{"status":true,"post":{"id":23180,"user_id":5,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 14:25:50","created_at":"2020-10-08T21:00:00.000000Z","updated_at":"2022-10-24T11:25:50.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":23180,"is_featured":0,"title":"G\u00f6n\u00fcl co\u011frafyas\u0131 k\u00fcresel g\u00fcc\u00fcm\u00fczd\u00fcr","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130<\/strong><\/span><\/p>

T\u00fcrklerin, \u2018g\u00f6n\u00fcl co\u011frafyas\u0131\u2019 kavram\u0131 i\u00e7in sa\u011flam bir s\u00f6zl\u00fck tan\u0131m\u0131 yaparak bunu sosyal bilimlere yerle\u015ftirmesi gerekir. Hem akademisyenler hem de siyaset yapanlar bu kavram\u0131 bilerek kullanmal\u0131. Hakk\u0131nda bilimsel makaleler, kitaplar yaz\u0131lmal\u0131. Sadece T\u00fcrklere mahsus bir anlam kazanan bu kavram, asl\u0131nda bireylere has olanveren elin<\/em>devlette de tezah\u00fcr etmi\u015f halidir. Di\u011fer devletler ise ba\u015fkalar\u0131naverirkenbu i\u015fi ticari ve hakimiyet tesis etme mant\u0131\u011f\u0131 ile ele ald\u0131 ve m\u00fcmk\u00fcn oldu\u011funca \u2018bir verip \u00fc\u00e7 almak\u2019 anlay\u0131\u015f\u0131 ile hareket etti. B\u00f6ylece de s\u00f6m\u00fcrgecilik canland\u0131.<\/span>
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Bir \u00fcst k\u00fclt\u00fcrel kimlik olarak T\u00fcrkler, devlet olarak hangi tarihte hangi isimde tezah\u00fcr etmi\u015f ise ayn\u0131 yakla\u015f\u0131m\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde devam ettirdiler. \u0130sl\u00e2m dinini kabulleriyle birlikte de zaten var olan adalet anlay\u0131\u015f\u0131 daha ulvi bir form kazand\u0131. Dini bir kavramdan \u00f6te sosyolojik a\u011f\u0131rl\u0131\u011f\u0131 olan T\u00fcrk M\u00fcsl\u00fcmanl\u0131\u011f\u0131 anlay\u0131\u015f\u0131 olu\u015ftu ve bu yakla\u015f\u0131mda adil olma sadece kendi milletine de\u011fil, b\u00fct\u00fcn insanl\u0131\u011fa ait bir ki\u015fi\/devlet davran\u0131\u015f\u0131n\u0131 beraberinde getirdi. Dinin, veren el tavsiyesi ve kar\u015f\u0131l\u0131\u011f\u0131nda d\u00fcnyevi bir \u015fey beklememe hali yine devlet\/toplum anlay\u0131\u015f\u0131n\u0131 peki\u015ftirdi ve g\u00f6n\u00fcl co\u011frafyas\u0131 kavram\u0131 b\u00f6ylece \u015fekillenmeye ba\u015flad\u0131. Bir iyili\u011fi g\u00f6n\u00fclden yapma, d\u00fcnyevi bir kar\u015f\u0131l\u0131k beklememe, yaparken mahremiyete \u00f6zen g\u00f6sterme ve bu h\u00e2l\u2019in birey, cemaat, cemiyet ve devlette tezah\u00fcr etmesi ile olu\u015fan ve co\u011frafi mek\u00e2n\/s\u0131n\u0131r tan\u0131mayan n\u00fcfuz alan\u0131na g\u00f6n\u00fcl co\u011frafyas\u0131 diyebiliriz.<\/span>
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Burada Frans\u0131z sosyolog Pierre Bourdieu\u2019yu hat\u0131rlamakta yarar var. Her ne kadar g\u00f6n\u00fcl i\u015fi olan bir kavram\u0131 kapital ile ili\u015fkilendirmek do\u011fru de\u011filse de sermayeye yeni bir form y\u00fckleyerek sosyal alana kayd\u0131ran Bourdieu, bizim \u2018g\u00f6n\u00fcl co\u011frafyas\u0131\u2019 kavram\u0131m\u0131z\u0131n i\u00e7eri\u011finden haberdar olsa idi nas\u0131l bir yorum yapard\u0131, hangi kavram\u0131n\u0131n i\u00e7ine al\u0131rd\u0131 bilmiyoruz. Muhtemelen bunu da bir t\u00fcr \u2018sermaye\u2019 olarak g\u00f6r\u00fcrd\u00fc.<\/span>

S\u00d6M\u00dcRGEC\u0130 ANLAYI\u015eIMIZ YOK

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G\u00fcn\u00fcm\u00fczde \u2018g\u00f6n\u00fcl co\u011frafyas\u0131\u2019 kavram\u0131n\u0131 derin formuyla anlamland\u0131rabilmek i\u00e7in T\u00fcrklerin s\u00f6m\u00fcrge yap\u0131lan \u00fclkelerle olan ili\u015fki seyrine bakmam\u0131z gerekir. \u015e\u00fcphesiz ki, bu \u00f6ncelikle temiz, ilkeli bir tarihi ge\u00e7mi\u015fe ve di\u011fer \u00fclkelerle olan ili\u015fkilerin prati\u011fine dayan\u0131r. Bu uzun tarihi s\u00fcre\u00e7te di\u011fer g\u00fc\u00e7l\u00fc devletlerin aksine T\u00fcrklerde s\u00f6m\u00fcrgeci bir anlay\u0131\u015f hi\u00e7bir zaman olu\u015fmad\u0131. S\u00f6m\u00fcrgeci anlay\u0131\u015f\u0131n neden veya nas\u0131l olup da olu\u015fmad\u0131\u011f\u0131n\u0131 anlamak bu milletin k\u00fclt\u00fcrel kodlar\u0131n\u0131n derinli\u011fini anlamakla m\u00fcmk\u00fcn olur.<\/span>
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S\u00f6m\u00fcrgecili\u011fin resmen ve alenen yap\u0131ld\u0131\u011f\u0131 tarihlerde gerek Afrika k\u0131tas\u0131n\u0131n t\u00fcm\u00fcne gerekse Hindistan, Pakistan, Afganistan co\u011frafyas\u0131na bak\u0131ld\u0131\u011f\u0131nda hem kaynaklar\u0131n s\u00f6m\u00fcr\u00fclmesi hem de dil, din ve k\u00fclt\u00fcr\u00fcn de\u011fi\u015fim i\u00e7in zorland\u0131\u011f\u0131n\u0131, s\u00f6m\u00fcrge \u00fclkelerindekilerin insan yerine konulmad\u0131\u011f\u0131, kendi vatanlar\u0131nda hakir g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc biliyoruz. G\u00fcn\u00fcm\u00fczde ise ayn\u0131 s\u00f6m\u00fcrgeci zihniyet farkl\u0131la\u015fan usullerle devam ediyor. Yine kaynaklar\u0131n s\u00f6m\u00fcr\u00fclmesi, k\u00fclt\u00fcrel de\u011fi\u015fime zorlama, siyaseten y\u00f6netme gayreti, bir verip \u00fc\u00e7 alma felsefesi vs.<\/span>
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C\u0130DD\u0130 B\u0130R N\u00dcFUZ ALANI OLU\u015eTU<\/strong><\/span>
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S\u00f6m\u00fcrgecili\u011fin pik yapt\u0131\u011f\u0131 Afrika ise say\u0131 olarak en \u00e7ok devlete sahip k\u0131ta olup ayn\u0131 zamanda en \u00e7ok b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011fe deu\u011fram\u0131\u015f bir co\u011frafya. Sahip olmad\u0131klar\u0131 topraklar\u0131n kaynaklar\u0131n\u0131 ele ge\u00e7irme ve \u2018payla\u015fmadan\u2019 gasp etmeyi anlayan s\u00f6m\u00fcrgeci yakla\u015f\u0131m, ba\u015fka \u00fclkelerin Afrika ile ilgilerinin temelindeki d\u00fc\u015f\u00fcncedir. Asl\u0131nda insanl\u0131\u011f\u0131n kaybedildi\u011fi, siyaha boyand\u0131\u011f\u0131 yerdir Afrika.<\/span>
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S\u00f6m\u00fcrgecili\u011fin etkin oldu\u011fu \u00fclkeler nezdinde ciddi bir n\u00fcfuz alan\u0131m\u0131z olu\u015fmaya ba\u015flad\u0131. Bu in\u015fay\u0131 sa\u011flayan s\u00fcre\u00e7te uluslararas\u0131 misyon kurulu\u015flar\u0131m\u0131z ciddi \u015fekilde rol oynad\u0131lar. \u00d6ncelikle \u00fclkemizin gururu olan THY, ula\u015f\u0131m imkanlar\u0131n\u0131 geli\u015ftirerek hepimizin i\u015fini kolayla\u015ft\u0131rmak sureti ile zorluklar\u0131 m\u00fcmk\u00fcn k\u0131ld\u0131.<\/span>
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T\u0130KA, bu co\u011frafyaya inan\u0131lmaz bir \u015fekilde yo\u011funla\u015ft\u0131 ve her t\u00fcrden kar\u015f\u0131l\u0131ks\u0131z \u00e7al\u0131\u015fmalar ileveren elinstratejisini ve mahremiyetini ortaya koydu. YTB ile sa\u011flanan burslar\u0131n uzun vadede \u00fclkemizin bu y\u00f6ndeki politikas\u0131n\u0131n tahkim edilmesinde \u00e7arpan etkisi yapt\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r. Bununla birlikte T\u00fcrkiye Maarif Vakf\u0131\u2019n\u0131n okullar\u0131n\u0131n yay\u0131l\u0131m\u0131 art\u0131yor. Bilinmelidir ki, ba\u015far\u0131l\u0131 e\u011fitim \u00fczerinden her t\u00fcrl\u00fc \u00e7al\u0131\u015fmalar pozitif neticeler verir.<\/span>
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Cumhurba\u015fkan\u0131m\u0131z\u0131n \u2018d\u00fcnya be\u015ften b\u00fcy\u00fckt\u00fcr\u2019 mottosu, hem dostluklar in\u015fa etme hem de mevcut s\u00f6m\u00fcrgeci yap\u0131lara meydan okuma y\u00f6n\u00fcnde misyonu destekleyici bir fonksiyon icra ediyor. Devlet te\u015fkilat\u0131m\u0131z\u0131n yan\u0131nda g\u00f6n\u00fcll\u00fc kurulu\u015flar\u0131m\u0131z da bu do\u011frultuda b\u00fcy\u00fck gayretler g\u00f6steriyor, devasa ve destans\u0131 i\u015fler \u00e7\u0131kar\u0131yorlar. B\u00fcy\u00fck s\u00f6m\u00fcrgeci \u00fclkeleri s\u00f6m\u00fcr\u00fclen \u00fclkelerin halklar\u0131 nezdinde g\u00fc\u00e7s\u00fcz duruma d\u00fc\u015f\u00fcrmenin yolu; insana ve devlete kar\u015f\u0131l\u0131ks\u0131z yard\u0131m anlay\u0131\u015f\u0131n\u0131 yeniden tan\u0131mlayarak ve pratikte g\u00f6stererek meydan okumaktan ge\u00e7iyor. Bu hali ile bir millet\/\u00fcmmet bir\u00e7ok devlet \u015feklinde b\u00fcy\u00fcmenin rasyonalitesi daha ger\u00e7ek\u00e7i olur.<\/span>
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B\u00fct\u00fcn bunlar\u0131n g\u00f6sterdi\u011fi hususiyet \u015fu: Bu sayd\u0131\u011f\u0131m\u0131z t\u00fcm i\u015fleri g\u00f6nl\u00fcm\u00fcz\u00fc katarak, insanl\u0131\u011f\u0131n y\u00fcksek yarar\u0131n\u0131 g\u00f6zeterek, hi\u00e7bir ayr\u0131m yapmayarak, \u2018yarat\u0131lan\u0131 severim yaradandan \u00f6t\u00fcr\u00fc\u2019 felsefesini benimseyerek yapabildi\u011fimiz takdirde var olan g\u00f6n\u00fcl co\u011frafyam\u0131z\u0131 ya\u015fatabilir ve b\u00fcy\u00fctebiliriz. Bu ba\u015far\u0131n\u0131n devaml\u0131l\u0131\u011f\u0131, d\u00fcnyada ger\u00e7ek anlamda adaletin tesis edilmesi fikrinin de bir \u00fctopyadan ibaret olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/span>
<\/span><\/p> \t\t\t\t","slug":"gonul-cografyasi-kuresel-gucumuzdur","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"G\u00f6n\u00fcl co\u011frafyas\u0131 k\u00fcresel g\u00fcc\u00fcm\u00fczd\u00fcr","meta_description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1227,"cropped_1200x675":null,"user":{"id":5,"name":"AHMET EMRE","surname":"B\u0130LG\u0130L\u0130","email":"mcetiner@menemencioglu.net","slug":"prof-dr-ahmet-emre-bilgili","avatar":"\/front\/uploads\/avatar\/173369160076ryfup3NGA3Op4.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:44.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":23279,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":23180,"locale":"tr","category_id":73,"title":"G\u00f6n\u00fcl co\u011frafyas\u0131 k\u00fcresel g\u00fcc\u00fcm\u00fczd\u00fcr","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130<\/strong><\/span><\/p>

T\u00fcrklerin, \u2018g\u00f6n\u00fcl co\u011frafyas\u0131\u2019 kavram\u0131 i\u00e7in sa\u011flam bir s\u00f6zl\u00fck tan\u0131m\u0131 yaparak bunu sosyal bilimlere yerle\u015ftirmesi gerekir. Hem akademisyenler hem de siyaset yapanlar bu kavram\u0131 bilerek kullanmal\u0131. Hakk\u0131nda bilimsel makaleler, kitaplar yaz\u0131lmal\u0131. Sadece T\u00fcrklere mahsus bir anlam kazanan bu kavram, asl\u0131nda bireylere has olanveren elin<\/em>devlette de tezah\u00fcr etmi\u015f halidir. Di\u011fer devletler ise ba\u015fkalar\u0131naverirkenbu i\u015fi ticari ve hakimiyet tesis etme mant\u0131\u011f\u0131 ile ele ald\u0131 ve m\u00fcmk\u00fcn oldu\u011funca \u2018bir verip \u00fc\u00e7 almak\u2019 anlay\u0131\u015f\u0131 ile hareket etti. B\u00f6ylece de s\u00f6m\u00fcrgecilik canland\u0131.<\/span>
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Bir \u00fcst k\u00fclt\u00fcrel kimlik olarak T\u00fcrkler, devlet olarak hangi tarihte hangi isimde tezah\u00fcr etmi\u015f ise ayn\u0131 yakla\u015f\u0131m\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde devam ettirdiler. \u0130sl\u00e2m dinini kabulleriyle birlikte de zaten var olan adalet anlay\u0131\u015f\u0131 daha ulvi bir form kazand\u0131. Dini bir kavramdan \u00f6te sosyolojik a\u011f\u0131rl\u0131\u011f\u0131 olan T\u00fcrk M\u00fcsl\u00fcmanl\u0131\u011f\u0131 anlay\u0131\u015f\u0131 olu\u015ftu ve bu yakla\u015f\u0131mda adil olma sadece kendi milletine de\u011fil, b\u00fct\u00fcn insanl\u0131\u011fa ait bir ki\u015fi\/devlet davran\u0131\u015f\u0131n\u0131 beraberinde getirdi. Dinin, veren el tavsiyesi ve kar\u015f\u0131l\u0131\u011f\u0131nda d\u00fcnyevi bir \u015fey beklememe hali yine devlet\/toplum anlay\u0131\u015f\u0131n\u0131 peki\u015ftirdi ve g\u00f6n\u00fcl co\u011frafyas\u0131 kavram\u0131 b\u00f6ylece \u015fekillenmeye ba\u015flad\u0131. Bir iyili\u011fi g\u00f6n\u00fclden yapma, d\u00fcnyevi bir kar\u015f\u0131l\u0131k beklememe, yaparken mahremiyete \u00f6zen g\u00f6sterme ve bu h\u00e2l\u2019in birey, cemaat, cemiyet ve devlette tezah\u00fcr etmesi ile olu\u015fan ve co\u011frafi mek\u00e2n\/s\u0131n\u0131r tan\u0131mayan n\u00fcfuz alan\u0131na g\u00f6n\u00fcl co\u011frafyas\u0131 diyebiliriz.<\/span>
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Burada Frans\u0131z sosyolog Pierre Bourdieu\u2019yu hat\u0131rlamakta yarar var. Her ne kadar g\u00f6n\u00fcl i\u015fi olan bir kavram\u0131 kapital ile ili\u015fkilendirmek do\u011fru de\u011filse de sermayeye yeni bir form y\u00fckleyerek sosyal alana kayd\u0131ran Bourdieu, bizim \u2018g\u00f6n\u00fcl co\u011frafyas\u0131\u2019 kavram\u0131m\u0131z\u0131n i\u00e7eri\u011finden haberdar olsa idi nas\u0131l bir yorum yapard\u0131, hangi kavram\u0131n\u0131n i\u00e7ine al\u0131rd\u0131 bilmiyoruz. Muhtemelen bunu da bir t\u00fcr \u2018sermaye\u2019 olarak g\u00f6r\u00fcrd\u00fc.<\/span>

S\u00d6M\u00dcRGEC\u0130 ANLAYI\u015eIMIZ YOK

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G\u00fcn\u00fcm\u00fczde \u2018g\u00f6n\u00fcl co\u011frafyas\u0131\u2019 kavram\u0131n\u0131 derin formuyla anlamland\u0131rabilmek i\u00e7in T\u00fcrklerin s\u00f6m\u00fcrge yap\u0131lan \u00fclkelerle olan ili\u015fki seyrine bakmam\u0131z gerekir. \u015e\u00fcphesiz ki, bu \u00f6ncelikle temiz, ilkeli bir tarihi ge\u00e7mi\u015fe ve di\u011fer \u00fclkelerle olan ili\u015fkilerin prati\u011fine dayan\u0131r. Bu uzun tarihi s\u00fcre\u00e7te di\u011fer g\u00fc\u00e7l\u00fc devletlerin aksine T\u00fcrklerde s\u00f6m\u00fcrgeci bir anlay\u0131\u015f hi\u00e7bir zaman olu\u015fmad\u0131. S\u00f6m\u00fcrgeci anlay\u0131\u015f\u0131n neden veya nas\u0131l olup da olu\u015fmad\u0131\u011f\u0131n\u0131 anlamak bu milletin k\u00fclt\u00fcrel kodlar\u0131n\u0131n derinli\u011fini anlamakla m\u00fcmk\u00fcn olur.<\/span>
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S\u00f6m\u00fcrgecili\u011fin resmen ve alenen yap\u0131ld\u0131\u011f\u0131 tarihlerde gerek Afrika k\u0131tas\u0131n\u0131n t\u00fcm\u00fcne gerekse Hindistan, Pakistan, Afganistan co\u011frafyas\u0131na bak\u0131ld\u0131\u011f\u0131nda hem kaynaklar\u0131n s\u00f6m\u00fcr\u00fclmesi hem de dil, din ve k\u00fclt\u00fcr\u00fcn de\u011fi\u015fim i\u00e7in zorland\u0131\u011f\u0131n\u0131, s\u00f6m\u00fcrge \u00fclkelerindekilerin insan yerine konulmad\u0131\u011f\u0131, kendi vatanlar\u0131nda hakir g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc biliyoruz. G\u00fcn\u00fcm\u00fczde ise ayn\u0131 s\u00f6m\u00fcrgeci zihniyet farkl\u0131la\u015fan usullerle devam ediyor. Yine kaynaklar\u0131n s\u00f6m\u00fcr\u00fclmesi, k\u00fclt\u00fcrel de\u011fi\u015fime zorlama, siyaseten y\u00f6netme gayreti, bir verip \u00fc\u00e7 alma felsefesi vs.<\/span>
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C\u0130DD\u0130 B\u0130R N\u00dcFUZ ALANI OLU\u015eTU<\/strong><\/span>
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S\u00f6m\u00fcrgecili\u011fin pik yapt\u0131\u011f\u0131 Afrika ise say\u0131 olarak en \u00e7ok devlete sahip k\u0131ta olup ayn\u0131 zamanda en \u00e7ok b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011fe deu\u011fram\u0131\u015f bir co\u011frafya. Sahip olmad\u0131klar\u0131 topraklar\u0131n kaynaklar\u0131n\u0131 ele ge\u00e7irme ve \u2018payla\u015fmadan\u2019 gasp etmeyi anlayan s\u00f6m\u00fcrgeci yakla\u015f\u0131m, ba\u015fka \u00fclkelerin Afrika ile ilgilerinin temelindeki d\u00fc\u015f\u00fcncedir. Asl\u0131nda insanl\u0131\u011f\u0131n kaybedildi\u011fi, siyaha boyand\u0131\u011f\u0131 yerdir Afrika.<\/span>
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S\u00f6m\u00fcrgecili\u011fin etkin oldu\u011fu \u00fclkeler nezdinde ciddi bir n\u00fcfuz alan\u0131m\u0131z olu\u015fmaya ba\u015flad\u0131. Bu in\u015fay\u0131 sa\u011flayan s\u00fcre\u00e7te uluslararas\u0131 misyon kurulu\u015flar\u0131m\u0131z ciddi \u015fekilde rol oynad\u0131lar. \u00d6ncelikle \u00fclkemizin gururu olan THY, ula\u015f\u0131m imkanlar\u0131n\u0131 geli\u015ftirerek hepimizin i\u015fini kolayla\u015ft\u0131rmak sureti ile zorluklar\u0131 m\u00fcmk\u00fcn k\u0131ld\u0131.<\/span>
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T\u0130KA, bu co\u011frafyaya inan\u0131lmaz bir \u015fekilde yo\u011funla\u015ft\u0131 ve her t\u00fcrden kar\u015f\u0131l\u0131ks\u0131z \u00e7al\u0131\u015fmalar ileveren elinstratejisini ve mahremiyetini ortaya koydu. YTB ile sa\u011flanan burslar\u0131n uzun vadede \u00fclkemizin bu y\u00f6ndeki politikas\u0131n\u0131n tahkim edilmesinde \u00e7arpan etkisi yapt\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r. Bununla birlikte T\u00fcrkiye Maarif Vakf\u0131\u2019n\u0131n okullar\u0131n\u0131n yay\u0131l\u0131m\u0131 art\u0131yor. Bilinmelidir ki, ba\u015far\u0131l\u0131 e\u011fitim \u00fczerinden her t\u00fcrl\u00fc \u00e7al\u0131\u015fmalar pozitif neticeler verir.<\/span>
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Cumhurba\u015fkan\u0131m\u0131z\u0131n \u2018d\u00fcnya be\u015ften b\u00fcy\u00fckt\u00fcr\u2019 mottosu, hem dostluklar in\u015fa etme hem de mevcut s\u00f6m\u00fcrgeci yap\u0131lara meydan okuma y\u00f6n\u00fcnde misyonu destekleyici bir fonksiyon icra ediyor. Devlet te\u015fkilat\u0131m\u0131z\u0131n yan\u0131nda g\u00f6n\u00fcll\u00fc kurulu\u015flar\u0131m\u0131z da bu do\u011frultuda b\u00fcy\u00fck gayretler g\u00f6steriyor, devasa ve destans\u0131 i\u015fler \u00e7\u0131kar\u0131yorlar. B\u00fcy\u00fck s\u00f6m\u00fcrgeci \u00fclkeleri s\u00f6m\u00fcr\u00fclen \u00fclkelerin halklar\u0131 nezdinde g\u00fc\u00e7s\u00fcz duruma d\u00fc\u015f\u00fcrmenin yolu; insana ve devlete kar\u015f\u0131l\u0131ks\u0131z yard\u0131m anlay\u0131\u015f\u0131n\u0131 yeniden tan\u0131mlayarak ve pratikte g\u00f6stererek meydan okumaktan ge\u00e7iyor. Bu hali ile bir millet\/\u00fcmmet bir\u00e7ok devlet \u015feklinde b\u00fcy\u00fcmenin rasyonalitesi daha ger\u00e7ek\u00e7i olur.<\/span>
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B\u00fct\u00fcn bunlar\u0131n g\u00f6sterdi\u011fi hususiyet \u015fu: Bu sayd\u0131\u011f\u0131m\u0131z t\u00fcm i\u015fleri g\u00f6nl\u00fcm\u00fcz\u00fc katarak, insanl\u0131\u011f\u0131n y\u00fcksek yarar\u0131n\u0131 g\u00f6zeterek, hi\u00e7bir ayr\u0131m yapmayarak, \u2018yarat\u0131lan\u0131 severim yaradandan \u00f6t\u00fcr\u00fc\u2019 felsefesini benimseyerek yapabildi\u011fimiz takdirde var olan g\u00f6n\u00fcl co\u011frafyam\u0131z\u0131 ya\u015fatabilir ve b\u00fcy\u00fctebiliriz. Bu ba\u015far\u0131n\u0131n devaml\u0131l\u0131\u011f\u0131, d\u00fcnyada ger\u00e7ek anlamda adaletin tesis edilmesi fikrinin de bir \u00fctopyadan ibaret olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/span>
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