y\u00fczy\u0131l\u0131","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","content":"

Reel politi\u011fi biliriz de hay\u00e2l politik nas\u0131l olur? Hay\u00e2li reele nas\u0131l indirgeriz, birbiri ile nas\u0131l bulu\u015ftururuz, yani hemh\u00e2l ederiz?\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Bir ho\u015fluk olsun diye hat\u0131rlayal\u0131m. Rahmetli Mevlana \u0130dris Zengin, \u00fclkemizin \u2018cins\u2019 kafalar\u0131ndan biri idi. \u00c7ocuksuydu, \u015fairdi, fakat kimse onun \u2018hukuk\u00e7u\u2019 oldu\u011funa inanmazd\u0131, daha do\u011frusu yak\u0131\u015ft\u0131ramazd\u0131. Anayasa hukuk\u00e7usu oldu\u011funa ise kimseyi inand\u0131ramazd\u0131. Yeni anayasa yap\u0131lmas\u0131 tart\u0131\u015fmalar\u0131n\u0131n g\u00fcndem oldu\u011fu g\u00fcnlerde kendisi de bir anayasa yapmaya giri\u015fiyor ve bu ki\u015fisel anayasay\u0131 53 maddeden te\u015fekk\u00fcl ettiriyor. Mukaddimesinde \u2018\u015fiirden ald\u0131\u011f\u0131m g\u00fc\u00e7le baz\u0131 kelimelerden yola \u00e7\u0131karak ilk ki\u015fisel anayasa denememi size sormadan tamamlam\u0131\u015f bulunuyorum\u2019 diyerek, besmele \u00e7ekerek ve ilk maddede, \u2018Devletin dini adalettir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

(Hz. Ali)\u2019 s\u00f6z\u00fcn\u00fc konduruyor. \u015eimdi bu durumu ciddi ciddi soral\u0131m: Bu \u2018cins giri\u015fim\u2019 reel politik midir h\u00e2yal politik midir, yoksa orta bir yerlerde midir?<\/span><\/p>

\u00a0<\/span><\/p>

Hay\u00e2l ve ger\u00e7ek birbirlerine z\u0131t kavramlarm\u0131\u015f gibi g\u00f6r\u00fcnse de asl\u0131nda birbirlerini tamamlay\u0131c\u0131 ve besleyici y\u00f6nleri daha \u00e7oktur. Hay\u00e2l a\u015famas\u0131 olmadan vizyona ili\u015fkin bir husus elbette ki ger\u00e7ekle\u015femez. Bu sebeple i\u015fin hayal k\u0131sm\u0131n\u0131 ve ortam\u0131n\u0131 s\u00fcrekli diri tutmak mecburiyetindeyiz. Bunun i\u00e7in de \u00e7ok say\u0131da \u2018cins\u2019 kafalara ve onlar\u0131 anlayabilecek h\u00e2yalden reel \u00fcretebilecek politikac\u0131lara ihtiya\u00e7 var. \u015eimdi bu \u00e7er\u00e7evede \u015fu s\u00f6zlere ve derinli\u011fine bir bakal\u0131m.<\/span><\/p>

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* D\u00fcnya 5\u2019ten b\u00fcy\u00fckt\u00fcr.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

* Art\u0131k T\u00fcrkiye k\u00fcresel bir akt\u00f6rd\u00fcr.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

* Recep Tayyip Erdo\u011fan oyun kurucu global bir liderdir.<\/span><\/p>

\u00a0<\/span><\/p>

Bir tema etraf\u0131nda s\u0131ralad\u0131\u011f\u0131m\u0131z bu s\u00f6zler asl\u0131nda bize neyi anlat\u0131yor? G\u00f6rmek istedi\u011fimiz basma kal\u0131p hayali tespitler mi yoksa daha i\u015fin ba\u015f\u0131nda ama mesafe kat etti\u011fimiz, bir hedef ortaya koyan idealize edilmi\u015f c\u00fcmleler mi?\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Cumhurba\u015fkan\u0131 Erdo\u011fan, ilk kez 2013\u2019te Birle\u015fmi\u015f Milletler Genel Kurulu\u2019ndaki konu\u015fmas\u0131nda, \u2018D\u00fcnya 5\u2019ten b\u00fcy\u00fckt\u00fcr\u2019 demi\u015fti.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u00dczerinden yakla\u015f\u0131k 10 y\u0131l ge\u00e7en bu s\u00f6z\u00fcn k\u00fcresel sosyolojide potansiyel olarak ciddi bir kar\u015f\u0131l\u0131\u011f\u0131 olu\u015ftu. Bu nedenle bu s\u00f6z\u00fc de\u011fi\u015fik vesilelerle canl\u0131 tutmak i\u015fimize gelir, devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flam\u0131\u015f, potansiyeli aktive etmi\u015f oluruz. Di\u011fer taraftan \u0130ngiltere\u2019nin eski Ba\u015fbakan\u0131 Lord Palmerston\u2019un 1860\u2019larda s\u00f6yledi\u011fi \u2018\u0130ngiltere\u2019nin ebedi dostlar\u0131 ve d\u00fc\u015fmanlar\u0131 yoktur, de\u011fi\u015fmez \u00e7\u0131karlar\u0131 vard\u0131r\u2019 s\u00f6z\u00fc; diplomaside ve uluslararas\u0131 ili\u015fkilerde pragmatizmi ve s\u00f6m\u00fcrgecili\u011fi merkeze alan bir s\u00fcreci g\u00fcn\u00fcm\u00fcze kadar getirdi. G\u00fc\u00e7l\u00fc, n\u00fcfuzlu ve bu imtiyaz\u0131n s\u00f6m\u00fcrgecili\u011fe zemin haz\u0131rlad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen devletler i\u015flerine geldi\u011fi i\u00e7in bu s\u00f6z\u00fc i\u00e7tenlikle kabullendiler.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u00dclkelerin sadece menfaatleri vard\u0131r s\u00f6z\u00fcn\u00fc bo\u015fa \u00e7\u0131karacak ve devletleri; onurlar\u0131, ilkeleri olan, dostluk ve d\u00fc\u015fmanl\u0131k de\u011fil, insanl\u0131k ve adalet \u00fczerinden gidecek kurumlar oldu\u011fu vurgusunu canl\u0131 tutacak felsefi derinli\u011fi olan yeni s\u00f6ylemler geli\u015ftirmek gerekir.<\/span><\/p>

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\u00d6n\u00fcm\u00fcz T\u00fcrkiye y\u00fczy\u0131l\u0131 olacaksa Yusuf Kaplan\u2019\u0131n dedi\u011fi gibi T\u00fcrkiye\u2019nin kapsaml\u0131, ku\u015fat\u0131c\u0131 bir zihniyet devrimine ihtiyac\u0131 var.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

D\u00fc\u015f\u00fcncede, k\u00fclt\u00fcrde, sanatta, e\u011fitimde devrim yapacak b\u00fcy\u00fck dehalar ve adamlar yeti\u015ftirmek gerekir. Bu \u00fclkenin bah\u015fedilmi\u015f \u00e7ocuklar\u0131n\u0131 Enderun metaforu ile ve ondan ilhamla \u00f6zel bir surette ele alarak; e\u011fitimde, k\u00fclt\u00fcrde, sanatta, bilimde, d\u00fc\u015f\u00fcncede yeni Gazal\u00ee\u2019leri, Raz\u00ee\u2019leri, \u0130bn Arab\u00ee\u2019leri, Konev\u00ee\u2019leri, ibn Haldun\u2019lar\u0131, Sinan\u2019lar\u0131 ve Itr\u00ee\u2019leri yeti\u015ftirebilecek tohumlar\u0131 ekmek \u015fart. Gelece\u011fi kurgulayanlar kendi \u00f6m\u00fcrlerini a\u015fan bir \u015fekilde uzun soluklu d\u00fc\u015f\u00fcnmek zorunda.\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

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Di\u011fer taraftan bilmemiz gerekir ki, g\u00fc\u00e7l\u00fc liderli\u011fin en b\u00fcy\u00fck sosyal sermaye kayna\u011f\u0131 oldu\u011fu sosyolojik bir ger\u00e7ekliktir. G\u00fcn\u00fcm\u00fczde, i\u00e7eride bir tak\u0131m problemlerin varl\u0131\u011f\u0131 konu\u015fulsa ve ya\u015fansa da d\u0131\u015fardan bak\u0131ld\u0131\u011f\u0131nda T\u00fcrkiye bunu bizatihi deneyimliyor. D\u00fcnyan\u0131n g\u00fc\u00e7l\u00fc liderlerini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde t\u00fcketti\u011fi bir ortamda biz bu alanda zirveyi ya\u015f\u0131yoruz. Yakla\u015f\u0131k 20 y\u0131ld\u0131r sahnede kalan Putin\u2019in d\u0131\u015f\u0131nda sadece Erdo\u011fan ismi var. Yakla\u015fan se\u00e7imler nedeniyle \u00fclkemiz sosyolojisinde kar\u015f\u0131l\u0131\u011f\u0131 olan bir ad\u0131m da atarak ve gen\u00e7leri i\u015faret ederek se\u00e7menden \u2018son kez destek\u2019 istedi. 20 y\u0131l\u0131n zorluklar\u0131, ya\u015fanm\u0131\u015fl\u0131klar\u0131, badireleri ve Fet\u00f6 darbe giri\u015fimi gibi t\u00fcm olanlar\u0131 y\u0131pranm\u0131\u015fl\u0131k de\u011fil, bir tecr\u00fcbe birikimi olarak g\u00f6rmek en do\u011fru yakla\u015f\u0131md\u0131r.\u00a0<\/span><\/p>

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Bizim devlet tasavvurumuzda hay\u00e2l ve ger\u00e7ek her zaman i\u00e7in birbirini tamamlayan ve ilham verici konumdad\u0131r. Ama bilelim ki; daimi ya\u015fatmam\u0131z gereken adalettir, adil olmad\u0131r. Edirne\u2019de, Bursa\u2019da ve \u0130stanbul Topkap\u0131 Saray\u0131\u2019nda Osmanl\u0131, kendi y\u00f6netim \u00fcslerine bo\u015funa Adalet Kuleleri dikmedi. Mevlana \u0130dris\u2019in hat\u0131rlatt\u0131\u011f\u0131 \u00fczere hakikaten \u2018Devletin dini adalettir\u2019. Yeni k\u00fcresel mottomuz da bu s\u00f6z olabilir.<\/span><\/p>","slug":"hayl-politik-ve-reel-politik-arasinda-turkiye-yuzyili-","tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1149,"cropped_1200x675":null,"user":{"id":5,"name":"AHMET EMRE","surname":"B\u0130LG\u0130L\u0130","email":"mcetiner@menemencioglu.net","slug":"prof-dr-ahmet-emre-bilgili","avatar":"\/front\/uploads\/avatar\/173369160076ryfup3NGA3Op4.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:44.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":36109,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":35983,"locale":"tr","category_id":73,"title":"Hay\u00e2l politik ve reel politik aras\u0131nda T\u00fcrkiye y\u00fczy\u0131l\u0131","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","content":"

Reel politi\u011fi biliriz de hay\u00e2l politik nas\u0131l olur? Hay\u00e2li reele nas\u0131l indirgeriz, birbiri ile nas\u0131l bulu\u015ftururuz, yani hemh\u00e2l ederiz?\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

Bir ho\u015fluk olsun diye hat\u0131rlayal\u0131m. Rahmetli Mevlana \u0130dris Zengin, \u00fclkemizin \u2018cins\u2019 kafalar\u0131ndan biri idi. \u00c7ocuksuydu, \u015fairdi, fakat kimse onun \u2018hukuk\u00e7u\u2019 oldu\u011funa inanmazd\u0131, daha do\u011frusu yak\u0131\u015ft\u0131ramazd\u0131. Anayasa hukuk\u00e7usu oldu\u011funa ise kimseyi inand\u0131ramazd\u0131. Yeni anayasa yap\u0131lmas\u0131 tart\u0131\u015fmalar\u0131n\u0131n g\u00fcndem oldu\u011fu g\u00fcnlerde kendisi de bir anayasa yapmaya giri\u015fiyor ve bu ki\u015fisel anayasay\u0131 53 maddeden te\u015fekk\u00fcl ettiriyor. Mukaddimesinde \u2018\u015fiirden ald\u0131\u011f\u0131m g\u00fc\u00e7le baz\u0131 kelimelerden yola \u00e7\u0131karak ilk ki\u015fisel anayasa denememi size sormadan tamamlam\u0131\u015f bulunuyorum\u2019 diyerek, besmele \u00e7ekerek ve ilk maddede, \u2018Devletin dini adalettir.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

(Hz. Ali)\u2019 s\u00f6z\u00fcn\u00fc konduruyor. \u015eimdi bu durumu ciddi ciddi soral\u0131m: Bu \u2018cins giri\u015fim\u2019 reel politik midir h\u00e2yal politik midir, yoksa orta bir yerlerde midir?<\/span><\/p>

\u00a0<\/span><\/p>

Hay\u00e2l ve ger\u00e7ek birbirlerine z\u0131t kavramlarm\u0131\u015f gibi g\u00f6r\u00fcnse de asl\u0131nda birbirlerini tamamlay\u0131c\u0131 ve besleyici y\u00f6nleri daha \u00e7oktur. Hay\u00e2l a\u015famas\u0131 olmadan vizyona ili\u015fkin bir husus elbette ki ger\u00e7ekle\u015femez. Bu sebeple i\u015fin hayal k\u0131sm\u0131n\u0131 ve ortam\u0131n\u0131 s\u00fcrekli diri tutmak mecburiyetindeyiz. Bunun i\u00e7in de \u00e7ok say\u0131da \u2018cins\u2019 kafalara ve onlar\u0131 anlayabilecek h\u00e2yalden reel \u00fcretebilecek politikac\u0131lara ihtiya\u00e7 var. \u015eimdi bu \u00e7er\u00e7evede \u015fu s\u00f6zlere ve derinli\u011fine bir bakal\u0131m.<\/span><\/p>

\u00a0<\/span><\/p>

* D\u00fcnya 5\u2019ten b\u00fcy\u00fckt\u00fcr.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

* Art\u0131k T\u00fcrkiye k\u00fcresel bir akt\u00f6rd\u00fcr.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

* Recep Tayyip Erdo\u011fan oyun kurucu global bir liderdir.<\/span><\/p>

\u00a0<\/span><\/p>

Bir tema etraf\u0131nda s\u0131ralad\u0131\u011f\u0131m\u0131z bu s\u00f6zler asl\u0131nda bize neyi anlat\u0131yor? G\u00f6rmek istedi\u011fimiz basma kal\u0131p hayali tespitler mi yoksa daha i\u015fin ba\u015f\u0131nda ama mesafe kat etti\u011fimiz, bir hedef ortaya koyan idealize edilmi\u015f c\u00fcmleler mi?\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

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Cumhurba\u015fkan\u0131 Erdo\u011fan, ilk kez 2013\u2019te Birle\u015fmi\u015f Milletler Genel Kurulu\u2019ndaki konu\u015fmas\u0131nda, \u2018D\u00fcnya 5\u2019ten b\u00fcy\u00fckt\u00fcr\u2019 demi\u015fti.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

\u00dczerinden yakla\u015f\u0131k 10 y\u0131l ge\u00e7en bu s\u00f6z\u00fcn k\u00fcresel sosyolojide potansiyel olarak ciddi bir kar\u015f\u0131l\u0131\u011f\u0131 olu\u015ftu. Bu nedenle bu s\u00f6z\u00fc de\u011fi\u015fik vesilelerle canl\u0131 tutmak i\u015fimize gelir, devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flam\u0131\u015f, potansiyeli aktive etmi\u015f oluruz. Di\u011fer taraftan \u0130ngiltere\u2019nin eski Ba\u015fbakan\u0131 Lord Palmerston\u2019un 1860\u2019larda s\u00f6yledi\u011fi \u2018\u0130ngiltere\u2019nin ebedi dostlar\u0131 ve d\u00fc\u015fmanlar\u0131 yoktur, de\u011fi\u015fmez \u00e7\u0131karlar\u0131 vard\u0131r\u2019 s\u00f6z\u00fc; diplomaside ve uluslararas\u0131 ili\u015fkilerde pragmatizmi ve s\u00f6m\u00fcrgecili\u011fi merkeze alan bir s\u00fcreci g\u00fcn\u00fcm\u00fcze kadar getirdi. G\u00fc\u00e7l\u00fc, n\u00fcfuzlu ve bu imtiyaz\u0131n s\u00f6m\u00fcrgecili\u011fe zemin haz\u0131rlad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen devletler i\u015flerine geldi\u011fi i\u00e7in bu s\u00f6z\u00fc i\u00e7tenlikle kabullendiler.\u00a0<\/span><\/p>

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\u00dclkelerin sadece menfaatleri vard\u0131r s\u00f6z\u00fcn\u00fc bo\u015fa \u00e7\u0131karacak ve devletleri; onurlar\u0131, ilkeleri olan, dostluk ve d\u00fc\u015fmanl\u0131k de\u011fil, insanl\u0131k ve adalet \u00fczerinden gidecek kurumlar oldu\u011fu vurgusunu canl\u0131 tutacak felsefi derinli\u011fi olan yeni s\u00f6ylemler geli\u015ftirmek gerekir.<\/span><\/p>

\u00a0<\/span><\/p>

\u00d6n\u00fcm\u00fcz T\u00fcrkiye y\u00fczy\u0131l\u0131 olacaksa Yusuf Kaplan\u2019\u0131n dedi\u011fi gibi T\u00fcrkiye\u2019nin kapsaml\u0131, ku\u015fat\u0131c\u0131 bir zihniyet devrimine ihtiyac\u0131 var.\u00a0<\/span><\/p>

\u00a0<\/span><\/p>

D\u00fc\u015f\u00fcncede, k\u00fclt\u00fcrde, sanatta, e\u011fitimde devrim yapacak b\u00fcy\u00fck dehalar ve adamlar yeti\u015ftirmek gerekir. Bu \u00fclkenin bah\u015fedilmi\u015f \u00e7ocuklar\u0131n\u0131 Enderun metaforu ile ve ondan ilhamla \u00f6zel bir surette ele alarak; e\u011fitimde, k\u00fclt\u00fcrde, sanatta, bilimde, d\u00fc\u015f\u00fcncede yeni Gazal\u00ee\u2019leri, Raz\u00ee\u2019leri, \u0130bn Arab\u00ee\u2019leri, Konev\u00ee\u2019leri, ibn Haldun\u2019lar\u0131, Sinan\u2019lar\u0131 ve Itr\u00ee\u2019leri yeti\u015ftirebilecek tohumlar\u0131 ekmek \u015fart. Gelece\u011fi kurgulayanlar kendi \u00f6m\u00fcrlerini a\u015fan bir \u015fekilde uzun soluklu d\u00fc\u015f\u00fcnmek zorunda.\u00a0<\/span><\/p>

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*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*\u00a0 \u00a0 \u00a0 \u00a0\u00a0*<\/span><\/p>

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Di\u011fer taraftan bilmemiz gerekir ki, g\u00fc\u00e7l\u00fc liderli\u011fin en b\u00fcy\u00fck sosyal sermaye kayna\u011f\u0131 oldu\u011fu sosyolojik bir ger\u00e7ekliktir. G\u00fcn\u00fcm\u00fczde, i\u00e7eride bir tak\u0131m problemlerin varl\u0131\u011f\u0131 konu\u015fulsa ve ya\u015fansa da d\u0131\u015fardan bak\u0131ld\u0131\u011f\u0131nda T\u00fcrkiye bunu bizatihi deneyimliyor. D\u00fcnyan\u0131n g\u00fc\u00e7l\u00fc liderlerini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde t\u00fcketti\u011fi bir ortamda biz bu alanda zirveyi ya\u015f\u0131yoruz. Yakla\u015f\u0131k 20 y\u0131ld\u0131r sahnede kalan Putin\u2019in d\u0131\u015f\u0131nda sadece Erdo\u011fan ismi var. Yakla\u015fan se\u00e7imler nedeniyle \u00fclkemiz sosyolojisinde kar\u015f\u0131l\u0131\u011f\u0131 olan bir ad\u0131m da atarak ve gen\u00e7leri i\u015faret ederek se\u00e7menden \u2018son kez destek\u2019 istedi. 20 y\u0131l\u0131n zorluklar\u0131, ya\u015fanm\u0131\u015fl\u0131klar\u0131, badireleri ve Fet\u00f6 darbe giri\u015fimi gibi t\u00fcm olanlar\u0131 y\u0131pranm\u0131\u015fl\u0131k de\u011fil, bir tecr\u00fcbe birikimi olarak g\u00f6rmek en do\u011fru yakla\u015f\u0131md\u0131r.\u00a0<\/span><\/p>

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Bizim devlet tasavvurumuzda hay\u00e2l ve ger\u00e7ek her zaman i\u00e7in birbirini tamamlayan ve ilham verici konumdad\u0131r. Ama bilelim ki; daimi ya\u015fatmam\u0131z gereken adalettir, adil olmad\u0131r. Edirne\u2019de, Bursa\u2019da ve \u0130stanbul Topkap\u0131 Saray\u0131\u2019nda Osmanl\u0131, kendi y\u00f6netim \u00fcslerine bo\u015funa Adalet Kuleleri dikmedi. Mevlana \u0130dris\u2019in hat\u0131rlatt\u0131\u011f\u0131 \u00fczere hakikaten \u2018Devletin dini adalettir\u2019. Yeni k\u00fcresel mottomuz da bu s\u00f6z olabilir.<\/span><\/p>","slug":"hayl-politik-ve-reel-politik-arasinda-turkiye-yuzyili-","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":null,"meta_description":null,"meta_keywords":null,"view_count":1149,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}