{"status":true,"post":{"id":30074,"user_id":5,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 16:14:10","created_at":"2021-12-16T21:00:00.000000Z","updated_at":"2022-10-24T13:14:10.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":30074,"is_featured":0,"title":"En \u00f6zg\u00fcn yan\u0131m\u0131z; mahremiyet","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130<\/strong><\/span><\/p>

Mahremiyet kavram\u0131na y\u00fcklenen anlam\u0131n \u2018neden bu kadar farkl\u0131 boyutlar\u0131 var ve neden bu kadar \u00f6nemli\u2019 sorusu \u00fczerine hassasiyetle d\u00fc\u015f\u00fcnmemiz gerekir. Di\u011fer taraftan, toplumun sosyo-k\u00fclt\u00fcrel yan\u0131n\u0131n g\u00fcndelik hayatla olan b\u00fct\u00fcn konular\u0131n\u0131 bi\u00e7imlendirdi\u011fini g\u00f6r\u00fcr\u00fcz. Bu \u00e7er\u00e7evede mahremiyetin; mimariden \u015fehir planlamas\u0131na, evlilikten aile ili\u015fkilerine, ba\u011f\u0131\u015f sisteminden dijital alana kadar g\u00fcndelik ya\u015fam\u0131n her yan\u0131nda var oldu\u011funu ve bunun T\u00fcrk k\u00fclt\u00fcr\u00fc a\u00e7\u0131s\u0131ndan ni\u00e7in \u00f6zel bir \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 iyi biliriz.<\/span>
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Mahremiyet kelimesinin anlam olarak farkl\u0131l\u0131klar\u0131na bakt\u0131\u011f\u0131m\u0131zda, en \u00e7ok T\u00fcrk\u00e7ede ve k\u00fclt\u00fcr olarak T\u00fcrklerde yo\u011funla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Bunun temel sebebinin g\u00fcndelik hayat\u0131m\u0131zda bu kavram\u0131n \u00e7ok\u00e7a yer almas\u0131d\u0131r. Elbette her k\u00fclt\u00fcrde \u00f6zel hayata ili\u015fkin bir duyarl\u0131l\u0131k var ama bizdeki girift yo\u011funluk hi\u00e7bir k\u00fclt\u00fcrde yoktur. Daha do\u011frusu bu kavram ile bizim kadar hemh\u00e2l olmu\u015f ba\u015fka bir toplum da yoktur desek yanl\u0131\u015f olmaz.<\/span>
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YEN\u0130 \u015eEH\u0130R M\u0130MAR\u0130S\u0130<\/strong><\/span>
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\u00c7\u0131kmaz sokaklara bakal\u0131m, mahremiyeti g\u00f6r\u00fcr\u00fcz. Daha \u00e7ok, eskiden kalma \u015fehir yerle\u015fimlerinde g\u00f6r\u00fclen bu sokaklar\u0131n en b\u00fcy\u00fck cazibesi, mahremiyeti bar\u0131nd\u0131rmas\u0131d\u0131r. \u00c7ocuklar i\u00e7in g\u00fcvenli bir oyun alan\u0131 olmas\u0131, d\u0131\u015fardan gelenlerin ve kom\u015fular\u0131n mahremiyete dikkat kesildi\u011fi, merkezinde bu kavram\u0131n oldu\u011fu \u00e7\u0131kmaz sokaklar asl\u0131nda bize ait bir icat say\u0131l\u0131r. Problem; neden bu anlay\u0131\u015f\u0131 yeni \u015fehir mimarisinde g\u00fcncelleyemedi\u011fimizde yatar. <\/span>
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Osmanl\u0131 T\u00fcrk mimarisine bakal\u0131m, mahremiyeti ya\u015far\u0131z. \u015eehir mimarisinden sokak ve konut mimarisine kadar mahremiyetin izlerini g\u00f6r\u00fcr\u00fcz. Konaklar\u0131n kap\u0131s\u0131ndan balkon ve pencerelere kadar detaya bakt\u0131\u011f\u0131m\u0131zda, mahremiyetin mimariyi nas\u0131l bi\u00e7imlendirdi\u011fine tan\u0131k oluruz. Bo\u011fazi\u00e7i\u2019ne dikkat kesildi\u011fimizde biti\u015fik nizam yal\u0131lar de\u011fil, ayr\u0131k nizam yal\u0131lar\u0131n bize ait oldu\u011funa \u015fahitlik ederiz.<\/span>
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Evlili\u011fe, aileye ve akrabal\u0131\u011fa bakt\u0131\u011f\u0131m\u0131zda da mahremiyeti g\u00f6r\u00fcr\u00fcz. Aile \u00fcyeleri ve akrabalar aras\u0131ndaki ili\u015fkilerde mahremiyetin varl\u0131\u011f\u0131 \u00f6zel bir \u00f6nem ta\u015f\u0131r. Aileyi; \u00f6rten, koruyan, kollayan ve b\u00fct\u00fcnle\u015ftiren bir muhteva kazan\u0131r bu kavram.<\/span>
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Hastanelerimize bak\u0131l\u0131rsa orada da mahremiyeti g\u00f6r\u00fcr\u00fcz ve biz k\u00fclt\u00fcr olarak hasta mahremiyetine \u00f6zel bir \u00f6nem veririz. Doktorlar\u0131m\u0131z, hem\u015firelerimiz, hasta bak\u0131c\u0131lar\u0131m\u0131z ve t\u00fcm personel bu konuda tam bir itina i\u00e7inde olurlar.<\/span>
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\u00d6zel e\u011fitim gerektiren \u00e7ocuklar\u0131m\u0131z\u0131n e\u011fitiminde mahremiyet yakla\u015f\u0131m\u0131 \u00f6nem arz eder. Zeka potansiyeli y\u00fcksek \u00e7ocuklar\u0131m\u0131z\u0131n if\u015fa edilmeden e\u011fitim s\u00fcre\u00e7lerini tamamlamalar\u0131 da bu a\u00e7\u0131dan stratejiktir.<\/span>
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D\u0130J\u0130TAL D\u00dcNYADAK\u0130 G\u0130ZL\u0130L\u0130K<\/strong><\/span>
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Dijital alana bakt\u0131\u011f\u0131m\u0131zda da mahremiyeti merkezde g\u00f6r\u00fcr\u00fcz. Asl\u0131nda dijital d\u00fcnyadaki ki\u015fisel gizlilik, en g\u00fcncel mahremiyet problemi olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Fakat hepimizin bildi\u011fi gibi dijital alem, mahremiyeti tam olarak g\u00f6rmezden gelen bir anlay\u0131\u015fa sahiptir. Asl\u0131nda mahremiyet en \u00e7ok da bu d\u00fcnyaya gereklidir. Ki\u015fisel \u00f6zel alan\u0131n istismar\u0131 o kadar \u00e7ok ve yayg\u0131n ki, bu alanda nas\u0131l ilerlenir bilinmez.<\/span>
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Ba\u011f\u0131\u015f sistemine bakt\u0131\u011f\u0131m\u0131zda da mahremiyeti g\u00f6r\u00fcr\u00fcz. Veren eli alan elin g\u00f6rmemesi ilkesi, sadaka ta\u015f\u0131 uygulamas\u0131, g\u00fcn\u00fcm\u00fczdeki yard\u0131m kurulu\u015flar\u0131m\u0131zda var olan anlay\u0131\u015f, b\u00fcy\u00fcn iyiliklerin ve uygulamalar\u0131n \u00f6z\u00fcndeki felsefe mahremiyettir.<\/span>
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Bu \u00f6rnekleri artt\u0131rmak m\u00fcmk\u00fcn. Dini kurallar ve geleneklerimiz taraf\u0131ndan olu\u015fturulan\/in\u015fa edilen mahremiyet anlay\u0131\u015f\u0131m\u0131z\u0131n de\u011ferini bilmemizde b\u00fcy\u00fck yarar var. Mahremiyet, g\u00fcndelik hayat\u0131n her alan\u0131nda \u00f6zenle g\u00f6zetilmesi gereken bir unsurdur. Bizim g\u00fcndelik ya\u015fant\u0131m\u0131za \u00f6zg\u00fcnl\u00fck katan, de\u011fer yaratan, anlamland\u0131ran, temel hak ve h\u00fcrriyetlerden kabul edilir. Toplumda var olan mahremiyet kurallar\u0131na riayet etti\u011fimizde g\u00fcndelik hayat\u0131n daha d\u00fczenli bir seyir takip etti\u011fini g\u00f6r\u00fcr\u00fcz. Mahrem olana ili\u015fkin meraklar da ancak bu \u015fekilde korunabilir.<\/span><\/p> \t\t\t\t","slug":"en-ozgun-yanimiz-mahremiyet","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"En \u00f6zg\u00fcn yan\u0131m\u0131z; mahremiyet","meta_description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1108,"cropped_1200x675":null,"user":{"id":5,"name":"AHMET EMRE","surname":"B\u0130LG\u0130L\u0130","email":"mcetiner@menemencioglu.net","slug":"prof-dr-ahmet-emre-bilgili","avatar":"\/front\/uploads\/avatar\/173369160076ryfup3NGA3Op4.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:44.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":30173,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":30074,"locale":"tr","category_id":73,"title":"En \u00f6zg\u00fcn yan\u0131m\u0131z; mahremiyet","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":" \t\t\t\t\t \t\t\t\t\t

PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130<\/strong><\/span><\/p>

Mahremiyet kavram\u0131na y\u00fcklenen anlam\u0131n \u2018neden bu kadar farkl\u0131 boyutlar\u0131 var ve neden bu kadar \u00f6nemli\u2019 sorusu \u00fczerine hassasiyetle d\u00fc\u015f\u00fcnmemiz gerekir. Di\u011fer taraftan, toplumun sosyo-k\u00fclt\u00fcrel yan\u0131n\u0131n g\u00fcndelik hayatla olan b\u00fct\u00fcn konular\u0131n\u0131 bi\u00e7imlendirdi\u011fini g\u00f6r\u00fcr\u00fcz. Bu \u00e7er\u00e7evede mahremiyetin; mimariden \u015fehir planlamas\u0131na, evlilikten aile ili\u015fkilerine, ba\u011f\u0131\u015f sisteminden dijital alana kadar g\u00fcndelik ya\u015fam\u0131n her yan\u0131nda var oldu\u011funu ve bunun T\u00fcrk k\u00fclt\u00fcr\u00fc a\u00e7\u0131s\u0131ndan ni\u00e7in \u00f6zel bir \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 iyi biliriz.<\/span>
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Mahremiyet kelimesinin anlam olarak farkl\u0131l\u0131klar\u0131na bakt\u0131\u011f\u0131m\u0131zda, en \u00e7ok T\u00fcrk\u00e7ede ve k\u00fclt\u00fcr olarak T\u00fcrklerde yo\u011funla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Bunun temel sebebinin g\u00fcndelik hayat\u0131m\u0131zda bu kavram\u0131n \u00e7ok\u00e7a yer almas\u0131d\u0131r. Elbette her k\u00fclt\u00fcrde \u00f6zel hayata ili\u015fkin bir duyarl\u0131l\u0131k var ama bizdeki girift yo\u011funluk hi\u00e7bir k\u00fclt\u00fcrde yoktur. Daha do\u011frusu bu kavram ile bizim kadar hemh\u00e2l olmu\u015f ba\u015fka bir toplum da yoktur desek yanl\u0131\u015f olmaz.<\/span>
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YEN\u0130 \u015eEH\u0130R M\u0130MAR\u0130S\u0130<\/strong><\/span>
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\u00c7\u0131kmaz sokaklara bakal\u0131m, mahremiyeti g\u00f6r\u00fcr\u00fcz. Daha \u00e7ok, eskiden kalma \u015fehir yerle\u015fimlerinde g\u00f6r\u00fclen bu sokaklar\u0131n en b\u00fcy\u00fck cazibesi, mahremiyeti bar\u0131nd\u0131rmas\u0131d\u0131r. \u00c7ocuklar i\u00e7in g\u00fcvenli bir oyun alan\u0131 olmas\u0131, d\u0131\u015fardan gelenlerin ve kom\u015fular\u0131n mahremiyete dikkat kesildi\u011fi, merkezinde bu kavram\u0131n oldu\u011fu \u00e7\u0131kmaz sokaklar asl\u0131nda bize ait bir icat say\u0131l\u0131r. Problem; neden bu anlay\u0131\u015f\u0131 yeni \u015fehir mimarisinde g\u00fcncelleyemedi\u011fimizde yatar. <\/span>
<\/span>
Osmanl\u0131 T\u00fcrk mimarisine bakal\u0131m, mahremiyeti ya\u015far\u0131z. \u015eehir mimarisinden sokak ve konut mimarisine kadar mahremiyetin izlerini g\u00f6r\u00fcr\u00fcz. Konaklar\u0131n kap\u0131s\u0131ndan balkon ve pencerelere kadar detaya bakt\u0131\u011f\u0131m\u0131zda, mahremiyetin mimariyi nas\u0131l bi\u00e7imlendirdi\u011fine tan\u0131k oluruz. Bo\u011fazi\u00e7i\u2019ne dikkat kesildi\u011fimizde biti\u015fik nizam yal\u0131lar de\u011fil, ayr\u0131k nizam yal\u0131lar\u0131n bize ait oldu\u011funa \u015fahitlik ederiz.<\/span>
<\/span>
Evlili\u011fe, aileye ve akrabal\u0131\u011fa bakt\u0131\u011f\u0131m\u0131zda da mahremiyeti g\u00f6r\u00fcr\u00fcz. Aile \u00fcyeleri ve akrabalar aras\u0131ndaki ili\u015fkilerde mahremiyetin varl\u0131\u011f\u0131 \u00f6zel bir \u00f6nem ta\u015f\u0131r. Aileyi; \u00f6rten, koruyan, kollayan ve b\u00fct\u00fcnle\u015ftiren bir muhteva kazan\u0131r bu kavram.<\/span>
<\/span>
Hastanelerimize bak\u0131l\u0131rsa orada da mahremiyeti g\u00f6r\u00fcr\u00fcz ve biz k\u00fclt\u00fcr olarak hasta mahremiyetine \u00f6zel bir \u00f6nem veririz. Doktorlar\u0131m\u0131z, hem\u015firelerimiz, hasta bak\u0131c\u0131lar\u0131m\u0131z ve t\u00fcm personel bu konuda tam bir itina i\u00e7inde olurlar.<\/span>
<\/span>
\u00d6zel e\u011fitim gerektiren \u00e7ocuklar\u0131m\u0131z\u0131n e\u011fitiminde mahremiyet yakla\u015f\u0131m\u0131 \u00f6nem arz eder. Zeka potansiyeli y\u00fcksek \u00e7ocuklar\u0131m\u0131z\u0131n if\u015fa edilmeden e\u011fitim s\u00fcre\u00e7lerini tamamlamalar\u0131 da bu a\u00e7\u0131dan stratejiktir.<\/span>
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D\u0130J\u0130TAL D\u00dcNYADAK\u0130 G\u0130ZL\u0130L\u0130K<\/strong><\/span>
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Dijital alana bakt\u0131\u011f\u0131m\u0131zda da mahremiyeti merkezde g\u00f6r\u00fcr\u00fcz. Asl\u0131nda dijital d\u00fcnyadaki ki\u015fisel gizlilik, en g\u00fcncel mahremiyet problemi olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Fakat hepimizin bildi\u011fi gibi dijital alem, mahremiyeti tam olarak g\u00f6rmezden gelen bir anlay\u0131\u015fa sahiptir. Asl\u0131nda mahremiyet en \u00e7ok da bu d\u00fcnyaya gereklidir. Ki\u015fisel \u00f6zel alan\u0131n istismar\u0131 o kadar \u00e7ok ve yayg\u0131n ki, bu alanda nas\u0131l ilerlenir bilinmez.<\/span>
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Ba\u011f\u0131\u015f sistemine bakt\u0131\u011f\u0131m\u0131zda da mahremiyeti g\u00f6r\u00fcr\u00fcz. Veren eli alan elin g\u00f6rmemesi ilkesi, sadaka ta\u015f\u0131 uygulamas\u0131, g\u00fcn\u00fcm\u00fczdeki yard\u0131m kurulu\u015flar\u0131m\u0131zda var olan anlay\u0131\u015f, b\u00fcy\u00fcn iyiliklerin ve uygulamalar\u0131n \u00f6z\u00fcndeki felsefe mahremiyettir.<\/span>
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Bu \u00f6rnekleri artt\u0131rmak m\u00fcmk\u00fcn. Dini kurallar ve geleneklerimiz taraf\u0131ndan olu\u015fturulan\/in\u015fa edilen mahremiyet anlay\u0131\u015f\u0131m\u0131z\u0131n de\u011ferini bilmemizde b\u00fcy\u00fck yarar var. Mahremiyet, g\u00fcndelik hayat\u0131n her alan\u0131nda \u00f6zenle g\u00f6zetilmesi gereken bir unsurdur. Bizim g\u00fcndelik ya\u015fant\u0131m\u0131za \u00f6zg\u00fcnl\u00fck katan, de\u011fer yaratan, anlamland\u0131ran, temel hak ve h\u00fcrriyetlerden kabul edilir. Toplumda var olan mahremiyet kurallar\u0131na riayet etti\u011fimizde g\u00fcndelik hayat\u0131n daha d\u00fczenli bir seyir takip etti\u011fini g\u00f6r\u00fcr\u00fcz. Mahrem olana ili\u015fkin meraklar da ancak bu \u015fekilde korunabilir.<\/span><\/p> \t\t\t\t","slug":"en-ozgun-yanimiz-mahremiyet","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"En \u00f6zg\u00fcn yan\u0131m\u0131z; mahremiyet","meta_description":"PROF. DR. AHMET EMRE B\u0130LG\u0130L\u0130","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1108,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}