{"status":true,"post":{"id":58571,"user_id":3,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2024-12-09 07:44:00","created_at":"2024-12-09T04:44:00.000000Z","updated_at":"2024-12-09T04:44:00.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":58571,"is_featured":0,"title":"C\u00fczdanda ve vicdanda itaat ve itimat","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"

<\/span>Hayat bir tahterevalliye benzer. \u00d6mr\u00fcn ak\u0131\u015f\u0131 i\u00e7erisinde tahterevalli \u00e7e\u015fitli meselelerde \u00f6rnek olarak verilir. Biz de misalimizde, \u2018c\u00fczdanda ve vicdanda itaat ve itimat\u2019 hususunu ele alal\u0131m istedik.<\/span><\/p>

Yaln\u0131z \u00f6nce \u2018tahterevalli\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fcn manas\u0131na bakal\u0131m. Tahterevalli kelimesinin k\u00f6keni Fars\u00e7a\u2019d\u0131r. Asl\u0131 \u2018taht-i revan\u2019d\u0131r.<\/span><\/p>

Malum taht, oturulan yerdir. Revan ise hareket eden, y\u00fcr\u00fcyen, ko\u015fan, ko\u015fturulan manas\u0131ndad\u0131r. \u2018Taht-i revan\u2019 zamanla \u2018tahterevalli\u2019 \u015feklini alm\u0131\u015ft\u0131r. \u00d6z\u00fcnde bir denge unsurudur. Do\u011fru yerde ve sa\u011flam zemin \u00fczerinde durma ve durdurma becerisidir.<\/span><\/p>

Gelelim mevzuumuza.<\/span><\/p>

Tahterevallinin bir ucuna kendimiz oturmal\u0131, di\u011fer ucuna da akl\u0131m\u0131z\u0131, vicdan\u0131m\u0131z\u0131, merhametimizi ve bunlara ba\u011fl\u0131 c\u00fczdan\u0131m\u0131z\u0131 koyarak, itaat ve itimat kavramlar\u0131 zaviyesinden durmadan akan hayat yolculu\u011fumuza bakmal\u0131y\u0131z. Yola revan olu\u015fumuzu g\u00f6zlemlemeliyiz.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Bir kimse, bu fani d\u00fcnyada ne kadar ya\u015farsa ya\u015fas\u0131n, geride b\u0131rakaca\u011f\u0131 en b\u00fcy\u00fck miras\u0131, maddi varl\u0131ktan \u00f6te inan\u0131lan ve g\u00fcvenilen bir m\u00fcessese ile ki\u015fili\u011fi ve ismidir.<\/span><\/p>

\u0130timats\u0131z itaat, r\u00fczgar\u0131n havada silip s\u00fcp\u00fcrd\u00fc\u011f\u00fc bulutlara benzer. \u00d6nce k\u00fcme halinde durur, sonra par\u00e7alara b\u00f6l\u00fcnerek g\u00f6ky\u00fcz\u00fcnde kaybolur. G\u00fcven de \u00f6yledir. G\u00fcveni kazanmak, i\u011fneyle kuyu kazmakt\u0131r, kay\u0131p ise birka\u00e7 saniyelik i\u015ftir. Bir hareket, bir s\u00f6z, hatta bir ima bile g\u00fcveni yok eder.<\/span><\/p>

Bu sebeple, itimat y\u00fckl\u00fc itaat ve g\u00fcven; ticaret ba\u015fta olmak \u00fczere aileden, toplumsal orta de\u011ferlerin temel direklerinden biridir. B\u00fcy\u00fcklerimiz bo\u015funa; \u2018S\u00f6z namustur, namus itimatt\u0131r\u2019 dememi\u015f. \u0130timat kaybolursa, o ki\u015fi veya ki\u015filerin ne kadar zengin, ne kadar g\u00fc\u00e7l\u00fc ve ne kadar maharetli olduklar\u0131n\u0131n k\u0131ymeti kalmaz.<\/span><\/p>

\u0130timada dayal\u0131 itaat, ikiz karde\u015f gibidir. Peki, itimats\u0131z itaat olur mu? Elbette olur. Zaten g\u00fcnl\u00fck pek \u00e7ok problemler, itimats\u0131z itaatler y\u00fcz\u00fcnden meydana gelir. \u00c7\u0131kar \u00f6ncelikli menfaat merkezli itaatler, anl\u0131k g\u00f6steri\u015fli itaatler, en zararl\u0131 insan hallerindendir. Ticari ahlak\u0131 da insan ili\u015fkilerini de zehirler.<\/span><\/p>

Ticaret, yaln\u0131zca mal al\u0131p satmak de\u011fildir. Tahterevallinin iki taraf\u0131n\u0131 da dengede tutabilmek i\u00e7in ki\u015finin kendi vicdan\u0131yla yapt\u0131\u011f\u0131 bir anla\u015fmad\u0131r. \u0130timat, sat\u0131c\u0131 ile al\u0131c\u0131 aras\u0131nda kurulan bir k\u00f6pr\u00fcd\u00fcr.<\/span><\/p>

Bu durum tabii ki sadece ticarette de\u011fildir. Resmi ya da \u00f6zel kurum, kurulu\u015f ve b\u00fcy\u00fck, k\u00fc\u00e7\u00fck b\u00fct\u00fcn i\u015fyerlerinde ge\u00e7erlidir. Bu k\u00f6pr\u00fcy\u00fc sa\u011flamla\u015ft\u0131ran ayaklar ise d\u00fcr\u00fcstl\u00fck ve itaattir. Eskiler der ki; \u201cD\u00fcr\u00fcstl\u00fc\u011fe itaati olmayan\u0131n ba\u015fkalar\u0131na inanmas\u0131 zordur.\u201d<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

\u015eimdilerde pek g\u00f6r\u00fclmez ama h\u00e2l\u00e2 k\u00fc\u00e7\u00fck kasabalar\u0131m\u0131zdaki baz\u0131 d\u00fckk\u00e2nlarda \u015f\u00f6yle bir tabelaya rastlamak m\u00fcmk\u00fc: \u201cVeresiye verilir, kefil Allah\u2019t\u0131r.\u201d Bu ifade, hem itimad\u0131n hem de itaatin \u00f6zetidir.\u00a0<\/span><\/p>

Ticaretteki bu g\u00fcven al\u0131\u015fveri\u015finde taraflar\u0131n niyeti olduk\u00e7a ehemmiyetlidir. S\u00f6z buraya gelmi\u015fken Yunus Emre\u2019yi hat\u0131rlamamak olmaz:<\/span><\/p>

\u201cMal sahibi, m\u00fclk sahibi,<\/span><\/p>

Hani bunun ilk sahibi?<\/span><\/p>

Mal da yalan, m\u00fclk de yalan,<\/span><\/p>

Var biraz da sen oyalan.\u201d<\/span><\/p>

G\u00fcn\u00fcm\u00fczde d\u00fcnyan\u0131n muhta\u00e7 ve sahip olmak istedi\u011fi hayat\u0131n ger\u00e7e\u011fi, vicdan ve c\u00fczdan dengeli olarak, adil bir itimada dayal\u0131 itaat olsa gerektir. Ekonomik, sosyal, siyasal, e\u011fitim ve k\u00fclt\u00fcrel alanda en \u00e7ok eksikli\u011fi hissedilen hususlar\u0131n ba\u015f\u0131nda gelir.<\/span><\/p>

\u0130timada dayal\u0131 bir gelecek \u00f6zlemi; \u00fcreticilerden t\u00fcketicilere, y\u00f6netenlerden y\u00f6netilenlere, aileden hayat\u0131n her devresinde beklenilen bir durumdur.<\/span><\/p>

Ticarette itaat ve itimat, ge\u00e7mi\u015fin hik\u00e2yesi de\u011fildir; esas b\u00fct\u00fcn geleceklerin anahtar\u0131d\u0131r. G\u00fcven ve itimat, hayat\u0131n her an\u0131na yans\u0131d\u0131\u011f\u0131 s\u00fcrece, huzurlu toplumlar ve bireyler meydana gelir.<\/span><\/p>

\u0130timat; vicdan\u0131 rahatlat\u0131r, itaat ise kalbi diriltir. O y\u00fczden denilir ki; \u201cTahterevallideki denge, c\u00fczdanla vicdan aras\u0131ndaki itimat ve itaatle olu\u015fturulur.\u201d<\/span><\/p>","slug":"cuzdanda-ve-vicdanda-itaat-ve-itimat","tags":null,"meta_title":"C\u00fczdanda ve vicdanda itaat ve itimat","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1733691600i0JaEf8LeaOgRmk.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":0,"cropped_1200x675":null,"user":{"id":3,"name":"H\u00dcSEY\u0130N","surname":"\u00d6ZT\u00dcRK","email":"ada.tokatlioglu@turk.net","slug":"huseyin-ozturk","avatar":"\/front\/uploads\/avatar\/1733691600d1camTRk8GL2Xc5.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T14:51:11.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":58697,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":58571,"locale":"tr","category_id":73,"title":"C\u00fczdanda ve vicdanda itaat ve itimat","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","content":"

<\/span>Hayat bir tahterevalliye benzer. \u00d6mr\u00fcn ak\u0131\u015f\u0131 i\u00e7erisinde tahterevalli \u00e7e\u015fitli meselelerde \u00f6rnek olarak verilir. Biz de misalimizde, \u2018c\u00fczdanda ve vicdanda itaat ve itimat\u2019 hususunu ele alal\u0131m istedik.<\/span><\/p>

Yaln\u0131z \u00f6nce \u2018tahterevalli\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fcn manas\u0131na bakal\u0131m. Tahterevalli kelimesinin k\u00f6keni Fars\u00e7a\u2019d\u0131r. Asl\u0131 \u2018taht-i revan\u2019d\u0131r.<\/span><\/p>

Malum taht, oturulan yerdir. Revan ise hareket eden, y\u00fcr\u00fcyen, ko\u015fan, ko\u015fturulan manas\u0131ndad\u0131r. \u2018Taht-i revan\u2019 zamanla \u2018tahterevalli\u2019 \u015feklini alm\u0131\u015ft\u0131r. \u00d6z\u00fcnde bir denge unsurudur. Do\u011fru yerde ve sa\u011flam zemin \u00fczerinde durma ve durdurma becerisidir.<\/span><\/p>

Gelelim mevzuumuza.<\/span><\/p>

Tahterevallinin bir ucuna kendimiz oturmal\u0131, di\u011fer ucuna da akl\u0131m\u0131z\u0131, vicdan\u0131m\u0131z\u0131, merhametimizi ve bunlara ba\u011fl\u0131 c\u00fczdan\u0131m\u0131z\u0131 koyarak, itaat ve itimat kavramlar\u0131 zaviyesinden durmadan akan hayat yolculu\u011fumuza bakmal\u0131y\u0131z. Yola revan olu\u015fumuzu g\u00f6zlemlemeliyiz.<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

Bir kimse, bu fani d\u00fcnyada ne kadar ya\u015farsa ya\u015fas\u0131n, geride b\u0131rakaca\u011f\u0131 en b\u00fcy\u00fck miras\u0131, maddi varl\u0131ktan \u00f6te inan\u0131lan ve g\u00fcvenilen bir m\u00fcessese ile ki\u015fili\u011fi ve ismidir.<\/span><\/p>

\u0130timats\u0131z itaat, r\u00fczgar\u0131n havada silip s\u00fcp\u00fcrd\u00fc\u011f\u00fc bulutlara benzer. \u00d6nce k\u00fcme halinde durur, sonra par\u00e7alara b\u00f6l\u00fcnerek g\u00f6ky\u00fcz\u00fcnde kaybolur. G\u00fcven de \u00f6yledir. G\u00fcveni kazanmak, i\u011fneyle kuyu kazmakt\u0131r, kay\u0131p ise birka\u00e7 saniyelik i\u015ftir. Bir hareket, bir s\u00f6z, hatta bir ima bile g\u00fcveni yok eder.<\/span><\/p>

Bu sebeple, itimat y\u00fckl\u00fc itaat ve g\u00fcven; ticaret ba\u015fta olmak \u00fczere aileden, toplumsal orta de\u011ferlerin temel direklerinden biridir. B\u00fcy\u00fcklerimiz bo\u015funa; \u2018S\u00f6z namustur, namus itimatt\u0131r\u2019 dememi\u015f. \u0130timat kaybolursa, o ki\u015fi veya ki\u015filerin ne kadar zengin, ne kadar g\u00fc\u00e7l\u00fc ve ne kadar maharetli olduklar\u0131n\u0131n k\u0131ymeti kalmaz.<\/span><\/p>

\u0130timada dayal\u0131 itaat, ikiz karde\u015f gibidir. Peki, itimats\u0131z itaat olur mu? Elbette olur. Zaten g\u00fcnl\u00fck pek \u00e7ok problemler, itimats\u0131z itaatler y\u00fcz\u00fcnden meydana gelir. \u00c7\u0131kar \u00f6ncelikli menfaat merkezli itaatler, anl\u0131k g\u00f6steri\u015fli itaatler, en zararl\u0131 insan hallerindendir. Ticari ahlak\u0131 da insan ili\u015fkilerini de zehirler.<\/span><\/p>

Ticaret, yaln\u0131zca mal al\u0131p satmak de\u011fildir. Tahterevallinin iki taraf\u0131n\u0131 da dengede tutabilmek i\u00e7in ki\u015finin kendi vicdan\u0131yla yapt\u0131\u011f\u0131 bir anla\u015fmad\u0131r. \u0130timat, sat\u0131c\u0131 ile al\u0131c\u0131 aras\u0131nda kurulan bir k\u00f6pr\u00fcd\u00fcr.<\/span><\/p>

Bu durum tabii ki sadece ticarette de\u011fildir. Resmi ya da \u00f6zel kurum, kurulu\u015f ve b\u00fcy\u00fck, k\u00fc\u00e7\u00fck b\u00fct\u00fcn i\u015fyerlerinde ge\u00e7erlidir. Bu k\u00f6pr\u00fcy\u00fc sa\u011flamla\u015ft\u0131ran ayaklar ise d\u00fcr\u00fcstl\u00fck ve itaattir. Eskiler der ki; \u201cD\u00fcr\u00fcstl\u00fc\u011fe itaati olmayan\u0131n ba\u015fkalar\u0131na inanmas\u0131 zordur.\u201d<\/span><\/p>

\u00a0<\/span><\/p>

*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0*<\/span><\/p>

\u00a0<\/span><\/p>

\u015eimdilerde pek g\u00f6r\u00fclmez ama h\u00e2l\u00e2 k\u00fc\u00e7\u00fck kasabalar\u0131m\u0131zdaki baz\u0131 d\u00fckk\u00e2nlarda \u015f\u00f6yle bir tabelaya rastlamak m\u00fcmk\u00fc: \u201cVeresiye verilir, kefil Allah\u2019t\u0131r.\u201d Bu ifade, hem itimad\u0131n hem de itaatin \u00f6zetidir.\u00a0<\/span><\/p>

Ticaretteki bu g\u00fcven al\u0131\u015fveri\u015finde taraflar\u0131n niyeti olduk\u00e7a ehemmiyetlidir. S\u00f6z buraya gelmi\u015fken Yunus Emre\u2019yi hat\u0131rlamamak olmaz:<\/span><\/p>

\u201cMal sahibi, m\u00fclk sahibi,<\/span><\/p>

Hani bunun ilk sahibi?<\/span><\/p>

Mal da yalan, m\u00fclk de yalan,<\/span><\/p>

Var biraz da sen oyalan.\u201d<\/span><\/p>

G\u00fcn\u00fcm\u00fczde d\u00fcnyan\u0131n muhta\u00e7 ve sahip olmak istedi\u011fi hayat\u0131n ger\u00e7e\u011fi, vicdan ve c\u00fczdan dengeli olarak, adil bir itimada dayal\u0131 itaat olsa gerektir. Ekonomik, sosyal, siyasal, e\u011fitim ve k\u00fclt\u00fcrel alanda en \u00e7ok eksikli\u011fi hissedilen hususlar\u0131n ba\u015f\u0131nda gelir.<\/span><\/p>

\u0130timada dayal\u0131 bir gelecek \u00f6zlemi; \u00fcreticilerden t\u00fcketicilere, y\u00f6netenlerden y\u00f6netilenlere, aileden hayat\u0131n her devresinde beklenilen bir durumdur.<\/span><\/p>

Ticarette itaat ve itimat, ge\u00e7mi\u015fin hik\u00e2yesi de\u011fildir; esas b\u00fct\u00fcn geleceklerin anahtar\u0131d\u0131r. G\u00fcven ve itimat, hayat\u0131n her an\u0131na yans\u0131d\u0131\u011f\u0131 s\u00fcrece, huzurlu toplumlar ve bireyler meydana gelir.<\/span><\/p>

\u0130timat; vicdan\u0131 rahatlat\u0131r, itaat ise kalbi diriltir. O y\u00fczden denilir ki; \u201cTahterevallideki denge, c\u00fczdanla vicdan aras\u0131ndaki itimat ve itaatle olu\u015fturulur.\u201d<\/span><\/p>","slug":"cuzdanda-ve-vicdanda-itaat-ve-itimat","orjinalimage":"\/front\/uploads\/blog\/thumbnail\/1733691600i0JaEf8LeaOgRmk.webp","news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1733691600i0JaEf8LeaOgRmk.webp","news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":null,"meta_title":"C\u00fczdanda ve vicdanda itaat ve itimat","meta_description":"H\u00dcSEY\u0130N \u00d6ZT\u00dcRK","meta_keywords":null,"view_count":0,"yt":0,"ytid":"","ytimage":null,"imgdate":"2025-01-08 06:59:52","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}