{"status":true,"post":{"id":24632,"user_id":6,"status":1,"type":1,"orde":null,"notification_type":3,"static_post":0,"published_at":"2022-10-24 14:49:41","created_at":"2021-01-28T21:00:00.000000Z","updated_at":"2022-10-24T11:49:41.000000Z","edited_at":"2024-12-17 22:35:21","source_id":null,"post_id":24632,"is_featured":0,"title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"home_title":null,"sub_title":null,"category_id":73,"description":null,"content":"  \t\t\t\t\t  \t\t\t\t\t<p><span class=\"large\"><strong>DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span><br><span class=\"large\"> <strong><\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Ba\u015far\u0131, T\u00fcrk Dil Kurumu s\u00f6zl\u00fc\u011f\u00fcnde \u2018ba\u015farmak i\u015fi\u2019, \u2018bir i\u015fte elde edilen yararl\u0131 sonu\u00e7, muvaffakiyet\u2019 olarak tan\u0131mlan\u0131yor. Yani ba\u015far\u0131dan s\u00f6z etmemiz i\u00e7in yararl\u0131 bir sonucun \u00fcretilmi\u015f olmas\u0131 gereklidir. Herhangi bir i\u015fte arzu edilen, hedeflenen, insanlara katma de\u011fer sa\u011flayan bir sonuca ula\u015f\u0131lmas\u0131, ba\u015far\u0131y\u0131 getiriyor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> \u0130\u015fi, konumu, stat\u00fcs\u00fc, e\u011fitimi ne olursa olsun insanlar\u0131n ortak hedefidir ba\u015farmak. \u00c7ocuklar okullar\u0131nda, anne ve babalar i\u015flerinde, siyaset\u00e7iler partilerde, sporcular m\u00fcsabakalarda, sanat\u00e7\u0131lar eserlerinde, k\u0131sacas\u0131 her insan\u0131n belki de en \u00f6nemli ve ortak hedefi ba\u015far\u0131l\u0131 olmakt\u0131r. K\u00fc\u00e7\u00fcc\u00fck g\u00fcnl\u00fck bir i\u015ften, d\u00fcnyay\u0131 ilgilendiren bir projeye kadar ba\u015far\u0131, insan hayat\u0131n\u0131 adeta ku\u015fatan bir ihtiya\u00e7t\u0131r. Bunun i\u00e7indir ki, en b\u00fcy\u00fck imtihan olan hayattan, hayat\u0131n i\u00e7indeki anlara kadar hep ba\u015far\u0131 istiyor, muvaffakiyet i\u00e7in ko\u015fuyor insanlar. \u00c7\u00fcnk\u00fc ger\u00e7ek, evrensel anlamdaki ba\u015far\u0131, ki\u015finin kendisi ile olan uyumunu, kendisini anlamas\u0131n\u0131, tamamlamas\u0131n\u0131 kolayla\u015ft\u0131r\u0131yor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> <strong>POTANS\u0130YEL\u0130N A\u00c7I\u011eA \u00c7IKARILMASI<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Hayat\u0131n ve var olman\u0131n anlam\u0131 konumundaki bu temel ba\u015far\u0131, ihtiyac\u0131 ve iste\u011fi bir\u00e7ok insani \u00f6zellik gibi ki\u015fiden ki\u015fiye farkl\u0131l\u0131k g\u00f6steriyor. Do\u011fu\u015ftan getirilen genetik \u00f6zellikler ve hayat\u0131n ilk y\u0131llar\u0131ndaki yeti\u015fme bi\u00e7imi, aile i\u00e7indeki ileti\u015fim, etkile\u015fim ve ya\u015fam bi\u00e7imi, bireyin ba\u015far\u0131 ihtiyac\u0131 konusundaki potansiyelinin g\u00fc\u00e7lenerek a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131na yahut zay\u0131flamas\u0131na neden olabiliyor. \u00d6nemli olan bu potansiyelin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131, korunmas\u0131 ve geli\u015ftirilmesidir. B\u00fcy\u00fck m\u00fccadeleler ile siyasette, sanatta, sporda belirli yerlere gelen kimi de\u011ferlerin, gerek kendileri gerekse \u00e7evreleri taraf\u0131ndan yeterince korunamamalar\u0131, k\u0131sa zamanda onlar\u0131 geriye g\u00f6t\u00fcrebiliyor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> <strong>YAPAY BA\u015eARI STANDARDI<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Bilgi toplumu olarak adland\u0131r\u0131lan g\u00fcn\u00fcm\u00fczde h\u0131zl\u0131 ya\u015fam bi\u00e7imi, hayat\u0131n bir\u00e7ok y\u00fcz\u00fcnde de\u011fi\u015fiklik olu\u015fturdu\u011fu gibi ba\u015far\u0131 ihtiyac\u0131n\u0131 da ger\u00e7ek mecras\u0131ndan uzakla\u015ft\u0131rmaya ba\u015flad\u0131. \u00d6yle ki, modernizm ve sek\u00fclerle\u015fme bir\u00e7ok alanda oldu\u011fu gibi ger\u00e7ek ba\u015far\u0131n\u0131n anlam\u0131n\u0131 giderek zay\u0131flat\u0131rken g\u00f6stermelik ba\u015far\u0131y\u0131 palazland\u0131r\u0131yor. Uzun s\u00fcreli, kal\u0131c\u0131, s\u00fcreklilik i\u00e7eren, hizmet ve katma de\u011fer odakl\u0131 ve esasen insana, insan oldu\u011fu hissini kuvvetle ya\u015fatan ba\u015farma ihtiyac\u0131; ge\u00e7ici, s\u0131n\u0131rl\u0131, s\u00fcreli, g\u00f6stermelik ve ki\u015finin benine d\u00f6n\u00fck g\u00fcnl\u00fck ba\u015far\u0131 ihtiya\u00e7lar\u0131 ile h\u0131zla yer de\u011fi\u015ftiriyor. K\u0131sacas\u0131, di\u011fer insanlara bir katma de\u011fer \u00fcretmek, onlara herhangi bir hizmet sunman\u0131n hazz\u0131n\u0131 i\u00e7eren, derin bir a\u015fk ve sevda y\u00fckl\u00fc ba\u015farma g\u00fcd\u00fcs\u00fc; b\u00fct\u00fcn derinliklerini kaybederek, h\u0131zla di\u011fer insanlardan bir \u015feyler alma h\u0131rs\u0131na d\u00f6n\u00fc\u015f\u00fcyor. Di\u011fer yandan insanl\u0131k tarihi kadar eski olan evrensel ba\u015far\u0131 standard\u0131, k\u00fcreselle\u015fme r\u00fczgar\u0131yla ayn\u0131la\u015fan, g\u00fcndelik hale gelen, anlams\u0131zla\u015fan, daha da \u00f6nemlisi \u00e7o\u011fu zaman ki\u015finin kendi hedeflerini de\u011fil, ba\u015fkalar\u0131n\u0131n hedeflerini yans\u0131tan, \u00f6z\u00fcnden uzakla\u015fm\u0131\u015f yapay bir ba\u015far\u0131 standard\u0131na do\u011fru de\u011fi\u015fiyor. B\u00f6ylece neredeyse t\u00fcm ili\u015fkilerde ba\u015f g\u00f6steren yapayl\u0131k, ba\u015far\u0131n\u0131n alg\u0131lanmas\u0131 ve ya\u015fam\u0131n bir par\u00e7as\u0131 haline getirilmesini de engelliyor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> <strong>RUHSAL TATM\u0130N\u0130 DE SA\u011eLAMALI<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> B\u00fct\u00fcn bunlar, g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n kendi i\u00e7 alemindeki zenginliklerden uzakla\u015fmas\u0131na, ba\u015fkas\u0131na hizmetten kendisine hizmete do\u011fru ray de\u011fi\u015ftirmesine, d\u00fc\u015f\u00fcnce, tutum ve davran\u0131\u015f zincirinde uyumsuzluklara, ak\u0131l ile g\u00f6nl\u00fcn bulu\u015famamas\u0131na yol a\u00e7\u0131yor. B\u00f6ylece organizman\u0131n ihtiya\u00e7 duydu\u011fu ruh ile beden b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flayan ger\u00e7ek ba\u015far\u0131; alt\u0131 doldurulmam\u0131\u015f, yapay ve ge\u00e7ici bir haz olarak salt bedene hapis olup ruha ula\u015fam\u0131yor. Bedenler, ba\u015far\u0131 sarho\u015flu\u011fu ya\u015farken, ruhlar temeli sa\u011flam olmayan \u00e7ok katl\u0131 yap\u0131lar gibi her an devrilme endi\u015fesi ya\u015f\u0131yor. Bunun i\u00e7indir ki ba\u015far\u0131, ula\u015f\u0131lacak \u00f6nemli bir sonu\u00e7 olmakla birlikte bunun ger\u00e7ek bir ba\u015far\u0131 olmas\u0131 i\u00e7in s\u00fcreklilik ve s\u00fcrd\u00fcr\u00fclebilirlik g\u00f6stermesi bedensel tatmin yan\u0131nda ruhsal tatmini de sa\u011flamas\u0131 gerekli ve \u00f6nemlidir. Dolay\u0131s\u0131yla ba\u015far\u0131, ruhsal tatmini de sa\u011flayacak bi\u00e7imde y\u00f6netilmelidir.<\/span><\/p>  \t\t\t\t","slug":"basariyi-yonetmek","tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"view_count":1137,"cropped_1200x675":null,"user":{"id":6,"name":"\u0130LHAM\u0130","surname":"FINDIK\u00c7I","email":"kerem49@gonultas.org","slug":"dr-ilhami-findikci","avatar":"\/front\/uploads\/avatar\/17336916007TlCwM70HUjW9XY.webp","status":1,"role":1,"email_verified_at":null,"orde":null,"created_at":"2022-09-15T09:39:41.000000Z","updated_at":"2024-12-18T10:21:29.000000Z","seo_title":null,"seo_description":null},"translations":[{"id":24731,"is_featured":0,"is_amp":0,"is_ads":0,"ads_link":null,"post_id":24632,"locale":"tr","category_id":73,"title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","home_title":null,"sub_title":null,"slider_title":null,"slider_title_2":null,"slider_spot_title":null,"slider_spot_title_2":null,"subtitleuse":0,"description":null,"content":"  \t\t\t\t\t  \t\t\t\t\t<p><span class=\"large\"><strong>DR. \u0130LHAM\u0130 FINDIK\u00c7I<\/strong><\/span><br><span class=\"large\"> <strong><\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Ba\u015far\u0131, T\u00fcrk Dil Kurumu s\u00f6zl\u00fc\u011f\u00fcnde \u2018ba\u015farmak i\u015fi\u2019, \u2018bir i\u015fte elde edilen yararl\u0131 sonu\u00e7, muvaffakiyet\u2019 olarak tan\u0131mlan\u0131yor. Yani ba\u015far\u0131dan s\u00f6z etmemiz i\u00e7in yararl\u0131 bir sonucun \u00fcretilmi\u015f olmas\u0131 gereklidir. Herhangi bir i\u015fte arzu edilen, hedeflenen, insanlara katma de\u011fer sa\u011flayan bir sonuca ula\u015f\u0131lmas\u0131, ba\u015far\u0131y\u0131 getiriyor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> \u0130\u015fi, konumu, stat\u00fcs\u00fc, e\u011fitimi ne olursa olsun insanlar\u0131n ortak hedefidir ba\u015farmak. \u00c7ocuklar okullar\u0131nda, anne ve babalar i\u015flerinde, siyaset\u00e7iler partilerde, sporcular m\u00fcsabakalarda, sanat\u00e7\u0131lar eserlerinde, k\u0131sacas\u0131 her insan\u0131n belki de en \u00f6nemli ve ortak hedefi ba\u015far\u0131l\u0131 olmakt\u0131r. K\u00fc\u00e7\u00fcc\u00fck g\u00fcnl\u00fck bir i\u015ften, d\u00fcnyay\u0131 ilgilendiren bir projeye kadar ba\u015far\u0131, insan hayat\u0131n\u0131 adeta ku\u015fatan bir ihtiya\u00e7t\u0131r. Bunun i\u00e7indir ki, en b\u00fcy\u00fck imtihan olan hayattan, hayat\u0131n i\u00e7indeki anlara kadar hep ba\u015far\u0131 istiyor, muvaffakiyet i\u00e7in ko\u015fuyor insanlar. \u00c7\u00fcnk\u00fc ger\u00e7ek, evrensel anlamdaki ba\u015far\u0131, ki\u015finin kendisi ile olan uyumunu, kendisini anlamas\u0131n\u0131, tamamlamas\u0131n\u0131 kolayla\u015ft\u0131r\u0131yor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> <strong>POTANS\u0130YEL\u0130N A\u00c7I\u011eA \u00c7IKARILMASI<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Hayat\u0131n ve var olman\u0131n anlam\u0131 konumundaki bu temel ba\u015far\u0131, ihtiyac\u0131 ve iste\u011fi bir\u00e7ok insani \u00f6zellik gibi ki\u015fiden ki\u015fiye farkl\u0131l\u0131k g\u00f6steriyor. Do\u011fu\u015ftan getirilen genetik \u00f6zellikler ve hayat\u0131n ilk y\u0131llar\u0131ndaki yeti\u015fme bi\u00e7imi, aile i\u00e7indeki ileti\u015fim, etkile\u015fim ve ya\u015fam bi\u00e7imi, bireyin ba\u015far\u0131 ihtiyac\u0131 konusundaki potansiyelinin g\u00fc\u00e7lenerek a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131na yahut zay\u0131flamas\u0131na neden olabiliyor. \u00d6nemli olan bu potansiyelin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131, korunmas\u0131 ve geli\u015ftirilmesidir. B\u00fcy\u00fck m\u00fccadeleler ile siyasette, sanatta, sporda belirli yerlere gelen kimi de\u011ferlerin, gerek kendileri gerekse \u00e7evreleri taraf\u0131ndan yeterince korunamamalar\u0131, k\u0131sa zamanda onlar\u0131 geriye g\u00f6t\u00fcrebiliyor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> <strong>YAPAY BA\u015eARI STANDARDI<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> Bilgi toplumu olarak adland\u0131r\u0131lan g\u00fcn\u00fcm\u00fczde h\u0131zl\u0131 ya\u015fam bi\u00e7imi, hayat\u0131n bir\u00e7ok y\u00fcz\u00fcnde de\u011fi\u015fiklik olu\u015fturdu\u011fu gibi ba\u015far\u0131 ihtiyac\u0131n\u0131 da ger\u00e7ek mecras\u0131ndan uzakla\u015ft\u0131rmaya ba\u015flad\u0131. \u00d6yle ki, modernizm ve sek\u00fclerle\u015fme bir\u00e7ok alanda oldu\u011fu gibi ger\u00e7ek ba\u015far\u0131n\u0131n anlam\u0131n\u0131 giderek zay\u0131flat\u0131rken g\u00f6stermelik ba\u015far\u0131y\u0131 palazland\u0131r\u0131yor. Uzun s\u00fcreli, kal\u0131c\u0131, s\u00fcreklilik i\u00e7eren, hizmet ve katma de\u011fer odakl\u0131 ve esasen insana, insan oldu\u011fu hissini kuvvetle ya\u015fatan ba\u015farma ihtiyac\u0131; ge\u00e7ici, s\u0131n\u0131rl\u0131, s\u00fcreli, g\u00f6stermelik ve ki\u015finin benine d\u00f6n\u00fck g\u00fcnl\u00fck ba\u015far\u0131 ihtiya\u00e7lar\u0131 ile h\u0131zla yer de\u011fi\u015ftiriyor. K\u0131sacas\u0131, di\u011fer insanlara bir katma de\u011fer \u00fcretmek, onlara herhangi bir hizmet sunman\u0131n hazz\u0131n\u0131 i\u00e7eren, derin bir a\u015fk ve sevda y\u00fckl\u00fc ba\u015farma g\u00fcd\u00fcs\u00fc; b\u00fct\u00fcn derinliklerini kaybederek, h\u0131zla di\u011fer insanlardan bir \u015feyler alma h\u0131rs\u0131na d\u00f6n\u00fc\u015f\u00fcyor. Di\u011fer yandan insanl\u0131k tarihi kadar eski olan evrensel ba\u015far\u0131 standard\u0131, k\u00fcreselle\u015fme r\u00fczgar\u0131yla ayn\u0131la\u015fan, g\u00fcndelik hale gelen, anlams\u0131zla\u015fan, daha da \u00f6nemlisi \u00e7o\u011fu zaman ki\u015finin kendi hedeflerini de\u011fil, ba\u015fkalar\u0131n\u0131n hedeflerini yans\u0131tan, \u00f6z\u00fcnden uzakla\u015fm\u0131\u015f yapay bir ba\u015far\u0131 standard\u0131na do\u011fru de\u011fi\u015fiyor. B\u00f6ylece neredeyse t\u00fcm ili\u015fkilerde ba\u015f g\u00f6steren yapayl\u0131k, ba\u015far\u0131n\u0131n alg\u0131lanmas\u0131 ve ya\u015fam\u0131n bir par\u00e7as\u0131 haline getirilmesini de engelliyor.<\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> <strong>RUHSAL TATM\u0130N\u0130 DE SA\u011eLAMALI<\/strong><\/span><br><span class=\"large\"><\/span><br><span class=\"large\"> B\u00fct\u00fcn bunlar, g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n kendi i\u00e7 alemindeki zenginliklerden uzakla\u015fmas\u0131na, ba\u015fkas\u0131na hizmetten kendisine hizmete do\u011fru ray de\u011fi\u015ftirmesine, d\u00fc\u015f\u00fcnce, tutum ve davran\u0131\u015f zincirinde uyumsuzluklara, ak\u0131l ile g\u00f6nl\u00fcn bulu\u015famamas\u0131na yol a\u00e7\u0131yor. B\u00f6ylece organizman\u0131n ihtiya\u00e7 duydu\u011fu ruh ile beden b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flayan ger\u00e7ek ba\u015far\u0131; alt\u0131 doldurulmam\u0131\u015f, yapay ve ge\u00e7ici bir haz olarak salt bedene hapis olup ruha ula\u015fam\u0131yor. Bedenler, ba\u015far\u0131 sarho\u015flu\u011fu ya\u015farken, ruhlar temeli sa\u011flam olmayan \u00e7ok katl\u0131 yap\u0131lar gibi her an devrilme endi\u015fesi ya\u015f\u0131yor. Bunun i\u00e7indir ki ba\u015far\u0131, ula\u015f\u0131lacak \u00f6nemli bir sonu\u00e7 olmakla birlikte bunun ger\u00e7ek bir ba\u015far\u0131 olmas\u0131 i\u00e7in s\u00fcreklilik ve s\u00fcrd\u00fcr\u00fclebilirlik g\u00f6stermesi bedensel tatmin yan\u0131nda ruhsal tatmini de sa\u011flamas\u0131 gerekli ve \u00f6nemlidir. Dolay\u0131s\u0131yla ba\u015far\u0131, ruhsal tatmini de sa\u011flayacak bi\u00e7imde y\u00f6netilmelidir.<\/span><\/p>  \t\t\t\t","slug":"basariyi-yonetmek","orjinalimage":null,"news_cover_min":null,"news_cover":null,"news_video_min":null,"news_video":null,"cropped_638x552":null,"cropped_310x208":null,"cropped_416x247":null,"cropped_197x247":null,"cropped_416x600":null,"cropped_1200x675":null,"tags":"K\u00f6\u015fe Yaz\u0131s\u0131","meta_title":"Ba\u015far\u0131y\u0131 y\u00f6netmek","meta_description":"DR. \u0130LHAM\u0130 FINDIK\u00c7I","meta_keywords":"K\u00f6\u015fe Yaz\u0131s\u0131","view_count":1137,"yt":0,"ytid":"","ytimage":null,"imgdate":"2000-01-01 00:00:00","cuff_cover":null,"cropped_358x214":null,"cropped_842x474":null}]}}