{"status":true,"post":{"id":65623,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":0,"static_post":0,"published_at":"2025-04-18 09:27:00","created_at":"2025-04-18T06:27:00.000000Z","updated_at":"2025-04-18T06:27:00.000000Z","edited_at":"2025-04-18 09:27:00","source_id":null,"post_id":65623,"is_featured":0,"title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","sub_title":null,"category_id":73,"description":null,"content":"

\u0130\u015fi, konumu, stat\u00fcs\u00fc, e\u011fitimi ne olursa olsun insanlar\u0131n ortak hedefidir ba\u015farmak. \u00c7ocuklar okullar\u0131nda, anne ve babalar i\u015flerinde, siyaset\u00e7iler partilerde, sporcular m\u00fcsabakalarda, sanat\u00e7\u0131lar eserlerinde, k\u0131sacas\u0131 her insan\u0131n belki de en \u00f6nemli ve ortak hedefi ba\u015far\u0131l\u0131 olmakt\u0131r. K\u00fc\u00e7\u00fcc\u00fck g\u00fcnl\u00fck bir i\u015ften, d\u00fcnyay\u0131 ilgilendiren bir projeye kadar ba\u015far\u0131, insan hayat\u0131n\u0131 adeta ku\u015fatan bir ihtiya\u00e7t\u0131r.\u00a0<\/strong><\/p>


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Hayat\u0131n ve var olman\u0131n anlam\u0131 konumundaki bu temel ba\u015far\u0131 ihtiyac\u0131 ve iste\u011fi bir\u00e7ok insani \u00f6zellik gibi ki\u015fiden ki\u015fiye farkl\u0131l\u0131k g\u00f6sterir. Do\u011fu\u015ftan getirilen genetik \u00f6zellikler ve hayat\u0131n ilk y\u0131llar\u0131ndaki yeti\u015fme bi\u00e7imi, aile i\u00e7indeki ileti\u015fim, etkile\u015fim ve ya\u015fam bi\u00e7imi, bireyin ba\u015far\u0131 ihtiyac\u0131 konusundaki potansiyelinin g\u00fc\u00e7lenerek a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131na yahut zay\u0131flamas\u0131na neden olabilir. \u00d6nemli olan bu potansiyelin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131, korunmas\u0131 ve geli\u015ftirilmesidir.\u00a0<\/p>


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Bilgi toplumu olarak adland\u0131r\u0131lan g\u00fcn\u00fcm\u00fczde h\u0131zl\u0131 ya\u015fam bi\u00e7imi, hayat\u0131n bir\u00e7ok y\u00fcz\u00fcnde de\u011fi\u015fiklik olu\u015fturdu\u011fu gibi ba\u015far\u0131 ihtiyac\u0131n\u0131 da ger\u00e7ek mecras\u0131ndan uzakla\u015ft\u0131rmaya ba\u015flad\u0131. \u00d6yle ki, modernizm ve sek\u00fclerle\u015fme bir\u00e7ok alanda oldu\u011fu gibi ger\u00e7ek ba\u015far\u0131n\u0131n anlam\u0131n\u0131 giderek zay\u0131flat\u0131rken g\u00f6stermelik ba\u015far\u0131y\u0131 palazland\u0131r\u0131yor. Uzun s\u00fcreli, kal\u0131c\u0131, s\u00fcreklilik i\u00e7eren, hizmet ve katma de\u011fer odakl\u0131 ve esasen insana, insan oldu\u011fu hissini kuvvetle ya\u015fatan ba\u015farma ihtiyac\u0131; ge\u00e7ici, s\u0131n\u0131rl\u0131, s\u00fcreli, g\u00f6stermelik ve ki\u015finin benine d\u00f6n\u00fck g\u00fcnl\u00fck ba\u015far\u0131 ihtiya\u00e7lar\u0131 ile h\u0131zla yer de\u011fi\u015ftiriyor.\u00a0<\/span><\/p>


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K\u0131sacas\u0131 di\u011fer insanlara bir katma de\u011fer \u00fcretmek, onlara herhangi bir hizmet sunman\u0131n hazz\u0131n\u0131 i\u00e7eren, derin bir a\u015fk ve sevda y\u00fckl\u00fc ba\u015farma g\u00fcd\u00fcs\u00fc; b\u00fct\u00fcn derinliklerini kaybederek, h\u0131zla di\u011fer insanlardan bir \u015feyler alma h\u0131rs\u0131na d\u00f6n\u00fc\u015f\u00fcyor. Di\u011fer yandan insanl\u0131k tarihi kadar eski olan evrensel ba\u015far\u0131 standard\u0131, k\u00fcreselle\u015fme r\u00fczgar\u0131yla ayn\u0131la\u015fan, g\u00fcndelik hale gelen, anlams\u0131zla\u015fan daha da \u00f6nemlisi \u00e7o\u011fu zaman ki\u015finin kendi hedeflerini de\u011fil, ba\u015fkalar\u0131n\u0131n hedeflerini yans\u0131tan, \u00f6z\u00fcnden uzakla\u015fm\u0131\u015f yapay bir ba\u015far\u0131 standard\u0131na do\u011fru de\u011fi\u015fiyor. B\u00f6ylece neredeyse t\u00fcm ili\u015fkilerde ba\u015f g\u00f6steren yapayl\u0131k, ba\u015far\u0131n\u0131n alg\u0131lanmas\u0131 ve ya\u015fam\u0131n bir par\u00e7as\u0131 haline getirilmesini de engelliyor.<\/span><\/p>


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Z\u0130RVEDE KALMANIN ZORLU\u011eU<\/strong><\/p>

B\u00fct\u00fcn bunlar, g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n kendi i\u00e7 \u00e2lemindeki zenginliklerden uzakla\u015fmas\u0131na, ba\u015fkas\u0131na hizmetten kendisine hizmete do\u011fru ray de\u011fi\u015ftirmesine, d\u00fc\u015f\u00fcnce, tutum ve davran\u0131\u015f zincirinde uyumsuzluklara, ak\u0131l ile g\u00f6nl\u00fcn bulu\u015famamas\u0131na yol a\u00e7\u0131yor. B\u00f6ylece organizman\u0131n ihtiya\u00e7 duydu\u011fu ruh ile beden b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flayan ger\u00e7ek ba\u015far\u0131; alt\u0131 doldurulmam\u0131\u015f, yapay ve ge\u00e7ici bir haz olarak salt bedene hapsolup ruha ula\u015fam\u0131yor. Bedenler, ba\u015far\u0131 sarho\u015flu\u011fu ya\u015farken, ruhlar temeli sa\u011flam olmayan \u00e7ok katl\u0131 yap\u0131lar gibi her an devrilme endi\u015fesi ya\u015f\u0131yor. \u00a0Bunun i\u00e7indir ki ba\u015far\u0131, ula\u015f\u0131lacak \u00f6nemli bir sonu\u00e7 olmakla birlikte bunun ger\u00e7ek bir ba\u015far\u0131 olmas\u0131 i\u00e7in s\u00fcreklilik ve s\u00fcrd\u00fcr\u00fclebilirlik g\u00f6stermesi bedensel tatmin yan\u0131nda ruhsal tatmini de sa\u011flamas\u0131 gerekli ve \u00f6nemlidir.\u00a0<\/p>


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Ba\u015far\u0131y\u0131 y\u00f6netmenin, di\u011fer insani \u00f6zellikler gibi \u00f6\u011frenilen bir s\u00fcre\u00e7 oldu\u011funu vurgulamam\u0131zda yarar vard\u0131r. \u00c7a\u011f\u0131m\u0131z\u0131n hastal\u0131\u011f\u0131 haline gelen ve maalesef giderek yayg\u0131nla\u015fan kanaatsizlik, oturmam\u0131\u015fl\u0131k, benli\u011fe y\u00f6nelme, insani de\u011ferlerdeki a\u015f\u0131nma, i\u00e7 alemin zenginliklerinden uzakla\u015fman\u0131n, insan\u0131 s\u00fcrd\u00fcr\u00fclebilir ba\u015far\u0131dan da uzakla\u015ft\u0131rd\u0131\u011f\u0131 unutulmamal\u0131d\u0131r.\u00a0<\/p>


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KAYNAK \u0130SRAFI VE ER\u0130YEN CEVHERLER<\/strong><\/p>

Ba\u015far\u0131 basamaklar\u0131n\u0131n gerektirdi\u011fi hassasiyetin g\u00f6sterilmemesi sonucu ki\u015finin ba\u015far\u0131 grafi\u011fi \u00f6nce yava\u015flar, sonra durur ve daha sonra bu grafik a\u015fa\u011f\u0131ya do\u011fru d\u00fc\u015fer. Ama d\u00fc\u015f\u00fc\u015f, \u00e7\u0131k\u0131\u015ftan \u00e7ok daha h\u0131zl\u0131 olur. \u0130\u015f \u00e2leminde de bu h\u0131zl\u0131 d\u00fc\u015f\u00fc\u015fler az de\u011fildir. \u00d6yle ki her 100 aile \u015firketinden ancak 20 tanesi 2. ku\u015fa\u011fa ge\u00e7ebiliyor. \u00a0Oysa ki zirveye \u00e7\u0131kma hassasiyeti zirvede kalmak i\u00e7in de g\u00f6sterilmedi\u011finde ki\u015fi h\u0131zla geriye gider. Geri gidi\u015f ve d\u00fc\u015f\u00fc\u015f tehlikesi, zirvedeki ki\u015fiyi endi\u015felendirir ve bu endi\u015fe zamanla eski ba\u015far\u0131lara ula\u015famama endi\u015fesine d\u00f6n\u00fc\u015f\u00fcr. Katlanan endi\u015fe ve ba\u015far\u0131 \u00f6zlemi yan\u0131nda h\u0131zla eriyen \u00f6zg\u00fcven, ki\u015fiyi toplumun ho\u015f g\u00f6rmedi\u011fi \u00e7izgi d\u0131\u015f\u0131 yollara yakla\u015ft\u0131r\u0131r. Oysa ki say\u0131s\u0131 az olan bu de\u011ferlerin \u00f6ncelikle kendileri taraf\u0131ndan korunmalar\u0131, sonra aileleri ve tabii ki toplum ve devlet taraf\u0131ndan korunmalar\u0131 \u00f6nemlidir. Di\u011fer yandan toplumda \u00e7ok az rastlanan bu \u00e7izgi d\u0131\u015f\u0131, kendi alan\u0131n\u0131n lideri ki\u015filiklerin k\u00fc\u00e7\u00fck g\u00fcnl\u00fck hevesler u\u011fruna topluma sunacaklar\u0131 faydalar\u0131n yok edilmesinin \u00f6nemli bir kaynak israf\u0131 oldu\u011fu da unutulmamal\u0131d\u0131r. Dolay\u0131s\u0131yla toplum i\u00e7in \u00f6nemli olan ki\u015filerin kendi hayatlar\u0131 ile ilgili \u00f6nemli tercihlerden g\u00fcnl\u00fck davran\u0131\u015flar\u0131na kadar \u00e7ok daha dikkatli olmalar\u0131 gerekli ve \u00f6nemlidir.<\/p>


<\/p>","slug":"basariyi-yonetmek-2025","tags":null,"meta_title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","meta_description":"\u0130\u015fi, konumu, stat\u00fcs\u00fc, e\u011fitimi ne olursa olsun insanlar\u0131n ortak hedefidir ba\u015farmak. \u00c7ocuklar okullar\u0131nda, anne ve babalar i\u015flerinde, siyaset\u00e7iler partilerde, sporcular m\u00fcsabakalarda, sanat\u00e7\u0131lar eserlerinde, k\u0131sacas\u0131 her insan\u0131n belki de en \u00f6nemli ve ortak hedefi ba\u015far\u0131l\u0131 olmakt\u0131r. K\u00fc\u00e7\u00fcc\u00fck g\u00fcnl\u00fck bir i\u015ften, d\u00fcnyay\u0131 ilgilendiren bir projeye kadar ba\u015far\u0131, insan hayat\u0131n\u0131 adeta ku\u015fatan bir ihtiya\u00e7t\u0131r.","meta_keywords":null,"news_cover_min":"\/front\/uploads\/blog\/thumbnail\/1744923600qUgs3rdruhQOFUh.webp","news_cover":null,"news_video_min":null,"news_video":null,"view_count":0,"cropped_1200x675":"\/front\/uploads\/haber\/1200x675\/basariyi-yonetmek-2025_1200x675_XpmzOZYF8W.webp","user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":65756,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":65623,"locale":"tr","category_id":73,"title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","home_title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":"

\u0130\u015fi, konumu, stat\u00fcs\u00fc, e\u011fitimi ne olursa olsun insanlar\u0131n ortak hedefidir ba\u015farmak. \u00c7ocuklar okullar\u0131nda, anne ve babalar i\u015flerinde, siyaset\u00e7iler partilerde, sporcular m\u00fcsabakalarda, sanat\u00e7\u0131lar eserlerinde, k\u0131sacas\u0131 her insan\u0131n belki de en \u00f6nemli ve ortak hedefi ba\u015far\u0131l\u0131 olmakt\u0131r. K\u00fc\u00e7\u00fcc\u00fck g\u00fcnl\u00fck bir i\u015ften, d\u00fcnyay\u0131 ilgilendiren bir projeye kadar ba\u015far\u0131, insan hayat\u0131n\u0131 adeta ku\u015fatan bir ihtiya\u00e7t\u0131r.\u00a0<\/strong><\/p>


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Hayat\u0131n ve var olman\u0131n anlam\u0131 konumundaki bu temel ba\u015far\u0131 ihtiyac\u0131 ve iste\u011fi bir\u00e7ok insani \u00f6zellik gibi ki\u015fiden ki\u015fiye farkl\u0131l\u0131k g\u00f6sterir. Do\u011fu\u015ftan getirilen genetik \u00f6zellikler ve hayat\u0131n ilk y\u0131llar\u0131ndaki yeti\u015fme bi\u00e7imi, aile i\u00e7indeki ileti\u015fim, etkile\u015fim ve ya\u015fam bi\u00e7imi, bireyin ba\u015far\u0131 ihtiyac\u0131 konusundaki potansiyelinin g\u00fc\u00e7lenerek a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131na yahut zay\u0131flamas\u0131na neden olabilir. \u00d6nemli olan bu potansiyelin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131, korunmas\u0131 ve geli\u015ftirilmesidir.\u00a0<\/p>


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Bilgi toplumu olarak adland\u0131r\u0131lan g\u00fcn\u00fcm\u00fczde h\u0131zl\u0131 ya\u015fam bi\u00e7imi, hayat\u0131n bir\u00e7ok y\u00fcz\u00fcnde de\u011fi\u015fiklik olu\u015fturdu\u011fu gibi ba\u015far\u0131 ihtiyac\u0131n\u0131 da ger\u00e7ek mecras\u0131ndan uzakla\u015ft\u0131rmaya ba\u015flad\u0131. \u00d6yle ki, modernizm ve sek\u00fclerle\u015fme bir\u00e7ok alanda oldu\u011fu gibi ger\u00e7ek ba\u015far\u0131n\u0131n anlam\u0131n\u0131 giderek zay\u0131flat\u0131rken g\u00f6stermelik ba\u015far\u0131y\u0131 palazland\u0131r\u0131yor. Uzun s\u00fcreli, kal\u0131c\u0131, s\u00fcreklilik i\u00e7eren, hizmet ve katma de\u011fer odakl\u0131 ve esasen insana, insan oldu\u011fu hissini kuvvetle ya\u015fatan ba\u015farma ihtiyac\u0131; ge\u00e7ici, s\u0131n\u0131rl\u0131, s\u00fcreli, g\u00f6stermelik ve ki\u015finin benine d\u00f6n\u00fck g\u00fcnl\u00fck ba\u015far\u0131 ihtiya\u00e7lar\u0131 ile h\u0131zla yer de\u011fi\u015ftiriyor.\u00a0<\/span><\/p>


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K\u0131sacas\u0131 di\u011fer insanlara bir katma de\u011fer \u00fcretmek, onlara herhangi bir hizmet sunman\u0131n hazz\u0131n\u0131 i\u00e7eren, derin bir a\u015fk ve sevda y\u00fckl\u00fc ba\u015farma g\u00fcd\u00fcs\u00fc; b\u00fct\u00fcn derinliklerini kaybederek, h\u0131zla di\u011fer insanlardan bir \u015feyler alma h\u0131rs\u0131na d\u00f6n\u00fc\u015f\u00fcyor. Di\u011fer yandan insanl\u0131k tarihi kadar eski olan evrensel ba\u015far\u0131 standard\u0131, k\u00fcreselle\u015fme r\u00fczgar\u0131yla ayn\u0131la\u015fan, g\u00fcndelik hale gelen, anlams\u0131zla\u015fan daha da \u00f6nemlisi \u00e7o\u011fu zaman ki\u015finin kendi hedeflerini de\u011fil, ba\u015fkalar\u0131n\u0131n hedeflerini yans\u0131tan, \u00f6z\u00fcnden uzakla\u015fm\u0131\u015f yapay bir ba\u015far\u0131 standard\u0131na do\u011fru de\u011fi\u015fiyor. B\u00f6ylece neredeyse t\u00fcm ili\u015fkilerde ba\u015f g\u00f6steren yapayl\u0131k, ba\u015far\u0131n\u0131n alg\u0131lanmas\u0131 ve ya\u015fam\u0131n bir par\u00e7as\u0131 haline getirilmesini de engelliyor.<\/span><\/p>


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Z\u0130RVEDE KALMANIN ZORLU\u011eU<\/strong><\/p>

B\u00fct\u00fcn bunlar, g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n kendi i\u00e7 \u00e2lemindeki zenginliklerden uzakla\u015fmas\u0131na, ba\u015fkas\u0131na hizmetten kendisine hizmete do\u011fru ray de\u011fi\u015ftirmesine, d\u00fc\u015f\u00fcnce, tutum ve davran\u0131\u015f zincirinde uyumsuzluklara, ak\u0131l ile g\u00f6nl\u00fcn bulu\u015famamas\u0131na yol a\u00e7\u0131yor. B\u00f6ylece organizman\u0131n ihtiya\u00e7 duydu\u011fu ruh ile beden b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flayan ger\u00e7ek ba\u015far\u0131; alt\u0131 doldurulmam\u0131\u015f, yapay ve ge\u00e7ici bir haz olarak salt bedene hapsolup ruha ula\u015fam\u0131yor. Bedenler, ba\u015far\u0131 sarho\u015flu\u011fu ya\u015farken, ruhlar temeli sa\u011flam olmayan \u00e7ok katl\u0131 yap\u0131lar gibi her an devrilme endi\u015fesi ya\u015f\u0131yor. \u00a0Bunun i\u00e7indir ki ba\u015far\u0131, ula\u015f\u0131lacak \u00f6nemli bir sonu\u00e7 olmakla birlikte bunun ger\u00e7ek bir ba\u015far\u0131 olmas\u0131 i\u00e7in s\u00fcreklilik ve s\u00fcrd\u00fcr\u00fclebilirlik g\u00f6stermesi bedensel tatmin yan\u0131nda ruhsal tatmini de sa\u011flamas\u0131 gerekli ve \u00f6nemlidir.\u00a0<\/p>


<\/p>

Ba\u015far\u0131y\u0131 y\u00f6netmenin, di\u011fer insani \u00f6zellikler gibi \u00f6\u011frenilen bir s\u00fcre\u00e7 oldu\u011funu vurgulamam\u0131zda yarar vard\u0131r. \u00c7a\u011f\u0131m\u0131z\u0131n hastal\u0131\u011f\u0131 haline gelen ve maalesef giderek yayg\u0131nla\u015fan kanaatsizlik, oturmam\u0131\u015fl\u0131k, benli\u011fe y\u00f6nelme, insani de\u011ferlerdeki a\u015f\u0131nma, i\u00e7 alemin zenginliklerinden uzakla\u015fman\u0131n, insan\u0131 s\u00fcrd\u00fcr\u00fclebilir ba\u015far\u0131dan da uzakla\u015ft\u0131rd\u0131\u011f\u0131 unutulmamal\u0131d\u0131r.\u00a0<\/p>


<\/p>

KAYNAK \u0130SRAFI VE ER\u0130YEN CEVHERLER<\/strong><\/p>

Ba\u015far\u0131 basamaklar\u0131n\u0131n gerektirdi\u011fi hassasiyetin g\u00f6sterilmemesi sonucu ki\u015finin ba\u015far\u0131 grafi\u011fi \u00f6nce yava\u015flar, sonra durur ve daha sonra bu grafik a\u015fa\u011f\u0131ya do\u011fru d\u00fc\u015fer. Ama d\u00fc\u015f\u00fc\u015f, \u00e7\u0131k\u0131\u015ftan \u00e7ok daha h\u0131zl\u0131 olur. \u0130\u015f \u00e2leminde de bu h\u0131zl\u0131 d\u00fc\u015f\u00fc\u015fler az de\u011fildir. \u00d6yle ki her 100 aile \u015firketinden ancak 20 tanesi 2. ku\u015fa\u011fa ge\u00e7ebiliyor. \u00a0Oysa ki zirveye \u00e7\u0131kma hassasiyeti zirvede kalmak i\u00e7in de g\u00f6sterilmedi\u011finde ki\u015fi h\u0131zla geriye gider. Geri gidi\u015f ve d\u00fc\u015f\u00fc\u015f tehlikesi, zirvedeki ki\u015fiyi endi\u015felendirir ve bu endi\u015fe zamanla eski ba\u015far\u0131lara ula\u015famama endi\u015fesine d\u00f6n\u00fc\u015f\u00fcr. Katlanan endi\u015fe ve ba\u015far\u0131 \u00f6zlemi yan\u0131nda h\u0131zla eriyen \u00f6zg\u00fcven, ki\u015fiyi toplumun ho\u015f g\u00f6rmedi\u011fi \u00e7izgi d\u0131\u015f\u0131 yollara yakla\u015ft\u0131r\u0131r. Oysa ki say\u0131s\u0131 az olan bu de\u011ferlerin \u00f6ncelikle kendileri taraf\u0131ndan korunmalar\u0131, sonra aileleri ve tabii ki toplum ve devlet taraf\u0131ndan korunmalar\u0131 \u00f6nemlidir. Di\u011fer yandan toplumda \u00e7ok az rastlanan bu \u00e7izgi d\u0131\u015f\u0131, kendi alan\u0131n\u0131n lideri ki\u015filiklerin k\u00fc\u00e7\u00fck g\u00fcnl\u00fck hevesler u\u011fruna topluma sunacaklar\u0131 faydalar\u0131n yok edilmesinin \u00f6nemli bir kaynak israf\u0131 oldu\u011fu da unutulmamal\u0131d\u0131r. Dolay\u0131s\u0131yla toplum i\u00e7in \u00f6nemli olan ki\u015filerin kendi hayatlar\u0131 ile ilgili \u00f6nemli tercihlerden g\u00fcnl\u00fck davran\u0131\u015flar\u0131na kadar \u00e7ok daha dikkatli olmalar\u0131 gerekli ve \u00f6nemlidir.<\/p>


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